 Betsileo children | |
| Total population | |
|---|---|
| c. 4.359 million | |
| Regions with significant populations | |
| Madagascar | |
| Languages | |
| Malagasy | |
| Related ethnic groups | |
| Austronesian peoples, Bantu people, Merina, other Malagasy people |
The Betsileo are a highland ethnic group of Madagascar, the third largest in terms of population. They chose their name, meaning "The Many Invincible Ones", after a failed invasion by King Ramitraho of the Menabe kingdom in the early 19th century. [1] [2]
The Betsileo occupy the south of the Madagascar plateau. Their traditional territory extends from the north of the Mania River in the north to the foot of the Andringitra Massif in the south; to the west by the Bongolava chain and the east by the Eastern Forest, occupied by the Tanala tribe. Most of the Betsileo region lies within the boundaries of the Malagasy province of Fianarantsoa, where their capital city of the same name can be found.
Traditionally their territory and their people are divided into three major parts. The Northern Betsileo (or Fisakana) is defined by the Ivato and Manandona rivers in the north and the Sahanivotry and Mania rivers to the south. The Central Betsileo (or Manandriana) is found between the Ivato and the Matsiatra rivers. The Southern Betsileo is all the Betsileo territory to the south of the Matsiatra river (the Isandra, Lalangina, Iarindrano and Andringitra).
The different Betsileo kingdoms (Fandriana, Fisakana, Manandriana, Isandra, etc.) existed independently of each other with oral traditions dating back to the 17th century. They were all eventually conquered and reorganized by Radama I. A large portion of the Betsileo people were made into slaves and traded domestically or sold to European slave traders. Radama I made Fianarantsoa the administrative capital of the central and southern Betsileo people. The north was attached to Antsirabe. Thus the Betsileo as a group began in the 19th century as an administrative subdivision by the Malagasy government. [3]
The Betsileo identity is closely associated with the Merina culture, since they are both highland-dwelling groups. The Betsileo social structure is determined by a very complex system of kinship. There is a close connection between family members permeating society to the level of administrative roles and jobs, as most Betsileo are obligated to join their relatives in the family occupation. There is also considerable emphasis on the role of elders as community leaders. Community elders often hold more authority than those in formal government positions.
Betsileo society is influenced by a long history of slavery before its abolition during the French colonization. The Betsileo have a complex system of social organization determined through a number of stratifications. The status structure of the Betsileo is principally determined by the ancestry of an individual’s family. Status was historically split between andriana (nobles), hova (free commoners) and andevo (slaves), the latter being a highly stigmatized term for the lowest social class in contemporary Betsileo society.
Since the arrival of European missionaries in the nineteenth century, much of the Malagasy population has since been converted to Christianity. About 94% of Betsileo are Christians. [4] Most Betsileo are either Protestant or Catholic, but much of their ancestral traditions and religious tenets are still observed, often alongside or in concert with Christian practices. Pre-Christian Betsileo beliefs recognized a supernatural realm of ancestral spirits, ghosts, and nature spirits similar to animism practiced in other parts of the world. A creator deity named Zanahary was also recognized, and is still invoked for ceremonial purposes. The competing influences of European monotheism and native religion in Madagascar resulted in a unique system of religious customs in which Christian practices and traditional tenets were combined in ceremonies and belief.
One of the most significant Betsileo ceremonies that still takes place is the famadihana, or “turning of the bones,” during which the remains of Bestileo ancestors are taken out of their tombs and wrapped in new linens and celebrated. [5] Similar religious ceremonials can also be found in Toraja, South Sulawesi and Dayaks in Kalimantan and also in various other places in Indonesia.
The Betsileo are, like the majority of Madagascar's population, largely a mix of Bantu African and Austronesian descent, although some sources claim that the Betsileo are primarily of Austronesian descent. However, their appearance resembles closer to Bantu populations than Austronesian. Traditionally they claim a common heritage with the Antemoro from the east coast and the Bara from further south. They traditionally lived in huts made of vegetable fiber, reserving wooden huts for the nobles, per Malagasy architectural norms. Both were often adorned with decorative motifs or even the horns of zebu. Nowadays mud and brick houses are more common.
The Betsileo region of Fianarantsoa is characterized by hills and valleys with rice paddies carved into the sides of them in elaborate terracing systems, in a style reminiscent of those in Southeast Asia. The Betsileo diet almost invariably consists of rice accompanied with livestock such as beef, chicken, or duck and secondary crops like cassava, beans and other farm vegetables. Cattle raising is also important, though not as significant as in neighboring groups like the Bara. The people are excellent woodcarvers and are known for their large wooden sculptures.
Despite the prevalence of Christianity, the role of diviners, astrologists and witch doctors in Betsileo society is also still significant. Witch doctors are believed to be able to manipulate magic as well as converse with ancestors, and can be consulted for reasons ranging from health issues to poisoning. Astrologists and diviners are consulted to set dates for ceremonies or read people’s futures.
The Betsileo speak a dialect of the Malagasy language, which is a branch of the Malayo-Polynesian language group derived from the Barito languages, spoken in southern Borneo.
The Betsileo are known for their agricultural background and prowess as farmers. Their economic mainstay is rice cultivation, which is a staple food in Madagascar. The size and yield of a family’s rice plot often demarcates the wealth of that family.
| Indigenous | |
|---|---|
| Immigrant | |
See also: Vazimba | |
| National libraries | |
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| Other | |
The history of Madagascar is distinguished clearly by the early isolation of the landmass from the ancient supercontinent containing Africa and India, and by the island's late colonization by human settlers from the Sunda islands and from East Africa. These two factors facilitated the evolution and survival of thousands of endemic plant and animal species, some of which have gone extinct or are currently threatened with extinction. Trade in the Indian Ocean at the time of first colonization of Madagascar was dominated by Indonesian ships, probably of Borobudur ship and K'un-lun po types.
The highly diverse and distinctive music of Madagascar has been shaped by the musical traditions of Southeast Asia, Africa, Oceania, Arabia, England, France and the United States over time as indigenous people, immigrants, and colonists have made the island their home. Traditional instruments reflect these widespread origins: the mandoliny and kabosy owe their existence to the introduction of the guitar by early Arab or European seafarers, the ubiquitous djembe originated in mainland Africa and the valiha—the bamboo tube zither considered the national instrument of Madagascar—directly evolved from an earlier form of zither carried with the first Austronesian settlers on their outrigger canoes.
Fianarantsoa Province is a former province of Madagascar. It has an area of 103,272 km2 and population of 3,366,291. Its capital was Fianarantsoa. The province along with the 5 other was abolished in 2007 in favour of creation of smaller regions to facilitate administration.
The Merina people are the largest ethnic group in Madagascar. They are the "highlander" Malagasy ethnic group of the African island and one of the country's eighteen official ethnic groups. Their origins are mixed, predominantly with Austronesians arriving before the 5th century AD, then many centuries later with Arabs, Africans and other ethnic groups. They speak the Merina dialect of the official Malagasy language of Madagascar.
Fianarantsoa is a city in south central Madagascar, and is the capital of Haute Matsiatra Region.
The Malagasy are an Austronesian-speaking African ethnic group indigenous to the island country of Madagascar. Traditionally, the population have been divided by subgroups. Examples include "Highlander" groups such as the Merina and Betsileo of the central highlands around Antananarivo, Alaotra (Ambatondrazaka) and Fianarantsoa, and the "coastal dwellers" with tribes like the Sakalava, Bara, Vezo, Betsimisaraka, Mahafaly, etc. The Merina are also further divided into two subgroups. The “Merina A” are the Hova and Andriana, and have an average of 30–40% Bantu ancestry. The second subgroup is the “Merina B”, the Andevo, who have an average of 40–50% Bantu ancestry. They make up less than 1/3 of Merina society. The Malagasy population was 2,242,000 in the first census in 1900. Their population experienced a massive growth in the next hundred years, especially under French Madagascar.
The Tsimihety are a Malagasy ethnic group who are found in the north-central region of Madagascar. Their name means "those who never cut their hair", a behavior likely linked to their independence from Sakalava kingdom, located to their west, where cutting hair at the time of mourning was expected. They are found in mountainous part of the island. They are one of the largest Malagasy ethnic groups and their population estimates range between 700,000 and over 1.2 million. This estimation places them as the fourth-largest ethnicity in Madagascar.
The Sakalava are an ethnic group of Madagascar. They are found on the western and northwest region of the island, in a band along the coast. The Sakalava are one of the smaller ethnic groups, constituting about 6.2 percent of the total population, that is over 1,210,000 in 2014. Their name means "people of the long valleys." They occupy the western edge of the island from Toliara in the south to the Sambirano River in the north.
Articles related to Madagascar include:
Andringitra National Park is a national park in the Haute Matsiatra region of Madagascar, 47 kilometres (29 mi) south of Ambalavao. The park was established in 1999 and is managed by the Madagascar National Parks Association. It was inscribed in the World Heritage Site in 2007 as part of the Rainforests of the Atsinanana.
Haute Matsiatra is a region in Madagascar. It borders Amoron'i Mania region in north, Vatovavy-Fitovinany in east, Ihorombe in south and Atsimo-Andrefana in west. The capital of the region is Fianarantsoa, and the population was 1,447,296 in 2018. The area is 21,080 km2 (8,139 sq mi).
Andriana refers to both the noble class and a title of nobility in Madagascar. Historically, many Malagasy ethnic groups lived in highly stratified caste-based social orders in which the andriana were the highest strata. They were above the Hova and Andevo (slaves). The Andriana and the Hova were a part of Fotsy, while the Andevo were Mainty in local terminology.
The Betsimisaraka are the second largest ethnic group in Madagascar after the Merina and make up approximately fifteen percent of the Malagasy people. They occupy a large stretch of the eastern coastal region of Madagascar, from Mananjary in the south to Antalaha in the north. The Betsimisaraka have a long history of extensive interaction with European seafarers and traders that produced a significant subset with mixed European-Malagasy origins, termed the zana-malata. European influence is evident in the local valse (waltz) and basesa musical genres, which are typically performed on the accordion. Tromba ceremonies feature strongly in Betsimisaraka culture.
The Antanosy is a Malagasy ethnic group who primarily live in the Anosy region of southeastern Madagascar, though there are also Antanosy living near Bezaha, where some of the Antanosy moved after the Merina people conquered Anosy. An estimated 360,000 people identify as Antanosy as of 2013.
The Antesaka, also known as Tesaka, or Tesaki, are an ethnic group of Madagascar traditionally concentrated south of Farafangana along the south-eastern coast. They have since spread more widely throughout the island. The Antesaka form about 5% of the population of Madagascar. They have mixed African, Arab and Malayo-Indonesian ancestry, like the western coastal Sakalava people of Madagascar from whom the clan derives. They traditionally have strong marriage taboos and complex funeral rites. The Antesaka typically cultivate coffee, bananas and rice, and those along the coast engage in fishing. A large portion of the population has emigrated to other parts of the island for work, with an estimated 40% of emigrants between 1948 and 1958 permanently settling outside the Antesaka homeland.
The Antemoro are an ethnic group of Madagascar living on the southeastern coast, mostly between Manakara and Farafangana. Numbering around 500,000, this ethnic group mostly traces its origins back to East African Bantu and Indonesian Austronesian speakers like most other Malagasy. A minority of them belonging to the Anteony(aristocrats), Antalaotra(scribes of the Sorabe alphabet)or Anakara clans claim being descendants of settlers who arrived from Arabia, Persia but more likely Somalia from Dir part of the human Haplogroup T-M184; the religion was soon abandoned in favor of traditional beliefs and practices associated with respect for the ancestors, although remnants of Islam remain in fady such as the prohibition against consuming pork. In the 16th century an Antemoro kingdom was established, supplanting the power of the earlier Zafiraminia, who descended from seafarers of Sumatran origin.
The Antaifasy are an ethnic group of Madagascar inhabiting the southeast coastal region around Farafangana. Historically a fishing and farming people, many Antaifasy were heavily conscripted into forced labor (fanampoana) and brought to Antananarivo as slaves under the 19th century authority of the Kingdom of Imerina. Antaifasy society was historically divided into three groups, each ruled by a king and strongly concentrated around the constraints of traditional moral codes. Approximately 150,000 Antaifasy inhabit Madagascar as of 2013.
The Bezanozano are believed to be one of the earliest Malagasy ethnic groups to establish themselves in Madagascar, where they inhabit an inland area between the Betsimisaraka lowlands and the Merina highlands. They are associated with the vazimba, the earliest inhabitants of Madagascar, and the many vazimba tombs throughout Bezanozano territory are sites of pilgrimage, ritual and sacrifice, although the Bezanozano believe the descendants among them of these most ancient of ancestors cannot be identified or known. Their name means "those of many small plaits" in reference to their traditional hairstyle, and like the Merina they practice the famadihana reburial ceremony. There were around 100,000 Bezanozano living in Madagascar in 2013.
The Tanala are a Malagasy ethnic group that inhabit a forested inland region of south-east Madagascar near Manakara. Their name means "people of the forest." Tanala people identify with one of two sub-groups: the southern Ikongo group, who managed to remain independent in the face of the expanding Kingdom of Imerina in the 19th century, or the northern Menabe group, who submitted to Merina rule. Both groups trace their origin back to a noble ancestor named Ralambo, who is believed to be of Arab descent. They were historically known to be great warriors, having led a successful conquest of the neighboring Antemoro people in the 18th century. They are also reputed to have particular talent in divination through reading seeds or through astrology, which was brought to Madagascar with the Arabs.
The Zafimaniry are a sub-group of the Betsileo ethnic group of Madagascar. They live in the forested mountains of the southern central highlands southeast of Ambositra, between the neighboring Betsileo and Tanala peoples. There are approximately 100 Zafimaniry villages, which support a population of approximately 25,000. The Zafimaniry speak a dialect of the Malagasy language, which is a branch of the Malayo-Polynesian language group which comes from the Barito languages, that are spoken in southern Borneo.
