Blond Eskimos

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The man in this 1906 lantern slide by the Lomen brothers was described as a "blond Inuit". Profile Portrait Blonde Inuit Lomen stem226 133.tif
The man in this 1906 lantern slide by the Lomen brothers was described as a "blond Inuit".

Blonde Eskimos or Blond Eskimos is a term first applied in accounts of sightings of, and encounters with, light-haired Inuit [2] (then known as "Eskimo") peoples of Northern Canada from the early 20th century, particularly around the Coronation Gulf between mainland Canada and Victoria Island. Sightings of light-haired natives of the Arctic have been mentioned in written accounts as far back as the 17th century. [3]

Contents

Etymology

Christian Klengenberg is credited with having introduced the term "Blonde Eskimo" to Vilhjalmur Stefansson just before Stefansson's visit to the Inuit inhabiting southwestern Victoria Island, in 1910. Stefansson, however, preferred the term "Copper Inuit". [4] Adolphus Greely first compiled the sightings recorded in earlier literature of blonde or fair-haired Arctic natives, and in 1912 published them in the National Geographic Magazine , in an article entitled "The Origin of Stefansson's Blonde Eskimo". Newspapers subsequently popularised the term "Blonde Eskimo", which caught more readers' attention despite Stefansson's preference for "Copper Inuit". Stefansson later referenced Greely's work in his writings, and the term "Blonde Eskimo" came to be applied to sightings of light-haired Inuit from as early as the 17th century. [5]

Early history of sightings

Greely traced the first sighting of light-haired Arctic natives to 1656 when a Dutch trading vessel travelled west from Greenland across the Davis Strait towards Baffin Island. Nicholas Tunes, the captain of the vessel, claimed to have sighted two distinct races, the first being the brownish-skinned Inuit, but the second being a tall, fair-skinned people. [6] [7] Greely also published the eyewitness account of the Lutheran missionary Hans Egede who wrote in 1721 of a blonde "quite handsome and white" indigenous tribe he had discovered in Greenland. [3]

Later sightings include those made by William Edward Parry, who wrote of native inhabitants across the Qikiqtaaluk Region, Canada, as having physical features of Europeans (e.g. blonde hair and light complexions) and later Captain Wilhelm August Graah of the Royal Danish Navy, who in 1821 reported Inuit he met with "complexions scarcely less fair than that of Danish peasantry". [3] British navy officer John Franklin in 1824 also claimed he had come close in contact and even spoken with a "Blonde Eskimo" who had strong European facial features. [8] Greenlandic polar explorer Knud Rasmussen in 1903 further claimed to have found blonde-haired Eskimos "of a different race" in Greenland and parts of Canada. [9]

Stefansson's speculations

In 1910, Stefansson visited the Copper Inuit inhabiting southwestern Victoria Island and Prince Albert Sound. He described meeting many men whose beards and hair were blonde "who looked like typical Scandinavians". [3] [4] In his book My Life with the Eskimo, Stefansson proposed several explanations for those physical features:

He rejected the second explanation because there had been contact between whalers and Inuit in Alaska for over 100 years, but there were no blonds there. He also said that the Inuit had had greater contact with whalers in the eastern Arctic and thus should have exhibited a greater degree of blondness but, as in Alaska, there were none in evidence. [10]

Scientific investigation

As early as 1922, anthropologists investigated Stefansson's claims but could not come up with an answer to explain the high amount of blondeness in Copper Inuit inhabiting southwestern Victoria Island. [4]

In 2003, two Icelandic scientists, the geneticists and anthropologists Agnar Helgason and Gísli Pálsson announced the results of their research comparing DNA from 100 Cambridge Bay Inuit with DNA from Icelanders, and concluded that there was no match. [2] In 2008, in an article in Current Anthropology, Palsson concludes that recent work "refutes Stefansson's speculations on the Copper Inuit". [11]

See also

Related Research Articles

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Vilhjalmur Stefansson was an Arctic explorer and ethnologist. He was born in Manitoba, Canada.

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<span class="mw-page-title-main">Diamond Jenness</span> Canadian anthropologist

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Gísli Pálsson is a Icelandic anthropologist, born in 1949 in Vestmannaeyjar, Iceland. He was a professor of anthropology at the University of Iceland until his retirement in 2019. He is currently holding the Professor Emeritus title in the anthropology Department at the university of Iceland. Gísli has published works in the fields of Social Anthropology, Environmental Anthropology and Molecular Anthropology.

<span class="mw-page-title-main">Copper Inuit</span> Inuit in Canada

Copper Inuit, also known as Kitlinermiut and Inuinnait, are a Canadian Inuit group who live north of the tree line, in what is now the Kitikmeot Region of Nunavut and in the Inuvialuit Settlement Region in the Inuvik Region of the Northwest Territories. Most of them historically lived in the area around Coronation Gulf, on Victoria Island, and southern Banks Island.

The Rae River (Pallirk) is a waterway that flows from Akuliakattak Lake into Richardson Bay, Coronation Gulf. Its mouth is situated northwest of Kugluktuk, Nunavut. Its shores were the ancestral home of Copper Inuit subgroups: the Kanianermiut and the Pallirmiut.

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Ahiagmiut were a geographically defined Copper Inuit subgroup in the northern Canadian territory of Nunavut. They were located near Ogden Bay, on the Queen Maud Gulf, and inland towards Back River, then on towards the Akilinik River.

Akuliakattagmiut were a geographically defined Copper Inuit subgroup in the Canadian territory of Nunavut. They were located near Cape Bexley on the south shore, mainland side of Dolphin and Union Strait, and in the vicinity of the Melville Hills' Akuliakattak Lake, the source of the Rae River.

The Ekalluktogmiut were a geographically defined Copper Inuit subgroup in Canada's Nunavut territory. They were located along the Ekalluk River near the center of Victoria Island, Albert Edward Bay in western Victoria Strait, and Denmark Bay. According to the Arctic explorer Vilhjalmur Stefansson, the Ekalluktogmiut winter hunt on Dease Strait.

Haneragmiut were a geographically defined Copper Inuit subgroup in the Canadian territory of Nunavut. They were the most westerly band of those that hunted in southern Victoria Island. They were generally located on the north shore of Dolphin and Union Strait, north of Cape Bexley, and south of Prince Albert Sound, on Victoria Island. Though they migrated seasonally both north and south for hunting, fishing, and trade, they were unaware that Victoria Island was an island.

Kogluktogmiut were a geographically defined Copper Inuit subgroup in the Canadian territory of Nunavut. They were located by Bloody Falls, a waterfall on the lower course of the Coppermine River in the Kugluk/Bloody Falls Territorial Park, notable for the Bloody Falls Massacre.

Sutton Island is located in northern Canada's territory of Nunavut. It is situated in the Dolphin and Union Strait immediately next to Liston Island. Rymer Point and Simpson Bay, on Victoria Island's Wollaston Peninsula are to the northeast. Bernard Harbour, on the mainland, is to the southwest, as is Chantrey Island.

<span class="mw-page-title-main">Kangiryuarmiut</span>

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The Ugyuligmiut were a geographically defined Copper Inuit band in the Canadian Arctic's Northwest Territories. They were located on Victoria Island north of Minto Inlet, and on Banks Island in the Aulavik National Park region.

Pallirmiut were a geographically defined Copper Inuit group in the Canadian Arctic territory of Nunavut. They were located by the mouth of the Rae River (Pallirk) during the spring. Some stayed there during summers, while others joined the Kogluktogmiut at the Bloody Falls summer salmon fishery. Pallirmiut wintered on west central Coronation Gulf, and went inland when the snow was gone, carrying packs rather than using sleds.

<span class="mw-page-title-main">Canadian Arctic Expedition, 1913–1916</span>

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The Kilusiktogmiut were a Copper Inuit subgroup. They lived on Victoria Island, east of the Nagyuktogmiut who were known to inhabit the area northeast of Lady Franklin Point. They also lived on the mainland along the Coronation Gulf, particularly at the mouth of the Mackenzie River. They spent at least some time on the Banks Peninsula by Bathurst Inlet.

<span class="mw-page-title-main">Christian Klengenberg</span> Danish whaler, trapper, and trader in the Arctic

Christian Klengenberg Jorgensen, was a Danish whaler, trapper, and trader, active for 34 years in Alaska and Northern Canada. He is notable for opening trade routes to the Copper Inuit territory. Klengenberg is also credited with the discovery of Blond Eskimo and recounting his experience to the anthropologist Vilhjalmur Stefansson who went on to publish about their existence.

References

  1. Stefansson, Vilhjalmur (2001). Pálsson, Gísli (ed.). Writing on Ice: The Ethnographic Notebooks of Vilhjalmur Stefansson. UPNE. p. Plate 12. ISBN   978-1-58465-119-2 . Retrieved 8 February 2023.
  2. 1 2 "DNA tests debunk blond Inuit legend". October 28, 2003. Retrieved October 17, 2021.
  3. 1 2 3 4 F.W. Stokes; THE BLOND ESKIMO, Known at Least a Century, Arctic Painter Finds , The New York Times, June 27, 1913, page 8
  4. 1 2 3 Noice, H. H. (1922). "Further Discussion of the "Blond" Eskimo". American Anthropologist. 24 (2): 228–232. doi: 10.1525/aa.1922.24.2.02a00140 .
  5. My Life with the Eskimo, 1922, p. 199 (reprinted by Kessinger Publishing, 2004).
  6. Greely, 1913; Stefansson, 1922, p. 199.
  7. Eskimos and Explorers, Wendell H. Oswalt, Chandler & Sharp, 1979, p.77.
  8. Stefansson, 1922, p. 199.
  9. Arktos, Jocelyn Godwin, Thames & Hudson Ltd, 1993, p.56.
  10. Stefansson, Vilhjalmur (1913). My Life with the Eskimo. New York: Macmillan Company. p. 201. LCCN   13024327. OCLC   487176 . Retrieved November 8, 2013.
  11. Palsson, Gisli "Genomic Anthropology Coming In from the Cold?" Current Anthropology Volume 49, Number 4, 2008

Further reading