Book of Mormon rulers

Last updated December 30, 2024

This article is a list of rulers in the Book of Mormon, including kings and chief judges among the Lamanites, Nephites, and Jaredites.^[1]

Nephites

According to the Book of Mormon the Nephites had kings to begin with, then judges, then a brief period of anarchy, then self-governance, initially organized by Jesus's instructions.

Nephite Kings in the Land of Nephi

Nephi¹, prophet, founder and king of eponymous Nephite civilization, fourth son of Lehi¹. Favored of God, kept own record, abridged father's record. Left Jerusalem, commanded to recover brass plates, smitten by brothers but protected by angel. After failed attempt to purchase plates, encountered drunken Laban, slew him, obtained plates, persuaded Zoram¹ to join him, returned again for Ishmael² and family. Saw father's dream and vision of future promised land and ministry of Christ. Forbidden to write some parts. When hunting bow broke, used Liahona to obtain food. Commanded to build ship, crossed ocean, quoted Isaiah¹, contended with and separated from brothers, passed plates to brother Jacob² before death (c. 600 BC).^[3]^,^[4]
2nd Nephi, 3rd Nephi, etc. (Names not given) (c. 540 - 279 BC)

Nephite Kings in Zarahemla

Mosiah¹, Nephite prophet and king of land of Zarahemla, who had gift of interpretation. Translated stone record of the Mulekites. Father of King Benjamin (c. 200 BC).^[5]
Benjamin, known as King Benjamin, righteous Nephite prophet and king, and father of Mosiah², Helorum, and Helaman¹. Reigned after father, Mosiah¹. Drove warring Lamanites from Zarahemla using sword of Laban, received plates from Amaleki¹, and established peace. After instructing sons to protect records and conferring kingdom on eldest, addressed people from tower, where he admonished service, industry, and charity to the poor. Taught of Christ (c. 120 BC).^[6]
Mosiah², Nephite prophet and king, and also seer who could translate by means of interpreters. Eldest son of King Benjamin. He and brothers taught by their father to read writings in their original language. Near end of life, advocated for an end of monarchy and adoption of judges; he was therefore last of Nephite kings. Among accomplishments was establishment of a permanent system of measures. His once wayward sons (Aaron³, Ammon³, Himni, and Omner) converted and become influential missionaries (c. 154-91 BC).^[7]

Nephite Kings in the Land of Lehi-Nephi

The kingdom was a Nephite enclave within Lamanite Territory.

Zeniff, father of Noah³, grandfather of Limhi, and righteous leader of expedition of Nephites who left Zarahemla to land of Lehi-Nephi (c. 200 BC). Record comprises Mosiah 9 through 22. Sent to spy among Lamanites, covenanted with King Laman² to possess land of Lehi-Nephi. Made king, betrayed by Laman², and drove out Lamanite invaders before dying (c. 190 BC).^[8]
Noah³, an iniquitous Nephite king, son of Zeniff and father of Limhi. Heavily taxed his people, ordered Abinadi slain, and accused Alma¹ of sedition. Life was later spared by Gideon, so fled into the wilderness and commanded followers to desert their wives and children. Burned to death (c. 160 BC).^[9]
Limhi, righteous son of Noah³, and third and final Nephite king in land of Lehi-Nephi. While in bondage to Lamanites — and after three unsuccessful rebellions — encountered Ammon¹ and brethren, learned their good news from Zarahemla, and shared with them record of Zeniff. Invited them to preach to his people, then planned their joint escape on advice of Gideon. Taught and baptized by Alma¹, and joined people of king Mosiah², to whom he gave the 24 gold plates of Jaredite prophet Ether (c. 121 BC).^[10]

Nephite Judges in the Land of Zarahemla

Alma², son of Alma¹, known as "Alma the Younger". Nephite prophet and first chief judge. After seeking to destroy Church with sons of Mosiah², saw an angel who struck them dumb. Converted, he taught the people and was later appointed chief judge and high priest. During reign, sentenced Nehor, led Nephite army, slew Amlici, baptized many, mourned wickedness in the church, and resigned judgment seat to Nephihah. Preached in Gideon, Zarahemla, Melek, and Ammonihah, where he was reviled. Angelic visitation brought him to Amulek, with whom he went out to preach. Accused by Zeezrom and questioned by Antionah. The people, angered, sought his death and that of other believers. Imprisoned with Amulek, where their prayers broke prison walls. Healed Zeezrom, continued preaching, and encountered and confronted antichrist Korihor. Advised Moroni² on military strategy. Father of Helaman², Shiblon, and Corianton. Continued preaching and prophesying until end of his life (c. 100-73 BC).^[11]
Nephihah, second Nephite chief judge. Succeeded Alma² the Younger when Alma² had surrendered judgment seat to him to devote more time to missionary work. Son Pahoran¹ inherited judgment seat after his death (c. 83-67 BC).^[12]
Pahoran¹, steadfast third Nephite chief judge, son of Nephihah. Supported by freemen; opposed by high-born king-men. Democratic vote for liberty gave Moroni¹ mandate to silence rebel king-men. Corresponded with Moroni¹ over inability to defend forces of Helaman² and news of insurrection that drove him and supporters from land. Joined defenders to put down rebellions and overcome Lamanite forces. Resumed judgment seat. Father of Pahoran², Paanchi, Pacumeni, and others (c. 68 BC).^[13]
Pahoran², fourth Nephite chief judge. Eldest of three sons of Pahoran¹ that contended for judgment seat. Murdered by invading Gadianton robber Kishkumen (c. 52 BC).^[14]
Pacumeni, fifth Nephite chief judge, son of Pahoran¹, brother of Pahoran², and contender for judgment seat. After assassination of brother by Gadianton robber Kishkumen, acquired judgment seat briefly. Lamanite invader Coriantumr³ caught Pacumeni fleeing, killed him at city wall. Helaman³ succeeded as chief judge (c. 52 BC).^[15]
Helaman³, sixth Nephite chief judge and eldest son of Helaman². Received records from Shiblon and was appointed a judge. The plot of Gadianton robber Kishkumen to murder him failed because of the intervention of a servant. Lived righteously and fathered Nephi² and Lehi⁴ (c. 53 BC).^[16]
Nephi², influential Nephite missionary, seventh Nephite chief judge, son of Helaman³ and brother of Lehi⁴. Resigned as judge to preach, converted 8,000 Lamanites. Imprisoned with brother, protected by angels, prison walls shaken, encircled with fire, converted larger number of Lamanites. Sorrowed over rise of Gadianton band, taught multitude from garden tower, revealed secret murderer of judge Seezoram, praised by voice from heaven, conveyed away from persecutors, invoked famine, baptized converts of Samuel², continued working miracles, disappeared (c. 45 BC).^[17]
Cezoram, eighth Nephite chief judge, preceded by Nephi², son of Helaman, and succeeded by his son, and eventually by Seezoram. (Cezoram and Seezoram are two different people and should not be confused with one another) (c. 30 BC).^[18]
Son of Cezoram (unnamed), ninth Nephite judge, murdered on judgment seat, as was his father (c. 26 BC).^[19]
Seezoram, brother of Seantum and member of Gadianton band, tenth known Nephite chief judge, eventually succeeded by Lachoneus¹. How and when he began his reign as chief judge is not known; his first appearance in the Book of Mormon was when Nephi², son of Helaman, prophesied his murder by hand of his brother, Seantum (c. 23 BC).^[20]^,^[21] (Not to be confused with Cezoram, another Nephite chief judge who was assassinated earlier.).
various judges with no names given (c. 20-? BC)
Lachoneus¹, eleventh known Nephite chief judge, who received a threatening epistle from Giddianhi (the robber leader), then gathered his people and prepared fortifications. Prophesied and called his people to repentance. Appointed Gidgiddoni as commander of Nephites. After battles and ending of a siege, peace ensued (c. AD 1).^[22]
Gidgiddoni, Nephite commander, prophet, and judge appointed by Lachoneus¹ to lead forces against followers of Gadianton robber Giddianhi. Gidgiddoni refused the people’s petition for offensive campaign, stockpiled weapons, and defeated the robbers when attacked. His campaign established a great peace (c. AD 16-18).^[23]
Lachoneus², son of Lachoneus¹, twelfth known (and last) Nephite chief judge whose people became proud and wicked (c. AD 29–30).^[24]

Lamanites

According to the Book of Mormon the Lamanites appear to have had multiple regional kings ruling concurrently.

Lamanite Kings in the Land of Lehi-Nephi

Laman¹, rebellious eldest son of Lehi¹ and brother to Lemuel, Sam, Nephi¹, Jacob², and Joseph². Travelled into the wilderness with his family, murmured against his father and his younger brother Nephi¹, failed to obtain brass plates from Laban, smote brothers, stirred up Lemuel and sons of Ishmael² to kill Nephi¹, chastised by an angel, and brought generational curse upon own family and followers, who were named Lamanites after him (c. 600 BC).^[25]
Series of unnamed Lamanite kings.
Laman², father of Laman³. Deceived Zeniff and stirred up his people against him (c. 200 B.C.).^[26]
Laman³, son of Laman², who appointed Amulon to power, then subjugated him (c. 178 BC).^[27]
Amalickiah, Nephite traitor, elder brother of Ammoron, who lead revolt against Helaman², threatened to drink blood of Moroni¹. After poisoning Lehonti and killing king of the Lamanites³, obtained throne and warred with Nephites. Killed by Teancum (c. 70 BC).^[28]
Ammoron, Nephite traitor, brother of Amalickiah and descendant of Zoram, who engaged in angry correspondence with Moroni¹. King of the Lamanites after Amalickiah's death, then killed by Teancum (c. 66-61 BC).^[29]
Tubaloth, son of Ammoron. Appointed Coriantumr ³, a mighty man and Nephite dissenter, to lead his armies (c. 51 BC).^[30]
Aaron⁴, king who attacked Mormon² with a larger army, but lost (c. AD 330).^[31]

Significant Jaredite kings

Jared², founder and righteous first leader of Jaredites. Came from Tower of Babel with brother and friends. Father to Jacom, Gilgah, Mahah, Orihah, and eight daughters. Asked brother to pray that their language not be confounded. After landing in new world, argued against a monarchy, but relented in the face of people's resistance. Record was explicated by Moroni².^[32]
Complex series of named and unnamed kings, captive or free
Coriantumr², last Jaredite king and last Jaredite survivor. Fought Shared and warred against Gilead, Lib², and Shiz. Lived 9 months with people of Zarahemla (c. 130 BC).^[33]

Related Research Articles

<span class="mw-page-title-main">Book of Helaman</span> Book of the Book of Mormon

The Book of Helaman is one of the books that make up the Book of Mormon, a text held sacred by churches within the Latter Day Saint movement, including the Church of Jesus Christ of Latter-day Saints. The book continues the history of the Nephites and the Lamanites from approximately 50 BC to 1 BC. It discusses political unrest among the Nephites and the formation of a group of secret dissenters called the Gadianton Robbers. Helaman, son of Helaman leads the Nephites for a time, and his sons Nephi and Lehi go on a successful mission to the Lamanites. When Nephi returns home, he correctly identifies the murderer of the chief judge using his prophetic powers, and sends a famine to the Nephite which lasts three years. After a digression from Mormon, the book of Helaman ends with Samuel the Lamanite's prophecy of the signs that will precede Christ's birth and death. Helaman deals with themes of external and internal conflict, hidden information, Nephite racism, and Mormon's views of history as deduced by his redaction of it.

The Book of Mosiah, probably written by Joseph Smith in the early 19th century, is one of the books which make up the Book of Mormon. The title refers to Mosiah II, a king of the Nephites at Zarahemla. The book covers the time period between ca 130 BC and 91 BC, except for when the book has a flashback into the Record of Zeniff, which starts at ca 200 BC, according to footnotes. Aside from stating that it was abridged by Mormon, the text says nothing about its authorship. Mosiah is twenty-nine chapters long.

<span class="mw-page-title-main">Nephites</span> Tribe in the Book of Mormon

In the Book of Mormon, the Nephites are one of four groups said to have settled in the ancient Americas. The term is used throughout the Book of Mormon to describe the religious, political, and cultural traditions of the group of settlers.

The Book of Mormon mentions three men named Helaman. The first was the son of King Benjamin, king of the united Nephite-Zarahemla kingdom who lived in the 2nd century BC. Besides his genealogy, information about the first Helaman is limited. His brother, Mosiah, became heir to the throne.

Zarahemla is a land in the Book of Mormon that for much of the narrative functions as the capital of the Nephites, their political and religious center. Zarahemla has been the namesake of multiple communities in the United States, has been alluded to in literature that references Mormonism, and has been portrayed in artwork depicting Book of Mormon content.

Alma is a Nephite prophet in the Book of Mormon. Initially a priest who serves in the court of King Noah, when a prophet named Abinadi preaches to the court Alma concurs with Abinadi and affirms that what the prophet said is true. For this, Noah banishes Alma and tries to have him killed. After leaving the court, Alma goes on to found a church among Noah's subjects. He eventually leads these churchgoers out from Noah's lands, through a sojourn under Lamanite rule, and to the land of Zarahemla, where their ancestors had come from a few generations earlier, where Alma becomes high priest of the Nephites' church.

King Noah is a Nephite king in the Book of Mormon who appears in the Book of Mosiah. Noah rules over a colony of Nephites who come from Zarahemla and settle in the land of Lehi-Nephi, succeeding his father, Zeniff. In the Book of Mosiah, King Noah distances from his father's teachings, committing what the text calls "all manner of wickedness." Noah and his priests sentence a prophet named Abinadi, who prophesies of his kingdom's downfall if they did not repent, to death by fire. During a Lamanite invasion, Noah and some of his people flee the land, and those who remain are subjected to Lamanite control. Noah attempts to forbid his men from returning to their families, and they burn him at the stake. Noah is succeeded by his son, Limhi.

<span class="mw-page-title-main">Record of Zeniff</span>

In the Book of Mormon, chapters 9 through 22 of the Book of Mosiah are identified as the Record of Zeniff. These chapters contain the story of a group of Nephites, led by Zeniff, who leave the land of Zarahemla and return to their former land, known as the land of Nephi, which was then occupied by the Lamanites, their traditional enemies. Although the attempt to establish themselves among the Lamanites is successful for a short time, the people of Zeniff are ultimately enslaved and forced to pay tribute to the Lamanite king. They are later rescued by an expedition from Zarahemla sent to discover their fate. The Record of Zeniff records the reigns of Zeniff, his son Noah and grandson Limhi. The timespan is approximately 75 years.

<span class="mw-page-title-main">Plates of Nephi</span>

According to the Book of Mormon, the plates of Nephi, consisting of the large plates of Nephi and the small plates of Nephi, are a portion of the collection of inscribed metal plates which make up the record of the Nephites. This record was later abridged by Mormon and inscribed onto gold plates from which Joseph Smith translated the Book of Mormon after an angel revealed to him the location where the plates were buried on a hill called Cumorah near the town of Palmyra, New York.

According to the Book of Mormon, Amaleki was one of several Nephite record keepers who maintained records on metal plates known as the plates of Nephi. The Book of Mormon refers to the small plates of Nephi and the large plates of Nephi. Nephi began writing on the small plates about 570 BC. Nephi's brother Jacob and his descendants began keeping records of sacred and religious matters on the small plates around 544 BC. Seven of Jacob's descendants, including Amaleki, wrote on the plates. Amaleki recorded his account on the plates about 130 BC. He states at the end of his writings that the plates are full. He received the plates of Nephi from his father Abinadom and penned 18 verses in the Book of Omni. He was the last person to write in the small plates of Nephi. Having no descendants, Amaleki gave the small plates to King Benjamin.

This chronology outlines the major events in the history of the Book of Mormon, according to the text. Dates given correspond to dates in the footnotes of the Church of Jesus Christ of Latter-day Saints edition of the Book of Mormon and to a Jaredite timeline proposed by Latter-Day Saint scholar John L. Sorenson.

In the Book of Mormon, Mosiah, King Benjamin's son and Mosiah I's grandson, is king of the Nephite nation from about 124 BC to 91 BC. The Book of Mosiah is named after Mosiah. Mosiah is also a prophet and is described by Ammon as a "seer" who can translate records.

According to the Book of Mormon, a sacred text of the Latter Day Saint movement, Cezoram was the eighth Nephite chief judge. In the 62nd year of the reign of the judges, or 30 BC, Nephi, son of Helaman, gave up the judgement seat and thence devoted himself to spreading the gospel. Four years later, in 26 BC, Cezoram was murdered by the Gadianton robbers. His son replaced him, but was murdered also. After that, the government fell into the hands of those robbers, and it is not known what happened with the judgement-seat until Nephi came back to call the people to repentance.

In the Book of Mormon, Ammon is a Mulekite descendant and leader of a Nephite expedition from Zarahemla, sent to discover the fate of Zeniff and his people. Zeniff and his followers left Zarahemla and travelled to Nephi, their ancestral home, which was then in the possession of the Lamanites. This may have contributed to his expedition, not knowing the actual route to Nephi.

<span class="mw-page-title-main">Outline of the Book of Mormon</span> Overview of and topical guide to the Book of Mormon

The following outline is provided as an overview of and topical guide to the Book of Mormon:

According to the Book of Mormon, Coriantumr (/ˌkɒriˈæntəmər/) was a Nephite dissenter and Lamanite captain. Coriantumr led the Lamanite armies against the Nephites in an attempt to conquer the land. He was countered by Moronihah and Lehi, eventually dying in battle.

References

↑ Peterson, Christopher J. (2019-07-01). "Our Leaders Were Mighty": Identifying Modern Leadership Philosophies in the Book of Mormon (MA thesis). Brigham Young University. hdl:1877/etd10921.
↑ Intellectual Reserve, Inc. (24 March 2015). "Index to the Triple Combination".
↑ 1 Ne. 1:1-3, 16-17; 1 Ne. 2:4-7, 16-24; 1 Ne. 3-4; 1 Ne. 5:1, 7, 20-22; 1 Ne. 6-7, 9; 1 Ne. 10:1, 17; 1 Ne. 11-19, 22; 2 Ne. 1:10, 24; 2 Ne. 4:13-35; 2 Ne. 5, 11-33; Jacob 1:1-12, 18; Jacob 3:14; Mosiah 10:13-16; Hel. 8:22; D&C 98:32
↑ Kerr, Todd R. (1992). "Ancient Aspects of Nephite Kingship in the Book of Mormon". Journal of Book of Mormon Studies. 1 (1): 85–118. ISSN 1065-9366. JSTOR 44758623.
↑ Omni 1:12-23; Mosiah 2:32
↑ Omni 1:23-25; W of M 1:3, 10-18; Mosiah 1–5; Mosiah 6:1-5; Mosiah 8:3; Mosiah 26:1; Mosiah 29:13; Hel. 5:9
↑ Mosiah 1:10, 18; Mosiah 2:30; Mosiah 6:3–7; Mosiah 7:1–2; Mosiah 21:28; Mosiah 22:14, 25; Mosiah 25:1–7, 18–19; Mosiah 26:12; Mosiah 27:1–3; Mosiah 28:11–20; Mosiah 29:11-47; Alma 1:1; Alma 10:19; Alma 11:4
↑ Omni 1:29-30; Mosiah 7:9, 13, 21; Mosiah 8:2; Mosiah 9:1–22; Mosiah 10:18–20; Mosiah 11:1
↑ Mosiah 7:9; Mosiah 11:1–27; Mosiah 12:9-18; Mosiah 13:1-12; Mosiah 17:1; Mosiah 18:1-4, 31-33; Mosiah 19:1-20; Mosiah 23:9–20; Alma 5:4
↑ Mosiah 7:7–33; Mosiah 8; Mosiah 19:16-17, 26-29; Mosiah 20:6–16, 23–26; Mosiah 21, 22; Mosiah 25:16-18; Mosiah 28:11
↑ Mosiah 27:8-37; Mosiah 28:20; Mosiah 29:42-44; Book of Alma, Hel. 4:21, et seq.
↑ Alma 50:37-39
↑ Alma 50:39-40; Alma 51:2-8, 15-16; Alma 59:3; Alma 60-61; Alma 62:1-26, 44; Hel. 1:2
↑ Hel. 1:3-11
↑ Hel. 1:2-6, 13, 18-21
↑ Alma 63: 11-13; Helaman 2:3-12; Helaman 3:20, 37; Helaman 5:5-13
↑ Hel. 3:21, 37; Hel. 4:14; Hel. 5; Hel. 6:6; Hel. 7-10; Hel. 11:3–23; Hel. 16:1–5; 3 Ne. 1:2-3; 3 Ne. 2:9
↑ Helaman 5:1; Helaman 6:15
↑ Hel. 6:15
↑ Helaman 8:27-28
↑ See also Helaman 9:20-37
↑ 3 Ne. 1:1; 3 Ne. 3:1-17, 22-25; 3 Ne. 6:6, 19
↑ 3 Nephi 3:17-26; 3 Nephi 4:4, 7-18, 21-27; 3 Nephi 6:6
↑ 3 Ne. 6:19
↑ 1 Ne. 2:5, 9, 11–14, 16, 18, 21-24; 1 Ne. 3:2-5, 9–14, 21-31; 1 Ne. 4:4-5, 28-30; 1 Ne. 5:7; 1 Ne. 7:1-7, 16-22; 1 Ne. 8:35–36; 1 Ne. 15:2-9, 20-26, 31; 1 Ne. 16:1-5, 7, 18-22, 32, 36–39; 1 Ne. 17:17–22, 48-55; 1 Ne. 18:1, 4-21; 1 Ne. 22:1; 2 Ne. 1:24–29; 2 Ne. 4:13; 2 Ne. 5:1-3, 21; Alma 3:7; Alma 18:38
↑ Mosiah 7:21-22; Mosiah 9:5-7, 10-13; Mosiah 10:6, 18
↑ Mosiah 10:6; Mosiah 23:39; Mosiah 24:1-4, 9
↑ Alma 46:3-11, 28-33; Alma 47-49; Alma 51; Alma 52:3
↑ Alma 52:3-12; Alma 54-57; Alma 59; Alma 62, et seq.
↑ Hel. 1:16-17
↑ Mormon 2:9; Moroni 9:17
↑ Ether 1:32–43; Ether 2:1, 13; Ether 6:4–14, 19–21, 24, 29
↑ Omni 1:21-22; Ether 12:1-2; Ether 13:15-31; Ether 14-15

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[1] Peterson, Christopher J. (2019-07-01). "Our Leaders Were Mighty": Identifying Modern Leadership Philosophies in the Book of Mormon (MA thesis). Brigham Young University. hdl:1877/etd10921.

[2] Intellectual Reserve, Inc. (24 March 2015). "Index to the Triple Combination".

[3] 1 Ne. 1:1-3, 16-17; 1 Ne. 2:4-7, 16-24; 1 Ne. 3-4; 1 Ne. 5:1, 7, 20-22; 1 Ne. 6-7, 9; 1 Ne. 10:1, 17; 1 Ne. 11-19, 22; 2 Ne. 1:10, 24; 2 Ne. 4:13-35; 2 Ne. 5, 11-33; Jacob 1:1-12, 18; Jacob 3:14; Mosiah 10:13-16; Hel. 8:22; D&C 98:32

[4] Kerr, Todd R. (1992). "Ancient Aspects of Nephite Kingship in the Book of Mormon". Journal of Book of Mormon Studies. 1 (1): 85–118. ISSN 1065-9366. JSTOR 44758623.

[5] Omni 1:12-23; Mosiah 2:32

[6] Omni 1:23-25; W of M 1:3, 10-18; Mosiah 1–5; Mosiah 6:1-5; Mosiah 8:3; Mosiah 26:1; Mosiah 29:13; Hel. 5:9

[7] Mosiah 1:10, 18; Mosiah 2:30; Mosiah 6:3–7; Mosiah 7:1–2; Mosiah 21:28; Mosiah 22:14, 25; Mosiah 25:1–7, 18–19; Mosiah 26:12; Mosiah 27:1–3; Mosiah 28:11–20; Mosiah 29:11-47; Alma 1:1; Alma 10:19; Alma 11:4

[8] Omni 1:29-30; Mosiah 7:9, 13, 21; Mosiah 8:2; Mosiah 9:1–22; Mosiah 10:18–20; Mosiah 11:1

[9] Mosiah 7:9; Mosiah 11:1–27; Mosiah 12:9-18; Mosiah 13:1-12; Mosiah 17:1; Mosiah 18:1-4, 31-33; Mosiah 19:1-20; Mosiah 23:9–20; Alma 5:4

[10] Mosiah 7:7–33; Mosiah 8; Mosiah 19:16-17, 26-29; Mosiah 20:6–16, 23–26; Mosiah 21, 22; Mosiah 25:16-18; Mosiah 28:11

[11] Mosiah 27:8-37; Mosiah 28:20; Mosiah 29:42-44; Book of Alma, Hel. 4:21, et seq.

[12] Alma 50:37-39

[13] Alma 50:39-40; Alma 51:2-8, 15-16; Alma 59:3; Alma 60-61; Alma 62:1-26, 44; Hel. 1:2

[14] Hel. 1:3-11

[15] Hel. 1:2-6, 13, 18-21

[16] Alma 63: 11-13; Helaman 2:3-12; Helaman 3:20, 37; Helaman 5:5-13

[17] Hel. 3:21, 37; Hel. 4:14; Hel. 5; Hel. 6:6; Hel. 7-10; Hel. 11:3–23; Hel. 16:1–5; 3 Ne. 1:2-3; 3 Ne. 2:9

[18] Helaman 5:1; Helaman 6:15

[19] Hel. 6:15

[20] Helaman 8:27-28

[21] See also Helaman 9:20-37

[22] 3 Ne. 1:1; 3 Ne. 3:1-17, 22-25; 3 Ne. 6:6, 19

[23] 3 Nephi 3:17-26; 3 Nephi 4:4, 7-18, 21-27; 3 Nephi 6:6

[24] 3 Ne. 6:19

[25] 1 Ne. 2:5, 9, 11–14, 16, 18, 21-24; 1 Ne. 3:2-5, 9–14, 21-31; 1 Ne. 4:4-5, 28-30; 1 Ne. 5:7; 1 Ne. 7:1-7, 16-22; 1 Ne. 8:35–36; 1 Ne. 15:2-9, 20-26, 31; 1 Ne. 16:1-5, 7, 18-22, 32, 36–39; 1 Ne. 17:17–22, 48-55; 1 Ne. 18:1, 4-21; 1 Ne. 22:1; 2 Ne. 1:24–29; 2 Ne. 4:13; 2 Ne. 5:1-3, 21; Alma 3:7; Alma 18:38

[26] Mosiah 7:21-22; Mosiah 9:5-7, 10-13; Mosiah 10:6, 18

[27] Mosiah 10:6; Mosiah 23:39; Mosiah 24:1-4, 9

[28] Alma 46:3-11, 28-33; Alma 47-49; Alma 51; Alma 52:3

[29] Alma 52:3-12; Alma 54-57; Alma 59; Alma 62, et seq.

[30] Hel. 1:16-17

[31] Mormon 2:9; Moroni 9:17

[32] Ether 1:32–43; Ether 2:1, 13; Ether 6:4–14, 19–21, 24, 29

[33] Omni 1:21-22; Ether 12:1-2; Ether 13:15-31; Ether 14-15

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