The Book of Worship for Church and Home 1965 was the second liturgical book of The Methodist Church, replacing the 1945 book of the same name. This book was replaced in 1992 with The United Methodist Book of Worship.
The 1945 book, whose use was considered optional and completely voluntary, was ordered revised by the 1956 General Conference. Professor Fred D. Gealy was the editorial consultant to an 18-member Commission on Worship that produced the 423 page book. It was approved by the General Conference on May 6, 1964. [1] Until this book was published the ritual was included in The Book of Discipline of the Methodist Church.
The book is divided into five parts, the first titled The General Services, and consists of both a brief and full orders of worship, and the rituals of baptism, confirmation, the Lord's Supper (including a brief form), marriage, burial and the ordination services. Until this book was published the service of confirmation was referred to as The Reception of Members, with the term confirmation first appearing in Methodist ritual in this book. The ordination services were replaced in 1981 with a new Ordinal. The second section is Aids for the Ordering of Worship, which was divided into two parts. The first part is The Christian Year and consists of a one-year lectionary, collects, invocations and calls to worship for the various liturgical seasons along with prayers and special services for specific days of the calendar. The second part is General Aids and consists of various prayers, liturgies and table graces. The third section is titled Acts of Praise and consists of the Psalter and canticles. The fourth section is titled The Occasional Services of the Church and includes 18 services among which are laying of the cornerstone of a church, blessing of a dwelling, and recognition of officials in the church. The fifth section, titled Services in the (United) Methodist Tradition, [2] contains the traditional historic services which includes the love feast, the covenant service and the Order for Morning Prayer from The Sunday Service of the Methodists , which was written and authorized by John Wesley.
Most of the scripture quoted in this volume is given in the Revised Standard Version translation of the Bible, as opposed to the King James Version which had been used previously.
Book of Common Prayer (BCP) is the short title of a number of related prayer books used in the Anglican Communion, as well as by other Christian churches historically related to Anglicanism. The original book, published in 1549 in the reign of Edward VI, was a product of the English Reformation following the break with Rome. The work of 1549 was the first prayer book to include the complete forms of service for daily and Sunday worship in English. It contained Morning Prayer, Evening Prayer, the Litany, and Holy Communion and also the occasional services in full: the orders for Baptism, Confirmation, Marriage, "prayers to be said with the sick", and a funeral service. It also set out in full the "propers" : the introits, collects, and epistle and gospel readings for the Sunday service of Holy Communion. Old Testament and New Testament readings for daily prayer were specified in tabular format as were the Psalms; and canticles, mostly biblical, that were provided to be said or sung between the readings.
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term Mass is commonly used in the Catholic Church, and in the Western Rite Orthodox, and Old Catholic churches. The term is used in some Lutheran churches, as well as in some Anglican churches. It is rarely, if ever, used by other Protestant churches, such as in Methodism.
Liturgy is the customary public worship performed by a religious group. As a religious phenomenon, liturgy represents a communal response to and participation in the sacred through activities reflecting praise, thanksgiving, remembrance, supplication or repentance. It forms a basis for establishing a relationship with a divine agency, as well as with other participants in the liturgy.
A rite is an established, ceremonial, usually religious, act. Rites in this sense fall into three major categories:
Consecration is the solemn dedication to a special purpose or service. The word consecration literally means "association with the sacred". Persons, places, or things can be consecrated, and the term is used in various ways by different groups. The origin of the word comes from the Latin stem consecrat, which means dedicated, devoted, and sacred. A synonym for to consecrate is to sanctify, a distinct antonym is to desecrate.
Common Worship is the name given to the series of services authorised by the General Synod of the Church of England and launched on the first Sunday of Advent in 2000. It represents the most recent stage of development of the Liturgical Movement within the Church and is the successor to the Alternative Service Book (ASB) of 1980. Like the ASB, it is an alternative to the Book of Common Prayer (BCP) of 1662, which remains officially the normative liturgy of the Church of England.
Christian liturgy is a pattern for worship used by a Christian congregation or denomination on a regular basis. The term liturgy comes from Greek and mean "public work".
Holy Monday or Great and Holy Monday is a day of the Holy Week, which is the week before Easter. According to the gospels, on this day Jesus Christ cursed the fig tree, cleansed the temple, and responded to the questioning of his authority.
Holy Tuesday, Fig Tuesday, or Great and Holy Tuesday, is a day of Holy Week, which precedes Easter.
The Roman Ritual is one of the official ritual works of the Roman Rite of the Catholic Church. It contains all of the services which may be performed by a priest or deacon which are not contained within either the Missale Romanum or the Breviarium Romanum. The book also contains some of the rites which are contained in only one of these books for convenience.
The Cæremoniale Episcoporum is a book that describes the church services to be performed by bishops of the Latin Rite of the Roman Catholic Church.
The Liturgical Movement began as a 19th-century movement of scholarship for the reform of worship within the Roman Catholic Church. It has developed over the last century and a half and has affected many other Christian churches, including the Church of England and other churches of the Anglican Communion, and some Protestant churches. A similar reform in the Church of England and Anglican Communion, known as the Oxford Movement, began to change theology and liturgy in the United Kingdom and United States in the mid-nineteenth century. The Liturgical Movement has been one of the major influences on the process of the Ecumenical Movement, in favor of reversing the divisions which began at the Reformation.
The Book of Common Worship of 1906 was the first liturgical book of the Presbyterian Church in the United States. It was replaced by a new edition in 1932.
There have been several liturgical books used in American Presbyterian Churches. The main service book in current use is the Book of Common Worship (1993), published by the Presbyterian Church (U.S.A.) in cooperation with the Cumberland Presbyterian Church.
The name Agenda is given, particularly in the Lutheran Church, to the official books dealing with the forms and ceremonies of divine service.
A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services.
The liturgical books of the Roman Rite are the official books containing the words to be recited and the actions to be performed in the celebration of Catholic liturgy as done in Rome. The Roman Rite of the Latin or Western Church of the Catholic Church is the most widely celebrated of the scores of Catholic liturgical rites. The titles of some of these books contain the adjective "Roman", e.g. the "Roman Missal", to distinguish them from the liturgical books for the other rites of the Church,.
The Book of Hymns was the official hymnal of The Methodist Church, later the United Methodist Church, in the United States, until it was replaced in 1989 by The United Methodist Hymnal. Published in 1966 by The Methodist Publishing House, it replaced The Methodist Hymnal of 1935 as the official hymnal of the church.
The Sunday Service of the Methodists, with The Sunday Service of the Methodists; With Other Occasional Services being the full title, is the first Christian liturgical book given to the Methodist Churches by their founder, John Wesley. It has its basis in the 1662 Book of Common Prayer. Editions were produced for Methodists in both the British Empire and in North America.