The Book of the Secret Supper (Cena Secreta), also known as Interrogatio Iohannis (The Questions of John), The Book of John the Evangelist and The Gospel of the Secret Supper was a Bogomil apocryphal text from Bulgaria, possibly based on a now lost Paulician treatise, which also became an important Cathar scripture. [1] The book was translated into Latin and introduced to Italy in the late 12th century, then taken to Provence before the Albigensian Crusade by the Cathar bishop Nazarials or Nazario.
Two manuscripts survive; one was found in the archives of the Inquisition in the French town of Carcassonne in Languedoc, a Cathar stronghold, and the other was kept in the National Library of Vienna, Austria. There are significant differences between the two texts indicating independent manuscript traditions. [2]
A postscript added to the Carcassonne manuscript by the Inquisitors states, "This is the Secret of the heretics of Concorrezzo, brought from Bulgaria by Nazarials, their bishop. It is full of errors." [3]
The Book of the Secret Supper is a first-person narrative beginning "I, John…" in which John the Evangelist poses a series of questions to Jesus at a secret supper in the kingdom of heaven.
The book begins with the story of the opposing cosmic forces: God, the Invisible Father and creator of good, and Satan, the creator of evil. The book exhibits a mitigated dualism by stating that Satan was a former angel of God before falling, shining white before his fall and burning red after.
Jesus tells John how Satan took over the semi-created world, descending from the third heaven and recruiting angels to join him “according to the plan of the Governor Most High.” Satan brought forth all living things, plants, animals, fish and birds, then created man and woman from clay in order to serve him, animating the man with an angel from the second heaven and the woman with an angel from the first heaven. The angels were distressed at having to inhabit material forms. Satan encouraged them to sin, but they did not know how, so Satan filled the woman with a longing for sin, then created a serpent from his spittle, inhabited it and seduced her with its tail. He then filled Adam with lust for debauchery with the result that all their children were offspring of the devil and of the serpent.
Jesus then describes his own birth, telling John that the Father sent an angel, in the form of Mary, to receive Him in the Holy Spirit. Jesus descended from the seventh heaven and came forth from her ear. Satan then sent Elijah in the form of John the Baptist to give a false baptism by water, but John is warned that only baptism in spirit by Jesus can bring about the remission of sin: "Can man be saved through the baptism [of John?" He replied:] "Without my baptism, with which I baptize unto the remission of sins, I affirm that no one can receive salvation in God". [4] Those baptized with water marry, but those baptized in the spirit remain celibate: "The followers of John marry and are given in marriage, whereas my disciples marry not at all but remain as the angels of God in the heavenly kingdom." [4]
The final part of the book is a description of the Last Judgement when those who have followed an angelic life shall be honored, while those who lived a life of iniquity shall find wrath, fury and distress in everlasting fire. Satan, after waging war upon the just, will be bound with unbreakable bonds and cast into a pool of fire. Then the Son of God will sit on the right hand of his Father, the righteous will be set among the choirs of angels, God shall be in the midst of them and wipe away their tears, and of His kingdom there shall be no end for ever and ever.
Catharism was a Christian quasi-dualist or pseudo-Gnostic movement which thrived in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. Denounced as a heretical sect by the Catholic Church, its followers were attacked first by the Albigensian Crusade and later by the Medieval Inquisition, which eradicated the sect by 1350. Many thousands were slaughtered, hanged, or burnt at the stake, sometimes without regard for "age or sex."
Gnosticism is a collection of religious ideas and systems that coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized personal spiritual knowledge (gnosis) above the proto-orthodox teachings, traditions, and authority of religious institutions.
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Perfect was the name given by Bernard of Clairvaux to the leaders of the mediaeval Christian religious movement in southern France and northern Italy commonly referred to as the Cathars. The Perfecti were not clerics in any way, but merely members who had become 'adepts' in the teaching, and whose role was that of aiding other ordinary members achieve the rewards of belief and practice. The term reflects the fact that such a person was seen by the Catholic Church as the "perfect heretic". As "bonhommes", Perfecti were expected to follow a lifestyle of extreme austerity and renunciation of the world which included abstaining from eating meat and avoiding all sexual contact. They were thus recognized as trans-material angels by their followers, the Credentes. Perfecti were drawn from all walks of life and counted aristocrats, merchants and peasants among their number. Women could also become Perfecti and were known as Parfaites or Perfectae.
In Christianity, the Devil is the personification of evil. He is traditionally held to have rebelled against God in an attempt to become equal to God himself. He is depicted as a fallen angel, who was expelled from Heaven at the beginning of time, before God created the material world, and is in constant opposition to God. The devil is conjectured to be several other figures in the Bible including the serpent in the Garden of Eden, Lucifer, Satan, the tempter of the Gospels, Leviathan, and the dragon in the Book of Revelation.
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Baptismal regeneration is the name given to doctrines held by the Catholic, Eastern Orthodox, Oriental Orthodox, Lutheran, Anglican churches, and other Protestant denominations which maintain that salvation is intimately linked to the act of baptism, without necessarily holding that salvation is impossible apart from it. Etymologically, the term means "being born again" "through baptism" (baptismal). Etymology concerns the origins and root meanings of words, but these "continually change their meaning, ... sometimes moving out of any recognisable contact with their origin ... It is nowadays generally agreed that current usage determines meaning." While for Reformed theologian Louis Berkhof, "regeneration" and "new birth" are synonymous, Herbert Lockyer treats the two terms as different in meaning in one publication, but in another states that baptism signifies regeneration.
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