Heteronormativity is the concept that heterosexuality is the preferred or normal sexual orientation. It assumes the gender binary and that sexual and marital relations are most fitting between people of opposite sex.
Down-low is an African-American slang term specifically used within the African-American community that typically refers to a sexual subculture of black men who usually identify as heterosexual but actively seek sexual encounters and relations with other men, practice gay cruising, and frequently don a specific hip-hop attire during these activities. They generally avoid disclosing their same-sex sexual activities, even if they have female sexual partner(s), they are married to a woman, or they are single. The term is also used to refer to a related sexual identity. Down-low has been viewed as "a type of impression management that some of the informants use to present themselves in a manner that is consistent with perceived norms about masculine attribute, attitudes, and behavior".
The Transgender Day of Remembrance (TDoR), also known as the International Transgender Day of Remembrance, has been observed annually from its inception on November 20 to memorialize those who have been murdered as a result of transphobia. The day was founded to draw attention to the continued violence directed toward transgender people.
Sexual attraction to transgender people has been the subject of scientific study and social commentary. Psychologists have researched sexual attraction toward trans women, trans men, cross dressers, non-binary people, and a combination of these. Publications in the field of transgender studies have investigated the attraction transgender individuals can feel for each other. The people who feel this attraction to transgender people name their attraction in different ways.
The Transsexual Empire: The Making of the She-Male is a 1979 book about transgender people by American radical feminist author and activist Janice Raymond. The book is derived from Raymond's dissertation, which was produced under the supervision of the feminist theologian Mary Daly.
France Winddance Twine is a Black and Native American sociologist, ethnographer, visual artist, and documentary filmmaker. Twine has conducted field research in Brazil, the UK, and the United States on race, racism, and anti-racism. She has published 11 books and more than 100 articles, review essays, and books on these topics.
Paisley Currah is political scientist and author, known for his work on the transgender rights movement. His book, Sex Is as Sex Does: Governing Transgender Identity examines the politics of sex classification in the United States. He is a professor of political science and women's and gender studies at Brooklyn College and the Graduate Center of the City University of New York. He was born in Ontario, Canada, received a B.A. from Queen's University at Kingston, Ontario and an M.A and Ph.D. in government from Cornell University. He lives in Brooklyn.
Kortney Ryan Ziegler is an American entrepreneur, filmmaker, visual artist, blogger, writer, and scholar based in Oakland, California. His artistic and academic work focuses on queer or trans issues, body image, racialized sexualities, gender, and black queer theory.
The sociology of race and ethnic relations is the study of social, political, and economic relations between races and ethnicities at all levels of society. This area encompasses the study of systemic racism, like residential segregation and other complex social processes between different racial and ethnic groups.
Sheila L. Cavanagh is a Canadian academic, playwright, and psychotherapist doing a psychoanalytic formation at the Lacan School in San Francisco. She is a professor of sociology and former chair of the Sexuality Studies Program at York University. Cavanagh teaches courses in gender studies, sexuality studies, feminist theory, psychoanalysis, and queer theory. She is best known for her book Queering Bathrooms: Gender, Sexuality, and the Hygienic Imagination (2010) and for a special double-issue she edited on Trans-Psychoanalysis in TSQ: Transgender Studies Quarterly.
Susan O'Neal Stryker, best known as Susan Stryker, is an American professor, historian, author, filmmaker, and theorist whose work focuses on gender and sexuality and trans realities. She is a professor of Gender and Women's Studies, former director of the Institute for LGBT Studies, and founder of the Transgender Studies Initiative at the University of Arizona. Stryker is the author of several books and a founding figure of transgender studies as well as a leading scholar of transgender history.
Transgender studies, also called trans studies or trans* studies, is an interdisciplinary field of academic research dedicated to the study of gender identity, gender expression, and gender embodiment, as well as to the study of various issues of relevance to transgender and gender variant populations. Interdisciplinary subfields of transgender studies include applied transgender studies, transgender history, transgender literature, transgender media studies, transgender anthropology and archaeology, transgender psychology, and transgender health. The research theories within transgender studies focus on cultural presentations, political movements, social organizations and the lived experience of various forms of gender nonconformity. The discipline emerged in the early 1990s in close connection to queer theory. Non-transgender-identified peoples are often also included under the "trans" umbrella for transgender studies, such as intersex people, crossdressers, drag artists, third gender individuals, and genderqueer people.
Transgender History is a non-fiction book by professor Susan Stryker that provides a concise history of transgender people in the United States from the middle of the 19th century to the 2000s. The book was published in 2008 by Seal Press, with a revised edition released in 2017.
The African-American LGBT community, otherwise referred to as the Black American LGBT community, is part of the overall LGBTQ culture and overall African-American culture. The initialism LGBT stands for lesbian, gay, bisexual, and transgender.
Che Gossett is an American writer, scholar, and archivist. They have written extensively on black and trans visibility, black trans aesthetics, capitalism, and queer, trans and black radicalism, resistance and abolition.
Homonormativity is the adoption of heteronormative ideals and constructs onto LGBT culture and identity. It is predicated on the assumption that the norms and values of heterosexuality should be replicated and performed among homosexual people. Those who assert this theory claim homonormativity selectively privileges cisgender homosexuality as worthy of social acceptance.
Histories of the Transgender Child is a 2018 transgender studies book by the transgender author and academic Jules Gill-Peterson. The book is an exploration of transgender childhood in the United States throughout the twentieth century. It received the 2019 Lambda Literary Award for Transgender Nonfiction and the 2018 Children's Literature Association Book Award.
Georgia Black, was an African American transgender woman who ran away from her home and lived as a woman from age 15 to her death. She was a respected member of the Sanford, Florida community, and remained so even as her status as someone assigned male at birth was leaked to the public following a medical examination.
Masculine of center is a broad gender expression term used to describe a person who identifies or presents as being more masculine than feminine. It is most frequently used by lesbian, queer or non-binary individuals – generally those assigned female at birth. The term was coined by B. Cole as an umbrella term to encompass several labels used by lesbian, gay, bisexual, and transgender (LGBT) people of color while describing their more-masculine gender identity. Masculine of center is most often used in communities of color, and has implicit sociocultural connotations to both gender equality and racial justice.
Alan Pelaez Lopez explains how writing ‘trans*’ shifts the power perspective of studying transgender and gender theory. They posit that writing “Trans” rather than “trans*” centers a Western academic perspective to create a genealogy of transness that fits within hegemonic frameworks of power. “trans*”, as Lopez describes, recenters gender expansive people to allow them to express their experience while remaining detached from hegemonic epistemologies of evidence.
