Company type | LGBT rights organization Anti-LGBT violence Non-profit Interest group |
---|---|
Founded | 1986 |
Headquarters | Madrid, Spain |
Key people | Pedro Zerolo Boti García Rodrigo current president Carmen García de Merlo |
Website | www.cogam.org www.cogam.es |
Lesbians, Gays, Transsexuals and Bisexuals Collective Organization (Spanish : Colectivo de Lesbianas, Gays, Transexuales y Bisexuales de Madrid; COGAM) is a Spanish non-governmental association stated as a public utility and non-profit organization in Boletín Oficial del Estado [1] which works actively for the rights of lesbians, gays, transsexuals and bisexuals. It is located in the surroundings of Chueca quarter in Madrid. [2]
COGAM worked for the same-sex marriage in Spain, the Spanish gender identity law, and the organization of the Madrid Gay Parade (as well the Europride 2007) and World Pride 2017
COGAM was born in Madrid as a result of Coordinadora de Frentes de Liberación Homosexual del Estado Español's meeting (COFLHEE). In 1988 an Antidiscriminatory project was proposed to COFLHEE (and accepted) with the inalienable demands that, to its judgment, the political parties should assume. From its initial revolutionary propositions COGAM is evolving towards more moderate and positive politics; as a result, it resulted in the leaving of COFLHEE due to be considered too radical. It meant the split of COGAM itself. one of its members established Radical Gay, an anti-establishment, combative group against the Catholic Church. [3] In 1992 COGAM promoted the establishment of the Estate's Federation of Gays and Lesbians (FEGL), which later on will become FELGT. In 1993 it put forward a "Couples'" Bill and signed with Madrid's Community the first stable agreement supporting COGAM's activities. In 1996 COGAM suffered a new split (as a result Fundación Triángulo comes to light).
In 1987 the bimonthly magazine "Entiendes…?" starts being published, run by Pedro Antonio Pérez. At the end of 1997 and beginning of 1998, thanks to the collaboration of Centro Nacional de Epidemiología, Instituto de Salud Carlos III, the Secretary of Plan Nacional del SIDA and COGAM, one of the most important studies about sexual behavioural risks as well as the use of prevention measures to avoid infection by VIH (4) was done among the magazine readers. [4]
COGAM has been present in all the debates and demands regarding to LGBT's rights. Its actions and statements have often caused controversy in conservative media, as its criticism to the Vatican or its campaign in favor of the renunciation of the Catholic faith.
COGAM has been often criticized from different fields of Spain's gay movement itself as promoters of a type of gay culture mercantilization within the context of the so-called "peseta rosa" o "euro rosa". [5] During the "XIX Encuentros Estatales LGBT" held in 2007 and where 47 associations, including COGAM, attended, it was approved to develop an ethical behavioural code to be applied to LGBT's associations' conduct with private corporations.
The aims of this association, as its statutes show, are as follows:
The activities developed from COGAM, generically addressed to LGTB group, are:
Activities directed to cover psychological and social needs:
Activities related to cover legal, educational, cultural, health and sports needs:
COGAM work groups and commissions draw together members with similar interests, which range from the social compromise (Human Rights Commission, Educational Commission, Parents Commission) to the practice of sports or the development of cultural activities.
Among the annual and usual activities, there are the LGTB Pride demonstration organization as well as various activities involved in such an event (organized by COGAM and FELGT), the annual lesbian Photolés photography touring exhibition and the events of the AIDS World Day held in Madrid.
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LGBT in Argentina refers to the diversity of practices, militancies and cultural assessments on sexual diversity that were historically deployed in the territory that is currently the Argentine Republic. It is particularly difficult to find information on the incidence of homosexuality in societies from Hispanic America as a result of the anti-homosexual taboo derived from Christian morality, so most of the historical sources of its existence are found in acts of repression and punishment. One of the main conflicts encountered by LGBT history researchers is the use of modern concepts that were non-existent to people from the past, such as "homosexual", "transgender" and "travesti", falling into an anachronism. Non-heterosexuality was historically characterized as a public enemy: when power was exercised by the Catholic Church, it was regarded as a sin; during the late 19th and early 20th centuries, when it was in the hands of positivist thought, it was viewed as a disease; and later, with the advent of civil society, it became a crime.
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