Castes are largely hereditary social classes often emerging around certain professions. Lower castes are associated with professions considered "unclean", which has often included the sex industry. The term caste-based prostitution, [1] [2] [3] or intergenerational prostitution, [4] is sometimes used to refer to when women of certain castes are traditionally involved in prostitution. Additionally, the vulnerable socio-economic status of lower caste women leads to a significant percentage of them entering sex work. [5]
It is estimated that a majority of prostitutes in India are of lower caste[ citation needed ] and a social activist speculated that in India, there might be an estimated 100,000 lower-caste women and girls work in prostitution. [6] This practice is most concentrated in the central Indian state of Madhya Pradesh. [7]
Lower caste groups associated with intergenerational prostitution include the Banchhada, the Bedias, [8] the Perna caste [9] and the Nat caste. It is believed that such groups were often nomadic in the past and settled into small villages, which were to be known as "Prostitute villages". During the colonial period, such groups were often classified as "criminal tribes" under the Criminal Tribes Act, and often lost their traditional sources of income, such as dancers, under the resulting persecution which forced the women to adopt prostitution. [10] Even though they are now termed Denotified and Nomadic Tribes of India (DNTs), they are still more commonly known to mainstream society as "Criminal Tribes". [11]
Among the Bacchara, according to Monalika Tiwari, a social worker with the organization Jan Sahas, men are generally not expected to work, while at least one girl in most families is expected to become a prostitute instead of getting married. [2] Girls are married or enter sex work between 10 and 12, [1] and most turn into sex work before they are 18. [3] While boys are often preferred to girls in the country, with sex-selective abortions causing a skewed gender ratio, the birth of girls among some low-caste villages built around prostitution is celebrated as the arrival of future breadwinners. They are groomed by their own families into prostitution, often from birth, with reports of younger girls stowed under beds to observe others at work. [6] The younger the girl, the higher the price tends to be for sexual services. [7] The girls often have their virginity auctioned to the highest bidder. Some girls are injected with oxytocin to make their breasts grow faster. [12] Among the Perna caste, girls are married after puberty and are physically abused if they then resist going into prostitution by their in-laws, who expect their son's wife to contribute to the family finances. [11] Among the Bedia, girls are introduced to the profession soon as they reach puberty. [8] Members of these communities are also involved in kidnapping and raising girls from other communities in order to bolster their income. [12]
Devadasi is a female dedicated for the rest of her life to a deity and were expected to offer sexual services to the temples' patrons. They originated from the non-Brahmin lower castes and those of the outcaste Scheduled Castes, who are sometimes referred to as "Jogini". [13]
In pre-modern Korea, the Kisaeng were women from the lower caste Cheonmin who were trained to provide entertainment, conversation, and sexual services to men of the upper class. [14]
In Nepal, the Badi people are known to be traditionally involved with prostitution. [15] [16] After the 14th century, the Badis received land and money for providing concubines to small-time rulers in western Nepal. After 1950, local royalty lost power in a pro-democracy movement. Thus, the Badis saw their clientele disappear, and they eventually turned to prostitution. [17]
Sacred prostitution, temple prostitution, cult prostitution, and religious prostitution are purported rites consisting of paid intercourse performed in the context of religious worship, possibly as a form of fertility rite or divine marriage. Scholars prefer the terms "sacred sex" or "sacred sexual rites" in cases where payment for services is not involved.
Sexual slavery and sexual exploitation is an attachment of any ownership right over one or more people with the intent of coercing or otherwise forcing them to engage in sexual activities. This includes forced labor that results in sexual activity, forced marriage and sex trafficking, such as the sexual trafficking of children.
A brothel, bordello, ranch, or whorehouse is a place where people engage in sexual activity with prostitutes. However, for legal or cultural reasons, establishments often describe themselves as massage parlors, bars, strip clubs, body rub parlours, studios, or by some other description. Sex work in a brothel is considered safer than street prostitution.
In India, a devadasi is a female artist who is dedicated to the worship and service of a deity or a temple for the rest of her life. The dedication takes place in a ceremony that is somewhat similar to a marriage ceremony. In addition to taking care of the temple and performing rituals, these women also learn and practice classical Indian dances such as Bharatanatyam, Mohiniyattam, Kuchipudi, and Odissi. Their status as dancers, musicians, and consorts was an essential part of temple worship.
Child prostitution is prostitution involving a child, and it is a form of commercial sexual exploitation of children. The term normally refers to prostitution of a minor, or person under the legal age of consent. In most jurisdictions, child prostitution is illegal as part of general prohibition on prostitution.
India has developed its discourse on sexuality differently based on its distinct regions with their own unique cultures. According to R.P. Bhatia, a New Delhi psychoanalyst and psychotherapist, middle-class India's "very strong repressive attitude" has made it impossible for many married couples to function well sexually, or even to function at all.
Prostitution is legal in India, but a number of related activities including soliciting, kerb crawling, owning or managing a brothel, prostitution in a hotel, child prostitution, pimping and pandering are illegal. There are, however, many brothels illegally operating in Indian cities including Mumbai, Delhi, Kolkata, Pune, and Nagpur, among others. UNAIDS estimate there were 657,829 prostitutes in the country as of 2016. Other unofficial estimates have calculated India has roughly 3 million prostitutes. India is widely regarded as having one of the world's largest commercial sex industry. It has emerged as a global hub of sex tourism, attracting sex tourists from wealthy countries. The sex industry in India is a multi-billion dollar one, and one of the fastest growing.
Prostitution is illegal in Nepal. The Human Trafficking and Transportation (Control) Act, 2064, Act Number 5 of the Year 2064 (2008), criminalises prostitution and living of the earnings of prostitution by including it in the definition of human trafficking. UNAIDS estimate there to be 67,300 prostitutes in the country.
Forced prostitution, also known as involuntary prostitution or compulsory prostitution, is prostitution or sexual slavery that takes place as a result of coercion by a third party. The terms "forced prostitution" or "enforced prostitution" appear in international and humanitarian conventions, such as the Rome Statute of the International Criminal Court, but have been inconsistently applied. "Forced prostitution" refers to conditions of control over a person who is coerced by another to engage in sexual activity.
Badi is a Hill Dalit community in Nepal. The 1854 Nepalese Muluki Ain categorized Badi as "Impure and Untouchable " category. Badi are categorized under "Hill Dalit" among the 9 broad social groups, along with Damai, Sarki, Kami and Gaine by the Government of Nepal. 'Badi' means Vadyabadak, one who plays musical instruments, in Sanskrit. Sometimes called untouchables among the untouchables, they support their impoverished families through daily wages and fishing, woodcutting and making musical instruments.
Prostitution in Kolkata is present in different forms and Kolkata's sex industry is one of the largest in Asia. Prostitution may be brothel-based or non-brothel based as in the case of call girls. India is regarded as having one of the largest commercial sex trades globally. Kolkata has many red-light districts, out of which Sonagachi is the largest red-light district in Asia with more than 50,000 commercial sex workers.
Prostitution is the business or practice of engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact with the customer. The requirement of physical contact also creates the risk of transferring infections. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in the field is usually called a prostitute or sex worker, but other words, such as hooker, putana, or whore, are sometimes used pejoratively to refer to those who work as prostitutes.
Prostitution in Pakistan is a taboo culture of sex-trade that exists as an open secret but illegal. Prostitution is largely based in organisational setups like brothels or furthered by individual call girls.
Prostitution is legal and regulated in Bangladesh. Prostitutes must register and state an affidavit stating that they are entering prostitution of their own free choice and that they are unable to find any other work. Bangladeshi prostitutes often suffer poor social conditions and are frequently socially degraded.
The sex industry consists of businesses that either directly or indirectly provide sex-related products and services or adult entertainment. The industry includes activities involving direct provision of sex-related services, such as prostitution, strip clubs, host and hostess clubs and sex-related pastimes, such as pornography, sex-oriented men's magazines, women's magazines, sex movies, sex toys and fetish or BDSM paraphernalia. Sex channels for television and pre-paid sex movies for video on demand, are part of the sex industry, as are adult movie theaters, sex shops, peep shows, and strip clubs. The sex industry employs millions of people worldwide, mainly women. These range from the sex worker, also called adult service provider (ASP), who provides sexual services, to a multitude of support personnel.
Prostitution has been practiced throughout ancient and modern cultures. Prostitution has been described as "the world's oldest profession"..
Prostitution laws varies widely from country to country, and between jurisdictions within a country. At one extreme, prostitution or sex work is legal in some places and regarded as a profession, while at the other extreme, it is considered a severe crime punishable by death in some other places. A variety of different legal models exist around the world, including total bans, bans that only target the customer, and laws permitting prostitution but prohibiting organized groups, an example being brothels.
Human trafficking in Nepal is a growing criminal industry affecting multiple other countries beyond Nepal, primarily across Asia and the Middle East. Nepal is mainly a source country for men, women and children subjected to the forced labor and sex trafficking. U.S. State Department's Office to Monitor and Combat Trafficking in Persons placed the country in "Tier 2" in 2017.
The practice of prostitution in colonial India was influenced by the policies of British rule in India. During the 19th and 20th centuries the colonial government facilitated, regulated and allowed the existence of prostitution. Not only was prostitution in India affected by the policy of the Governor General of India, it was also influenced by the moral and political beliefs of the British authorities, and conflicts and tensions between the British authorities and the Indian populace at large. The colonial government had a profound effect on prostitution in India, both legislatively and socially.
Uma Devi Badi is a Provincial Assembly Member of Sudur Paschim Province in Nepal, elected in 2017. She is a human rights activist and the leader of the Badi movement, which has been actively protesting for the recognition of the rights of its community, including end of untouchability and prostitution, land ownership and citizenship.