Catholicisation

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Catholicisation refers mainly to the conversion of adherents of other religions into Catholicism, and the system of expanding Catholic influence in politics. Catholicisation was a policy of the Holy See through the Papal States, Holy Roman Empire, Habsburg monarchy, etc. Sometimes this process is referred to as re-Catholicization although in many cases Catholicized people had never been Catholics before. [1]

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The term is also used[ citation needed ] for the communion of Eastern Christian churches into the Catholic Church; the Eastern Catholic Churches that follow the Byzantine, Alexandrian, Armenian, East Syrian, and West Syrian Rites, as opposed to the Latin Church.

Catholic doctrine

Religie w I Rz-plitej 1573.svg
Religie w I Rz-plitej 1750.svg
Christian denominations in Polish–Lithuanian Commonwealth before (1573) and after (1750) the campaign of Catholicisation[ image reference needed ]

The Congregation for the Evangelization of Peoples (Latin : Congregatio pro Gentium Evangelizatione), formerly Sacred Congregation for the Propagation of the Faith (Latin : Sacra Congregatio de Propaganda Fide) is the congregation of the Roman Curia responsible for missionary work and related activities.

In 1439 in Florence, the Declaration of Union was adopted, according to which "the Roman Church firmly believes that nobody, who does not belong to the Catholic Church, not only unbelievers, but Judeans (Jews), nor heretics, nor schismatics, cannot enter the kingdom of heaven, but all will go to the eternal fire, which is saved for devils and their angels, if they not before death turn to that church". [2] The Council of Trent (1545–63) had the mission to gain, apart from "stray" Protestants, also the numerous schismatics from the Catholic Church in southeastern Europe. [2]

Catholicisation and Uniatism

Polish–Lithuanian Commonwealth

During the period from the 16th up to the 18the century, in eastern regions of Polish–Lithuanian Commonwealth and Kingdom of Hungary several successive campaigns of Catholicization were undertaken in order to convert local Eastern Orthodox Christians into Catholicism. [3] [4] [5]

Serbs

Catholic priest Sidonije Solc converting Serbian Orthodox Christians to Catholicism, in Bosanska Dubica (August 1941) Mass Catholicization of Bosnian Serbs.jpg
Catholic priest Sidonije Šolc converting Serbian Orthodox Christians to Catholicism, in Bosanska Dubica (August 1941)

The Council of Trent (1545–63) had the mission to gain both Protestants, and Orthodox Christians in southeastern Europe. [2] The Serbian Orthodox Church became targeted, the strongest pressure during the term of Pope Clement VIII (1592–1605), who used the difficult position of the Orthodox in the Ottoman Empire and conditioned the Serbian Patriarch to Uniatize in return for support against the Turks. [2]

Serbian Orthodox Christians and Bogomils were targeted for Catholicisation by clergy from Republic of Ragusa. [6]

Since the many migrations of Serbs into the Habsburg monarchy beginning in the 16th century, there were efforts to Catholicize the community. The Orthodox Eparchy of Marča became the Catholic Eparchy of Križevci after waves of Uniatization in the 17th and 18th centuries. [7] Notable individuals active in the Catholicisation of Serbs in the 17th century include Martin Dobrović, Benedikt Vinković, Petar Petretić, Rafael Levaković, Ivan Paskvali and Juraj Parčić. [7] [8] [9] Catholic bishops Vinković and Petretić wrote numerous inaccurate texts meant to incite hatred against Serbs and Orthodox Christians, some of which included advice on how to Catholicize the Serbs. [10]

During World War II, the Axis Ustashe led the campaign of Genocide of Serbs in the Independent State of Croatia. An estimated 300,000 were converted to Catholicism, most temporarily.

Re-Catholicisation during Counter-Reformation

See also

Christianization by the papacy

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References

  1. Peter Hamish Wilson (2009). The Thirty Years War: Europe's Tragedy. Harvard University Press. p. 357. ISBN   978-0-674-03634-5.
  2. 1 2 3 4 Vuković 2004, p. 424.
  3. Litwin 1987, p. 57–83.
  4. Tóth 2002, p. 587-606.
  5. Kornél 2011, p. 33-56.
  6. Irena Ipšić, 2013, Vlasništvo nad nekretninama crkvenih i samostanskih ustanova na orebićkome području u 19. stoljeću,https://hrcak.srce.hr/index.php?show=clanak&id_clanak_jezik=155415 #page=235
  7. 1 2 Kašić, Dušan Lj (1967). Srbi i pravoslavlje u Slavoniji i sjevernoj Hrvatskoj. Savez udruženja pravosl. sveštenstva SR Hrvatske. p. 49.
  8. Kolarić, Juraj (2002). Povijest kršćanstva u Hrvata: Katolička crkva. Hrvatski studiji Sveučilišta u Zagrebu. p. 77. ISBN   978-953-6682-45-4.
  9. Dimitrijević, Vladimir (2002). Pravoslavna crkva i rimokatolicizam: (od dogmatike do asketike). LIO. p. 337. ISBN   9788683697045.
  10. Gavrilović, Slavko (1993). Iz istorije Srba u Hrvatskoj, Slavoniji i Ugarskoj: XV-XIX vek. Filip Višnjić. p. 30. ISBN   9788673631264.

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