| Part of a series on |
| Planes of existence |
|---|
 |
| Theosophy |
| Rosicrucian |
| Thelema |
| Hermeticism |
| Surat Shabda Yoga |
| Jainism |
| Sufism |
| Hinduism |
| Buddhism |
| Gnosticism |
| Kabbalah |
| Fourth Way |
| Subtle bodies |
| In fiction |
Causal plane is a term used in Neo-Theosophy, some contemporary Vedanta, the New Age, (especially some channelled communications), and sometimes Occultism, to describe a high spiritual plane of existence. However, there is great variation between the different definitions.
The Neo-theosophy of Annie Besant and C. W. Leadbeater replaced Blavatsky's "Higher Manas" principle with the "Higher Mental", "Abstract Mind" (as opposed to Lower Mental or "Concrete Mind"), or Causal Body. The equivalent cosmic plane is the Causal Plane. A detailed description of the Causal Plane, along with the Causal Body, is provided by A. E. Powell, who has compiled information in the works of Besant and Leadbeater in a series of books on each of the subtle bodies.
The Neo-theosophical concept of Causal Plane proved very influential both in India (via the Adyar branch of Theosophy) and in the New Age, via Alice Bailey.
Satguru Sivaya Subramuniyaswami incorporates Theosophical ideas into the traditional Hindu Vedic cosmology, when he describes three worlds of existence (triloka) as Bhuloka or physical plane, Antarloka or the subtle or astral plane, and Sivaloka ("World of Siva") or the causal plane or Karanaloka, the world of the Gods and highly developed souls. About this latter he says
The causal plane is the world of light and blessedness, the highest of heavenly regions, extolled in the scriptures of all faiths. It is the foundation of existence, the source of visions, the point of conception, the apex of creation. The causal plane is the abode of Lord Siva and His entourage of Mahadevas and other highly evolved souls who exist in their own self-effulgent form—radiant bodies of centillions of quantum light particles.
He further says that this region, present as the clear white light that illumines the mind, can be accessed through the three higher chakras, the vishuddha, ajna and sahasrara [1]
Although Neo-theosophy presents the sequence Physical-Astral-Mental-Causal, in the jargon of some astral travelling teachings, the causal plane is the one just above the astral plane. According to the Astral Voyage website (see glossary) this is the region where memories and karmic patterns are stored, and where a practitioner can access information regarding the past and future.
The complex metaphysics of the Channelled entity Michael includes a description of the universe in terms of seven planes. These are the Physical plane, the Astral plane, the Causal plane, the Akashic plane, the Mental plane, the Messianic plane, and the Buddhaic plane. Here the Causal plane is the third plane of creation, and its medium is concrete intellectual energy. In The Michael Teachings, this is Michael's plane of existence. [2]
Astral projection is a term used in esotericism to describe an unintentional out-of-body experience (OBE) that assumes the existence of a subtle body, known as the astral body or body of light, through which consciousness can function separately from the physical body and travel throughout the astral plane.
In the religion of Theosophy and the spiritual movement called Anthroposophy, the Akashic records are believed by Theosophists to be a compendium of all universal events, thoughts, words, emotions, and intent ever to have occurred in the past, present, or future in terms of all entities and life forms, not just human. They are believed by theosophists to be encoded in a non-physical plane of existence known as the mental plane. There is no evidence for the existence of Akashic records, and rigorous scientific research in this field has seen little traction.
A subtle body is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical teachings. This contrasts with the mind–body dualism that has dominated Western thought. The subtle body is important in the Taoism of China and Dharmic religions such as Hinduism, Buddhism, and Jainism, mainly in the branches which focus on tantra and yoga, where it is known as the Sūkṣma-śarīra. However, while mostly associated with Asian cultures, non-dualistic approaches to the mind and body are found in many parts of the world.
The astral body is a subtle body posited by many philosophers, intermediate between the intelligent soul and the mental body, composed of a subtle material. In many recensions the concept ultimately derives from the philosophy of Plato though the same or similar ideas have existed all over the world well before Plato's time: it is related to an astral plane, which consists of the planetary heavens of astrology. The term was adopted by nineteenth-century Theosophists and neo-Rosicrucians.
Sivaya Subramuniyaswami was an American Hindu religious leader known as Gurudeva by his followers. Subramuniyaswami was born in Oakland, California and adopted Hinduism as a young man. He was the 162nd head of the self claimed Nandinatha Sampradaya's Kailasa Parampara and Guru at Kauai's Hindu Monastery which is a 382-acre (155 ha) temple-monastery complex on Hawaii's Garden Island.
Satguru, or sadguru, means a "true guru" in Sanskrit. The term is distinguished from other forms of gurus, such as musical instructors, scriptural teachers, parents, and so on. A satguru has some special characteristics that are not found in any other types of spiritual guru. Satguru is a title given specifically only to an enlightened rishi or sant whose life's purpose is to guide the initiated shishya on the spiritual path, the summation of which is the realization of the Self through realization of God.
The astral plane, also called the astral realm or the astral world, is a plane of existence postulated by classical, medieval, oriental, esoteric, and New Age philosophies and mystery religions. It is the world of the celestial spheres, crossed by the soul in its astral body on the way to being born and after death, and is generally believed to be populated by angels, spirits or other immaterial beings. In the late 19th and early 20th century the term was popularised by Theosophy and neo-Rosicrucianism.
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.
The mental body is one of the subtle bodies in esoteric philosophies, in some religious teachings and in New Age thought. It is understood as a sort of body made up of thoughts, just as the emotional body consists of emotions and the physical body is made up of matter. In occult understanding, thoughts are not just subjective qualia, but have an existence apart from the associated physical organ, the brain.
The etheric body, ether-body, or æther body is a subtle body propounded in esoteric and occult philosophies as the first or lowest layer in the human energy field or aura. The etheric body is said to be in immediate contact with the physical body and to sustain it and connect it with "higher" bodies. It is also said to consist of a finer substance, more pure and composed of smaller particles, than the ordinary matter of the physical plane.
The etheric plane is a term introduced into Theosophy by Charles Webster Leadbeater and Annie Besant to represent the subtle part of the lower plane of existence. It represents the fourth [higher] subplane of the physical plane, the lower three being the states of solid, liquid, and gaseous matter. The idea was later used by authors such as Alice Bailey, Rudolf Steiner, Walter John Kilner and others.
The causal body, originally Karana-Sarira, is a yogic and Vedantic concept that was adopted and modified by Theosophy and from the latter made its way into the general New Age movement and contemporary Western esotericism. It generally refers to the highest or innermost body that veils the atman or true Self.
The Anandamaya kosha or "sheath made of bliss" (ananda) is in Vedantic philosophy the most subtle or spiritual of the five levels of embodied self. It has been interpreted differently according to specific schools of Indian thought.
The Summerland is the name given by Spiritualists, Wiccans, and other contemporary pagan religions to their conceptualization of an afterlife.
Arthur Edward Powell was a Welsh Theosophist whose books were published beginning in the early 1900s. He studied the major esoteric works of Helena Blavatsky, Charles Webster Leadbeater and Annie Besant.
Self-realization is a term used in Western philosophy, psychology, and spirituality; and in Indian religions. In the Western understanding, it is the "fulfillment by oneself of the possibilities of one's character or personality". In Jainism, self realization is called Samyak darshan in which a person attains extrasensory and thoughtless blissful experience of the soul. In the Hindu understanding, self-realization is liberating knowledge of the true self, either as the permanent undying Purusha or witness-consciousness, which is atman (essence), or as the absence (sunyata) of such a permanent self.
Within the system of Theosophy, developed by occultist Helena Blavatsky and others since the second half of the 19th century, Theosophical mysticism draws upon various existing disciplines and mystical models, including Neo-platonism, Gnosticism, Western esotericism, Freemasonry, Hinduism and Buddhism.
Theosophy is a religious and philosophical system established in the United States in the late 19th century. Founded primarily by the Russian Helena Blavatsky, and based largely on her writings, it draws heavily from both older European philosophies such as Neoplatonism and Indian religions such as Hinduism and Buddhism. Although many adherents maintain that Theosophy is not a religion, it is variably categorized by religious scholars as both a new religious movement and a form of occultism from within Western esotericism.
Thought-Forms: A Record of Clairvoyant Investigation is a theosophical book compiled by Theosophical Society members A. Besant and C. W. Leadbeater. It was originally published in 1905 in London. From the standpoint of Theosophy, it tells opinions regarding the visualization of thoughts, experiences, emotions and music. Drawings of the "thought-forms" were performed by John Varley Jr., Prince, and McFarlane.
Modern Theosophy has had considerable influence on the work of visual artists, particularly painters. Artists such as Wassily Kandinsky, Piet Mondrian, and Luigi Russolo chose Theosophy as the main ideological and philosophical basis of their work.