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Subtle bodies |
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The mental body (the mind) is one of the subtle bodies in esoteric philosophies, in some religious teachings and in New Age thought. It is understood as a sort of body made up of thoughts, just as the emotional body consists of emotions and the physical body is made up of matter. In occult understanding, thoughts are not just subjective qualia, but have an existence apart from the associated physical organ, the brain.
According to Theosophists C.W. Leadbeater [1] and Annie Besant [2] (Adyar School of Theosophy), and later Alice Bailey, the mental body is equivalent to the "Lower Manas" of Blavatsky's original seven principles of man. [3] But the New Age writer Barbara Brennan describes the Mental body as intermediate between the Emotional and the Astral body in terms of the layers in the "Human Energy Field" or Aura. [4]
The mental body is usually considered in terms of an aura that includes thoughtforms. In Theosophical and Alice Bailey's teachings, it corresponds to the Mental plane.
According to Max Heindel's Rosicrucian writings, [5] the mind is the latest acquisition of the human spirit and is related to the Region of Concrete Thought , which is the lower region of the World of Thought. It is not yet an organized body, and in most people it is still a mere inchoate cloud disposed particularly in the region of the head. It works as the link or focus between the threefold Spirit and the threefold body , in a reversed reflexion manner : the mind is like the projecting lens of a stereopticon, it projects the image in one of three directions, according to the will of the thinker, which ensouls the thought-form.
His writings, called Western Wisdom Teachings, give a clear description on how the man's inner Spirit perceives, from the world of thought, the lower worlds through the mind: " We ourselves, as Egos, function directly in the subtle substance of the Region of Abstract Thought, which we have specialized within the periphery of our individual aura. Thence we view the impressions made by the outer world upon the vital body through the senses, together with the feelings and emotions generated by them in the desire body, and mirrored in the mind. From these mental images we form our conclusions, in the substance of the Region of Abstract Thought, concerning the subjects with which they deal. Those conclusions are ideas. By the power of will, we project an idea through the mind, where it takes concrete shape as a thought-form by drawing mind-stuff around itself from the Region of Concrete Thought. ". [6]
He also states that to the trained clairvoyant there appears to be an empty space in the center of the forehead just above and between the eyebrows and it looks like the blue part of a gas flame, but not even the most gifted seer can penetrate that veil, also known as "THE VEIL OF ISIS".
Samael Aun Weor stated that only those who have worked consciously to do so have created a mental body. A "solar mind" or "solar mental body" is the quality of mind of a true human, yet, it is stated that this humanity is not composed of true humans, but rather intellectual animals: beings with a mind of an animal, but reasoning superior to that of other animals. According to Samael Aun Weor, the qualifications to being a real human being is identical to the lowest requirements of being a Buddha. The process of acquiring the mind of a human in this sense involves the psychological death of the "I" (desire) and the work of practical sexual alchemy. [7] More explicitly stated, the title of Buddha is achieved through the Fourth Initiation of Major Mysteries, when the fourth serpent of fire or kundalini has risen. [8]
The intellectual animal does not have a Mental Body, but he possesses a subtle, lunar, intellectual animal vehicle, which is very similar to the Mental Body, but of a cold and ghost-like nature. [7]
Whether the lunar or solar aspect, the mental body is stated to exist within the 5th dimension and is represented by Netzach. With the mental body, one can travel through the mental world, the world of thoughts and ideas. [9]
In Esoteric Christianity, the mental body is represented by the stubborn yet useful donkey that the Savior (Christ) subdues in order to be used as a vehicle to enter into heavenly Jerusalem (the superior worlds). [8]
A subtle body is a "quasi material" aspect of the human body, being neither solely physical nor solely spiritual, according to various esoteric, occult, and mystical teachings. This contrasts with the mind–body dualism that has dominated Western thought. The subtle body is important in the Taoism of China and Dharmic religions such as Hinduism, Buddhism, and Jainism, mainly in the branches which focus on tantra and yoga, where it is known as the Sūkṣma-śarīra. However, while mostly associated with Asian cultures, non-dualistic approaches to the mind and body are found in many parts of the world.
Alice Ann Bailey was author of about 25 books on Theosophy and among the first writers to use the term New Age. She was born Alice La Trobe-Bateman, in Manchester, England and moved to the United States in 1907, where she spent most of her life as a writer and teacher.
The astral body is a subtle body posited by many philosophers, intermediate between the intelligent soul and the mental body, composed of a subtle material. In many recensions the concept ultimately derives from the philosophy of Plato though the same or similar ideas have existed all over the world well before Plato's time: it is related to an astral plane, which consists of the planetary heavens of astrology. The term was adopted by nineteenth-century Theosophists and neo-Rosicrucians.
The astral plane, also called the astral realm or the astral world, is a plane of existence postulated by classical, medieval, oriental, esoteric, and New Age philosophies and mystery religions. It is the world of the celestial spheres, crossed by the soul in its astral body on the way to being born and after death, and is generally believed to be populated by angels, spirits or other immaterial beings. In the late 19th and early 20th century the term was popularised by Theosophy and neo-Rosicrucianism.
In esoteric cosmology, a plane is conceived as a subtle state, level, or region of reality, each plane corresponding to some type, kind, or category of being.
The Rosicrucian Fellowship (TRF) was founded in 1909 by Max Heindel with the aim of heralding the Aquarian Age and promulgating "the true Philosophy" of the Rosicrucians. It claims to present Esoteric Christian mysteries or esoteric knowledge, alluded to in Matthew 13:11 and Luke 8:10, to establish a meeting ground for art, religion, and science and to prepare the individual through harmonious development of the mind and the heart for selfless service of humanity.
Max Heindel was an American Christian occultist, astrologer, and mystic.
Samael Aun Weor, born Víctor Manuel Gómez Rodríguez, was a teacher and author of over sixty books of esoteric spirituality. He formed a new religious movement under the banner of "Universal Gnosticism", or simply gnosis, and taught the practical and esoteric principles to awaken and fundamentally change the psychological condition.
Root races are concepts in the esoteric cosmology of Theosophy. As described in Helena Petrovna Blavatsky's book The Secret Doctrine (1888), these races correspond to stages of human evolution, and existed mainly on now-lost continents. Blavatsky's model was developed by later theosophists, most notably William Scott-Elliot in The Story of Atlantis (1896) and The Lost Lemuria (1904). Annie Besant further developed the model in Man: Whence, How and Whither (1913). Both Besant and Scott-Elliot relied on information from Charles Webster Leadbeater obtained by "astral clairvoyance". Further elaboration was provided by Rudolf Steiner in Atlantis and Lemuria (1904). Rudolf Steiner, and subsequent theosophist authors, have called the time periods associated with these races Epochs.
Sex magic is any type of sexual activity used in magical, ritualistic or otherwise religious and spiritual pursuits. One practice of sex magic is using sexual arousal or orgasm with visualization of a desired result. A premise posited by sex magicians is the concept that sexual energy is a potent force that can be harnessed to transcend one's normally perceived reality.
The etheric body, ether-body, or æther body is a subtle body propounded in esoteric and occult philosophies as the first or lowest layer in the human energy field or aura. The etheric body is said to be in immediate contact with the physical body and to sustain it and connect it with "higher" bodies. It is also said to consist of a finer substance, more pure and composed of smaller particles, than the ordinary matter of the physical plane.
The etheric plane is a term introduced into Theosophy by Charles Webster Leadbeater and Annie Besant to represent the subtle part of the lower plane of existence. It represents the fourth [higher] subplane of the physical plane, the lower three being the states of solid, liquid, and gaseous matter. The idea was later used by authors such as Alice Bailey, Rudolf Steiner, Walter John Kilner and others.
Neo-Theosophy is a term, originally derogatory, used by the followers of Helena Blavatsky to denominate the system of Theosophical ideas expounded by Annie Besant and Charles Webster Leadbeater following the death of Madame Blavatsky in 1891. This material differed in major respects from Blavatsky's original presentation, but it is accepted as genuinely Theosophical by many Theosophists around the world.
The causal body, originally Karana-Sarira, is a yogic and Vedantic concept that was adopted and modified by Theosophy and from the latter made its way into the general New Age movement and contemporary Western esotericism. It generally refers to the highest or innermost body that veils the atman or true Self.
The Guardian of the Threshold is a menacing figure that is described by a number of esoteric teachers. The term "Guardian of the Threshold", often called "Dweller on the Threshold", indicates a spectral image which is supposed to manifest itself as soon as "the student of the spirit ascends upon the path into the higher worlds of knowledge". The Guardian of the Threshold is also the title of the third play written by Rudolf Steiner in 1912.
Man: Whence, How and Whither, A Record of Clairvoyant Investigation, published in 1913, is a theosophical book compiled by the second president of the Theosophical Society (TS) - Adyar, Annie Besant, and by a TS member, Charles W. Leadbeater. The book is a study on early times on planetary chains, beginnings of early root races, early civilizations and empires, and past lives of men.
Theosophy is a religious and philosophical system established in the United States in the late 19th century. Founded primarily by the Russian Helena Blavatsky, and based largely on her writings, it draws heavily from both older European philosophies such as Neoplatonism and Indian religions such as Hinduism and Buddhism. Although many adherents maintain that Theosophy is not a religion, it is variably categorized by religious scholars as both a new religious movement and a form of occultism from within Western esotericism.
Thought-Forms: A Record of Clairvoyant Investigation is a theosophical book compiled by Theosophical Society members A. Besant and C. W. Leadbeater. It was originally published in 1905 in London. From the standpoint of Theosophy, it tells opinions regarding the visualization of thoughts, experiences, emotions and music. Drawings of the "thought-forms" were performed by John Varley Jr., Prince, and McFarlane.
Christianity and Theosophy, for more than a hundred years, have had a "complex and sometimes troubled" relationship. The Christian faith was the native religion of the great majority of Western Theosophists, but many came to Theosophy through a process of opposition to Christianity. According to professor Robert S. Ellwood, "the whole matter has been a divisive issue within Theosophy."
Modern Theosophy has had considerable influence on the work of visual artists, particularly painters. Artists such as Wassily Kandinsky, Piet Mondrian, and Luigi Russolo chose Theosophy as the main ideological and philosophical basis of their work.