The Theosophy Society was founded by Helena Petrovna Blavatsky and others in 1875. The designation 'Adyar' is sometimes added to the name to make it clear that this is the Theosophical Society headquartered there, after the American section and some other lodges separated from it in 1895, under William Quan Judge. In 1882, its headquarters moved with Blavatsky and president Henry Steel Olcott from New York to Adyar, an area of Chennai, India.
The Theosophical Society is the organizational body of Theosophy, an esoteric new religious movement. It was founded in New York City, U.S. in 1875. Among its founders were Helena Blavatsky, a Russian mystic and the principal thinker of the Theosophy movement, and Henry Steel Olcott, the society's first president. It draws upon a wide array of influences among them older European philosophies and movements such as Neoplatonism and occultism, as well as parts of Asian religious traditions such as Hinduism, Buddhism, and Islam.
Charles Webster Leadbeater was a member of the Theosophical Society, Co-Freemasonry, an author on occult subjects, and the co-initiator, with J. I. Wedgwood, of the Liberal Catholic Church.
The astral body is a subtle body posited by many philosophers, intermediate between the intelligent soul and the mental body, composed of a subtle material. In many recensions the concept ultimately derives from the philosophy of Plato though the same or similar ideas have existed all over the world well before Plato's time: it is related to an astral plane, which consists of the planetary heavens of astrology. The term was adopted by nineteenth-century Theosophists and neo-Rosicrucians.
Alfred Percy Sinnett was an English author and theosophist.
Root races are concepts in the esoteric cosmology of Theosophy. As described in Helena Petrovna Blavatsky's book The Secret Doctrine (1888), these races correspond to stages of human evolution, and existed mainly on now-lost continents. Blavatsky's model was developed by later theosophists, most notably William Scott-Elliot in The Story of Atlantis (1896) and The Lost Lemuria (1904). Annie Besant further developed the model in Man: Whence, How and Whither (1913). Both Besant and Scott-Elliot relied on information from Charles Webster Leadbeater obtained by "astral clairvoyance". Further elaboration was provided by Rudolf Steiner in Atlantis and Lemuria (1904). Rudolf Steiner, and subsequent theosophist authors, have called the time periods associated with these races Epochs.
The etheric body, ether-body, or æther body is a subtle body propounded in esoteric and occult philosophies as the first or lowest layer in the human energy field or aura. The etheric body is said to be in immediate contact with the physical body and to sustain it and connect it with "higher" bodies. It is also said to consist of a finer substance, more pure and composed of smaller particles, than the ordinary matter of the physical plane.
The etheric plane is a term introduced into Theosophy by Charles Webster Leadbeater and Annie Besant to represent the subtle part of the lower plane of existence. It represents the fourth [higher] subplane of the physical plane, the lower three being the states of solid, liquid, and gaseous matter. The idea was later used by authors such as Alice Bailey, Rudolf Steiner, Walter John Kilner and others.
Morya, also spelt Maurya, is one of the "Masters of the Ancient Wisdom" within modern Theosophical beliefs. He is believed by followers of Theosophism to be one of the Mahatmas who inspired the founding of the Theosophical Society and was engaged in a correspondence with two English Theosophists living in India, A. P. Sinnett and A. O. Hume. The correspondence was published in 1923 by A. Trevor Barker in the book The Mahatma Letters to A. P. Sinnett.
Curuppumullage Jinarajadasa was a Ceylonese author, occultist, freemason and theosophist. The fourth president of the Theosophical Society, Jinarajadasa was one of the world's foremost Theosophical authors, having published more than 50 books and more than 1600 articles in periodicals during his life. His interests and writings included religion, philosophy, literature, art, science and occult chemistry. He was also a rare linguist, who had the ability to work in many European languages.
Theosophical teachings have borrowed some concepts and terms from Buddhism. Some theosophists like Helena Blavatsky, Helena Roerich and Henry Steel Olcott also became Buddhists. Henry Steel Olcott helped shape the design of the Buddhist flag. Tibetan Buddhism was popularised in the West at first mainly by Theosophists including Evans-Wentz and Alexandra David-Neel.
Neo-Theosophy is a term, originally derogatory, used by the followers of Helena Blavatsky to denominate the system of Theosophical ideas expounded by Annie Besant and Charles Webster Leadbeater following the death of Madame Blavatsky in 1891. This material differed in major respects from Blavatsky's original presentation, but it is accepted as genuinely Theosophical by many Theosophists around the world.
The relationship between Rudolf Steiner and the Theosophical Society, co-founded in 1875 by H.P. Blavatsky with Henry Steel Olcott and others, was a complex and changing one. Rudolf Steiner founded the Anthroposophical Society on 28 December 1912, and he was expelled from the Theosophical Society on 7 March 1913.
In Theosophy, Maitreya or Lord Maitreya is an advanced spiritual entity and high-ranking member of a reputed hidden spiritual hierarchy, the Masters of the Ancient Wisdom. According to Theosophical doctrine, one of the hierarchy's functions is to oversee the evolution of humankind; in concert with this function Maitreya is said to hold the "Office of the World Teacher". Theosophical texts posit that the purpose of this Office is to facilitate the transfer of knowledge about the true constitution and workings of Existence to humankind. Humanity is thereby assisted on its presumed cyclical, but ever progressive, evolutionary path. Reputedly, one way the knowledge transfer is accomplished is by Maitreya occasionally manifesting or incarnating in the physical realm; the manifested entity then assumes the role of World Teacher of Humankind.
Devachan is the "dwelling of the gods" according to the original teachings of Theosophy as formulated by H.P. Blavatsky.
William Scott-Elliot (1849–1919) was a Scottish nobleman, merchant banker, theosophist and amateur historian who elaborated Helena Blavatsky's concept of root races in several publications, most notably The Story of Atlantis (1896) and The Lost Lemuria (1904), later combined in 1925 into a single volume called The Story of Atlantis and the Lost Lemuria.
Man: Whence, How and Whither, A Record of Clairvoyant Investigation, published in 1913, is a theosophical book compiled by the second president of the Theosophical Society (TS) - Adyar, Annie Besant, and by a TS member, Charles W. Leadbeater. The book is a study on early times on planetary chains, beginnings of early root races, early civilizations and empires, and past lives of men.
Theosophy is a religious and philosophical system established in the United States in the late 19th century. Founded primarily by the Russian Helena Blavatsky, and based largely on her writings, it draws heavily from both older European philosophies such as Neoplatonism and Indian religions such as Hinduism and Buddhism. Although many adherents maintain that Theosophy is not a religion, it is variably categorized by religious scholars as both a new religious movement and a form of occultism from within Western esotericism.
Christianity and Theosophy, for more than a hundred years, have had a "complex and sometimes troubled" relationship. The Christian faith was the native religion of the great majority of Western Theosophists, but many came to Theosophy through a process of opposition to Christianity. According to professor Robert S. Ellwood, "the whole matter has been a divisive issue within Theosophy."
Hinduism is regarded by modern Theosophy as one of the main sources of "esoteric wisdom" of the East. The Theosophical Society was created in a hope that Asian philosophical-religious ideas "could be integrated into a grand religious synthesis." Prof. Antoine Faivre wrote that "by its content and its inspiration" the Theosophical Society is greatly dependent on Eastern traditions, "especially Hindu; in this, it well reflects the cultural climate in which it was born." A Russian Indologist Alexander Senkevich noted that the concept of Helena Blavatsky's Theosophy was based on Hinduism. According to Encyclopedia of Hinduism, "Theosophy is basically a Western esoteric teaching, but it resonated with Hinduism at a variety of points."
