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The United Lodge of Theosophists or ULT is an informal and wholly voluntary association of students of Theosophy. It was founded in 1909, mainly through the efforts of Robert Crosbie. [1] The first parent lodge of the ULT was started in Los Angeles by Robert Crosbie and seven other associates through the adoption of its Declaration on February 18, 1909. [2] Owing largely to the revival efforts of B.P. Wadia [1] after Crosbie's death, there are currently about twenty active lodges spread all over the world. [3] The ULT is considered to be part of the second generation [4] or the third section [2] of the Theosophical Movement started in 1875 by H.P. Blavatsky in New York. Presently, it is also one of the existing four main "branches" of the original Theosophical Movement. [5] The following founding principles [6] when taken as a whole, sets apart the ULT from the other Theosophical Organizations:
ULT Los Angeles publishes the Theosophy Magazine which was started by Robert Crosbie in 1912. It was the revival of an earlier periodical called The Path that was edited by W.Q. Judge. [7] ULT India publishes the Theosophical Movement Magazine , founded under B.P. Wadia in 1930 in Mumbai. ULT Santa Barbara publishes a quarterly periodical called Vidya, and uses Concord Grove Press to publish theosophical texts including a pamphlet series on themes from The Secret Doctrine. The Theosophy Company was registered in 1925 on behalf of ULT as a fiduciary agent [1] and an eleemosynary, non-profit corporation to publish photographic facsimile of the Original Editions of books by H.P. Blavatsky and W.Q. Judge.
The history of ULT began with Robert Crosbie coming in contact with H.P. Blavatsky in 1887 and his subsequent association with the Theosophical Society or TS in Boston. Based on H.P. Blavatsky's instructions, he placed himself under the direct guidance of W.Q. Judge. [2] Following the death of the original founders of the movement, Robert Crosbie was witness to the ensuing rivalries around "leadership", "authority" and "succession" surrounding Katherine Tingley, who headed the American section and Annie Besant, who headed the international section from India. [8] Initially, Robert Crosbie gave his support to Katherine Tingley and went to Point Loma in 1900 to be of assistance there. However, by 1904, he felt the original teachings of Theosophy were almost completely eclipsed by Katherine Tingley's sensational programs. [9] Convinced that further effort was futile, he quietly left Point Loma and moved to Los Angeles. By February 1909, he had gathered around him seven individuals as part of a study group, four of whom were new to Theosophy. This nucleus, under Robert Crosbie's guidance, set to the task of restoring Theosophy along the original lines of its founders without organizational distractions. [2] In the meantime, the original 1888 version of The Secret Doctrine was out of print and replaced by Annie Besant's "Third and Revised Edition". This edition was found to contain tens of thousands of alterations and major distortions. [5] This and other material that diverged significantly from H.P. Blavatsky's original presentation was denominated Neo-Theosophy. Robert Crosbie denounced Neo-Theosophy and considered it along with other leadership claims and rivalries in the Theosophical Society to be the result of the accentuation of personality, in the Theosophical sense of the lower or illusionary self. [6] Hence the Declaration of the ULT was drawn to emphasize an impersonal, self-reliant, non-hierarchical, non-organizational spirit and loyalty to the original founders and their unaltered message.
In November 1919, five months after Robert Crosbie's death, B.P Wadia, a predominant member of the Theosophical Society Adyar visited America and happened to come across ULT Los Angeles. There he discovered the works of W.Q. Judge who was considered a renegade by the Theosophical Society under Annie Besant and Col. Olcott. [7] Furthermore, he found the reformation he was seeking of the Theosophical Society in ULT's Declaration of purpose and its mission of "pure Theosophy" without organizational distractions. He then went back to India with the hope of changing the attitude of the leaders of the Theosophical Society, to return to the original teachings, set right the wrong that was done to W.Q. Judge and mend the schism in the Theosophical Movement. [10] Finding that his efforts were unsuccessful, he resigned from the Theosophical Society on 18 July 1922 [11] and joined the ULT. Between 1922 and 1928, he stayed in America and founded ULT lodges in New York, Washington D.C., and Philadelphia. And on his return trip to India via Europe, he established ULT lodges in Antwerp, Amsterdam, London, and Paris. Back in India, he started ULT lodges in Mumbai and Bengaluru. [1]
The first ULT lodge founded in 1909 by Robert Crosbie : [7]
Founded between 1923 and 1928 under the guidance of B.P Wadia during his stay in America : [10]
Established in 1928 during B.P Wadia's journey from America back to India via Europe:
First ULT lodge in India, opened on November 17, 1929 under B.P Wadia's leadership:
A sister lodge of the Mumbai center started in 1938 under B.P Wadia:
Named "Maitri Bhavan", this lodge was started on the 12th of August 1942 by B.P Wadia:
Study centers started organically by students:
The Theosophy Society was founded by Helena Petrovna Blavatsky and others in 1875. The designation 'Adyar' is sometimes added to the name to make it clear that this is the Theosophical Society headquartered there, after the American section and some other lodges separated from it in 1895, under William Quan Judge. In 1882, its headquarters moved with Blavatsky and president Henry Steel Olcott from New York to Adyar, an area of Chennai, India.
William Quan Judge was an Irish-American mystic, esotericist, and occultist, and one of the founders of the original Theosophical Society. He was born in Dublin, Ireland. When he was 13 years old, his family emigrated to the United States. He became a naturalized citizen of the US at age 21 and passed the New York state bar exam, specializing in commercial law.
The Theosophical Society is the organizational body of Theosophy, an esoteric new religious movement. It was founded in New York City, U.S. in 1875. Among its founders were Helena Blavatsky, a Russian mystic and the principal thinker of the Theosophy movement, and Henry Steel Olcott, the society's first president. It draws upon a wide array of influences among them older European philosophies and movements such as Neoplatonism and occultism, as well as parts of Asian religious traditions such as Hinduism, Buddhism, and Islam.
Annie Besant was a British socialist, theosophist, freemason, women's rights and Home Rule activist, educationist and campaigner for Indian nationalism. She was an ardent supporter of both Irish and Indian self-rule. She became the first female president of the Indian National Congress in 1917.
The Theosophical Society (Pasadena) is a branch of Theosophy based in Pasadena, California. It claims to be the successor organization to the original Theosophical Society founded by Helena Petrovna Blavatsky and others in 1875 in New York City. Currently is the second largest Theosophical group in members and international reach after the Theosophical Society Adyar.
Robert Crosbie was a theosophist and founder of the United Lodge of Theosophists (ULT).
The Theosophical Society in America (TSA) is a member-based nonprofit organization dedicated to the teaching of Theosophy and affiliated with the international Theosophical Society based in Adyar, Chennai, India. The name "Theosophical Society in America" was legally adopted by the American Theosophical Society in 1934. Previously, other organizations had used the same name during the years 1895–98 and 1898–1908.
Morya, also spelt Maurya, is one of the "Masters of the Ancient Wisdom" within modern Theosophical beliefs. He is believed by followers of Theosophism to be one of the Mahatmas who inspired the founding of the Theosophical Society and was engaged in a correspondence with two English Theosophists living in India, A. P. Sinnett and A. O. Hume. The correspondence was published in 1923 by A. Trevor Barker in the book The Mahatma Letters to A. P. Sinnett.
Archibald Keightley was an English physician and Theosophist.
Francesca Arundale was an English theosophist and freemason.
Bahman Pestonji Wadia or Bomanji Pestonji Wadia was an Indian theosophist and labour activist.
The Theosophical Society in America (Hargrove branch) was an organization that developed from the Theosophical Society in America.
Neo-Theosophy is a term, originally derogatory, used by the followers of Helena Blavatsky to denominate the system of Theosophical ideas expounded by Annie Besant and Charles Webster Leadbeater following the death of Madame Blavatsky in 1891. This material differed in major respects from Blavatsky's original presentation, but it is accepted as genuinely Theosophical by many Theosophists around the world.
The relationship between Rudolf Steiner and the Theosophical Society, co-founded in 1875 by H.P. Blavatsky with Henry Steel Olcott and others, was a complex and changing one. Rudolf Steiner founded the Anthroposophical Society on 28 December 1912, and he was expelled from the Theosophical Society on 7 March 1913.
In Theosophy, Maitreya or Lord Maitreya is an advanced spiritual entity and high-ranking member of a reputed hidden spiritual hierarchy, the Masters of the Ancient Wisdom. According to Theosophical doctrine, one of the hierarchy's functions is to oversee the evolution of humankind; in concert with this function Maitreya is said to hold the "Office of the World Teacher". Theosophical texts posit that the purpose of this Office is to facilitate the transfer of knowledge about the true constitution and workings of Existence to humankind. Humanity is thereby assisted on its presumed cyclical, but ever progressive, evolutionary path. Reputedly, one way the knowledge transfer is accomplished is by Maitreya occasionally manifesting or incarnating in the physical realm; the manifested entity then assumes the role of World Teacher of Humankind.
The Theosophical Movement is a monthly magazine that was started by the United Lodge of Theosophists India under B.P. Wadia on 17 November 1930. It is a magazine that is devoted to the living of the higher life. The monthly magazine is edited in Mumbai, India, by associates of the ULT. Its print and electronic editions have subscribers all over the world. All articles in the magazine are unsigned, except those that had been written by H.P.B., W.Q.J. or others who had made signed contributions in the older Theosophical magazines. Furthermore, articles in the magazine distinctly avoid all references to personal opinions and experiences of the author. These are directly in keeping with one of the core tenets of anonymity and impersonality of ULT associates as expressed by Robert Crosbie. The magazine is dedicated to:
Sophia Wadia, née Sophia Camacho, was a Colombian-born naturalized Indian theosophist, littérateur, the founder of PEN All India Centre and the founder editor of its journal, The Indian PEN. She also cofounded The Indian Institute of World Culture, Bangalore and the Asian Book Trust, Bombay. The Government of India honoured Wadia in 1960, with the award of Padma Shri, the fourth highest Indian civilian award, for her services to the nation.
Theosophy is a religious and philosophical system established in the United States in the late 19th century. Founded primarily by the Russian Helena Blavatsky, and based largely on her writings, it draws heavily from both older European philosophies such as Neoplatonism and Indian religions such as Hinduism and Buddhism. Although many adherents maintain that Theosophy is not a religion, it is variably categorized by religious scholars as both a new religious movement and a form of occultism from within Western esotericism.
Christianity and Theosophy, for more than a hundred years, have had a "complex and sometimes troubled" relationship. The Christian faith was the native religion of the great majority of Western Theosophists, but many came to Theosophy through a process of opposition to Christianity. According to professor Robert S. Ellwood, "the whole matter has been a divisive issue within Theosophy."
Hinduism is regarded by modern Theosophy as one of the main sources of "esoteric wisdom" of the East. The Theosophical Society was created in a hope that Asian philosophical-religious ideas "could be integrated into a grand religious synthesis." Prof. Antoine Faivre wrote that "by its content and its inspiration" the Theosophical Society is greatly dependent on Eastern traditions, "especially Hindu; in this, it well reflects the cultural climate in which it was born." A Russian Indologist Alexander Senkevich noted that the concept of Helena Blavatsky's Theosophy was based on Hinduism. According to Encyclopedia of Hinduism, "Theosophy is basically a Western esoteric teaching, but it resonated with Hinduism at a variety of points."