Obadiah, also known as Abdias, is a biblical prophet. The authorship of the Book of Obadiah is traditionally attributed to the prophet Obadiah.
Akeldama is the Aramaic name for a place in Jerusalem associated with Judas Iscariot, one of the original twelve apostles of Jesus.
The use of rock-cut cave tombs in the region began in the early Canaanite period, from 3100–2900 BCE. The custom lapsed a millennium, however, before re-emerging in the earliest Israelite tombs, dating to the 9th century BCE in Jerusalem. The use of rock-cut tombs reached its peak in the 8th and 7th centuries BCE, before rapidly declining and eventually falling out of use in the 6th century BCE in some regions. It reappeared during the Second Temple period and continued into the Late Roman and Byzantine periods.
The Cave of the Patriarchs or Tomb of the Patriarchs, known to Jews by its Biblical name Cave of Machpelah and to Muslims as the Sanctuary of Abraham, is a series of caves situated 30 kilometres (19 mi) south of Jerusalem in the heart of the Old City of Hebron in the West Bank. According to the Abrahamic religions, the cave and adjoining field were purchased by Abraham as a burial plot, although most historians believe the Abraham-Isaac-Jacob narrative to be primarily mythological. The site is considered a holy place in Judaism, Christianity, and Islam.
An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than possible in coffins. The practice is sometimes known as grave recycling.
The Tomb of Absalom, also called Absalom's Pillar, is an ancient monumental rock-cut tomb with a conical roof located in the Kidron Valley in Jerusalem, a few metres from the Tomb of Zechariah and the Tomb of Benei Hezir. Although traditionally ascribed to Absalom, the rebellious son of King David of Israel, recent scholarship has dated it to the 1st century AD.
Simeon ben Gamliel (I) (Hebrew: שמעון בן גמליאל or רשב"ג הראשון; c. 10 BC – 70 AD) was a Tanna sage and leader of the Jewish people. He served as nasi of the Great Sanhedrin at Jerusalem during the outbreak of the First Jewish–Roman War, succeeding his father in the same office after his father's death in 50 AD and just before the destruction of the Second Temple.
Joseph's Tomb is a funerary monument located in Balata village at the eastern entrance to the valley that separates Mounts Gerizim and Ebal, 300 metres northwest of Jacob's Well, on the outskirts of the West Bank city of Nablus. It has been venerated throughout the ages by Samaritans, for whom it is the second holiest site; by Jews; by Christians; and by Muslims, some of whom view it as the location of a local sheikh, Yusef al-Dwaik or Dawiqat, who died in the 18th century.
The Four Holy Cities of Judaism are the cities of Jerusalem, Hebron, Safed and Tiberias, which were the four main centers of Jewish life after the Ottoman conquest of Palestine.
Beit She'arim necropolis is an extensive necropolis of rock-cut tombs near the remains of the ancient Jewish town of Beit She'arim. In early modern times the site was the Arab village of Sheikh Bureik; it was depopulated in the 1920s as a result of the Sursock Purchases, and identified as Beit She'arim in 1936 by historical geographer Samuel Klein.
The Tomb of Simeon the Just or Simeon the Righteous is an ancient tomb in Jerusalem. According to scholarly consensus, based on an in situ inscription, it is the 2nd-century CE burial site of a Roman matron named Julia Sabina. However, according to a medieval Jewish tradition, is believed to be the burial place of Simeon the Just and his students. It is located adjacent to the Cave of the Minor Sanhedrin in the Shimon HaTzadik settlement within the Sheikh Jarrah neighborhood.
The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath. This event is described in the New Testament. According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". In art, it is often called the Entombment of Christ.
The Tombs of the Kings are a rock-cut funerary complex in East Jerusalem believed to be the burial site of Queen Helene of Adiabene, hence: Helena's Monuments. The tombs are located 820 m (2,690 ft) north of Jerusalem's Old City walls in the Sheikh Jarrah neighborhood
Shimon HaTzadik is an Israeli settlement in East Jerusalem, established around the Tomb of Simeon the Just, after whom it was named. The neighborhood was established in 1890 and abandoned during the 1948 Palestine war. At the beginning of the new millennium after a long legal battle, Jewish residents settled down in the area near the Arab neighborhood of Sheikh Jarrah.
Jason's Tomb is a Jewish rock-cut tomb dating to the first century BCE in the Hasmonean period, discovered in the Rehavia neighborhood in Jerusalem, Israel. It has been identified as the burial site of a certain Jason, possibly a naval commander, based on the charcoal drawing of two warships discovered in the cave.
The Cave of Nicanor is an ancient burial cave located on Mount Scopus in Jerusalem. Among the ossuaries discovered in the cave is one with an inscription referring to "Nicanor the door maker". The cave is located in the National Botanic Garden of Israel on the grounds of the Mount Scopus campus of the Hebrew University of Jerusalem.
Tombs of the Sanhedrin, also Tombs of the Judges, is an underground complex of 63 rock-cut tombs located in a public park in the northern Jerusalem neighborhood of Sanhedria. Built in the 1st century CE, the tombs are noted for their elaborate design and symmetry. They have been a site for Jewish pilgrimage since the medieval period. The popular name of the complex, which has the most magnificently carved pediment of ancient Jerusalem, is due to the fact that the number of burial niches it contains is somewhat close to that of the members of the ancient Jewish supreme court, the Great Sanhedrin, namely 71.
The tomb of Jesse and Ruth is an ancient structure located within the ruin of Deir Al Arba'een in the Tel Rumeida section of Hebron that Jewish tradition considers to be the tomb of Jesse and Ruth. The place is in area H2 of Hebron, under Israeli control.
Abattoir Hill, pronounced in Hebrew as Giv'at Bet Hamitbahayim, is an archaeological site in Tel Aviv, Israel, located near the southern bank of the Yarkon River. The site is a natural hill made of Kurkar, a local type of sandstone. In 1930 ancient burials and tools were discovered upon the construction of an abattoir on top of the hill, hence its name. Between 1950 and 1953, Israeli archaeologist Jacob Kaplan studied the site, ahead of the construction of new residential units and streets on it. He discovered the remains of burials and small settlements spanning from the Chalcolithic period to the Persian period. In 1965 and 1970 Kaplan conducted two more excavations next to the slaughterhouse and discovered settlement remains from the Bronze Age and the Persian period. In February 1992 a salvage excavation was conducted by Yossi Levy after antiquities were damaged by development works. Two burial tombs dated between the Persian period and the Early Arab period were discovered. In June 1998 another salvage excavation was conducted by Kamil Sari after ancient remains were damaged by work of the Electric Corporation. Two kilns were unearthed, similar to two found by Kaplan.
