 Tomb of Zechariah (western facade) | |
| Location | Kidron Valley, Jerusalem |
|---|---|
| Coordinates | 31°46′34.45″N35°14′20.83″E / 31.7762361°N 35.2391194°E |
| Type | Tomb |
| History | |
| Material | Stone |
| Founded | 1st century AD |
| Site notes | |
| Public access | Yes |
The Tomb of Zechariah is an ancient stone monument in Jerusalem that is considered in Jewish tradition to be the tomb of Zechariah ben Jehoiada. It is a few meters from the Tomb of Absalom and adjacent to the Tomb of Benei Hezir.
The monument is a monolith—it is completely carved out of the solid rock The lowest part of the monument is a crepidoma, a base made of three steps. Above it there is a stylobate, upon which there is a decoration of two ionic columns between two half ionic columns and at the corners there are two pilasters. The capitals are of the Ionic order and are decorated with the egg-and-dart decoration. The upper part of the monument is an Egyptian-style cornice upon which sits a pyramid. The fine masonry and decoration that is visible on the western side, the facade, is only the western side. On the other sides of the tomb, the work is extremely rough and unfinished; it seems as if the work was stopped before the artists could finish the job. [1]
According to a Jewish tradition, which is first suggested by the 1215 AD writings of Menahem haHebroni, this is the tomb of the priest Zechariah Ben Jehoiada, a figure that the Book of Chronicles records to have been stoned:
The style of the construction, which includes Hellenistic details such as Ionic columns, is similar to that of the Tomb of Benei Hezir, and several authors think that they are near-contemporary with one another; scholars specialising in funerary practices and monuments have ascribed a first-century AD date to the tomb. [3] It has been proposed that the Tomb of Zechariah is actually the nefesh (a Jewish funerary monument similar to the Greek stele ) for the Tomb of Benei Hezir, [4] which is accessed from a rock-cut passage adjacent to the monument, and which states that it has an adjacent magnificent structure, an item not otherwise identified.
Zechariah is a Jewish figure in the New Testament and the Quran, and venerated in Christianity and Islam. In the Bible, he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke, and the husband of Elizabeth who is a relative of the Virgin Mary.
The use of rock-cut cave tombs in the region began in the early Canaanite period, from 3100–2900 BCE. The custom lapsed a millennium, however, before re-emerging in the earliest Israelite tombs, dating to the 9th century BCE in Jerusalem. The use of rock-cut tombs reached its peak in the 8th and 7th centuries BCE, before rapidly declining and eventually falling out of use in the 6th century BCE in some regions. It reappeared during the Second Temple period and continued into the Late Roman and Byzantine periods.
The Mount of Olives or Mount Olivet is a mountain ridge in East Jerusalem, east of and adjacent to Jerusalem's Old City. It is named for the olive groves that once covered its slopes. The southern part of the mount was the Silwan necropolis, attributed to the elite of the ancient Kingdom of Judah. The western slopes of the mount, those facing Jerusalem, have been used as a Jewish cemetery for over 3,000 years and holds approximately 150,000 graves, making it central in the tradition of Jewish cemeteries. Atop the hill lies the Palestinian neighbourhood of At-Tur, a former village that is now part of East Jerusalem.
A mastaba, also mastabah or mastabat) is a type of ancient Egyptian tomb in the form of a flat-roofed, rectangular structure with inward sloping sides, constructed out of mudbricks or limestone. These edifices marked the burial sites of many eminent Egyptians during Egypt's Early Dynastic Period and Old Kingdom. Non-royal use of mastabas continued for over a thousand years.
An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than possible in coffins. The practice is sometimes known as grave recycling.
Jehoash, also known as Joash, Joas or Joás, was the eighth king of Judah, and the sole surviving son of Ahaziah after the massacre of the royal family ordered by his grandmother, Athaliah. His mother was Zibiah of Beersheba. Jehoash was 7 years old when his reign began, and he reigned for 40 years. He was succeeded by his son, Amaziah of Judah. He is said to have been righteous "all the days of Jehoiada the priest" but to have deviated from fidelity to Yahweh after Jehoiada's death.
The Tomb of Absalom, also called Absalom's Pillar, is an ancient monumental rock-cut tomb with a conical roof located in the Kidron Valley in Jerusalem, a few metres from the Tomb of Zechariah and the Tomb of Benei Hezir. Although traditionally ascribed to Absalom, the rebellious son of King David of Israel, recent scholarship has dated it to the 1st century AD.
A nefesh is a Semitic monument placed near a grave so as to be seen from afar.
Kidron Valley is the modern name of the valley originating slightly northeast of the Old City of Jerusalem, which then separates the Temple Mount from the Mount of Olives, and ending at the Dead Sea. Beyond Jerusalem it continues in a general south-easterly direction through the Judean desert in the West Bank, reaching the Dead Sea near the settlement of Ovnat, and descending 4,000 feet (1,200 m) along its 20-mile (32 km) course.
The Tomb of Benei Hezir, previously known as the Tomb of Saint James, is the oldest of four monumental rock-cut tombs that stand in the Kidron Valley, adjacent to the Tomb of Zechariah and a few meters from the Tomb of Absalom. It dates to the period of the Second Temple. It is a complex of burial caves. The tomb was originally accessed from a single rock-cut stairwell which descends to the tomb from the north. At a later period an additional entrance was created by quarrying a tunnel from the courtyard of the monument known as "the Tomb of Zechariah". This is also the contemporary entrance to the burial complex.
Zechariah ben Jehoiada is a figure in the Hebrew Bible described as a priest who was stoned to death by Jehoash of Judah, and may possibly have been alluded to in the New Testament.
The Monolith of Silwan, also known as the Tomb of Pharaoh's Daughter, is a cuboid rock-cut tomb located in the Kidron Valley, in Silwan, Jerusalem dating from the period of the Kingdom of Judah. The Tomb of Pharaoh's Daughter refers to a 19th-century hypothesis that the tomb was built by Solomon for his wife, the Pharaoh's daughter. The structure, a typical Israelite rock-cut tomb, was previously capped by a pyramid structure like the Tomb of Zechariah. The upper edges of the monolith are fashioned in the shape of an Egyptian cornice. The pyramidal rock cap was cut into pieces and removed for quarry during the Roman era, leaving a flat roof. The tomb contains a single stone bench, indicating that it was designed for only one burial. Recent research indicates that the bench was the base of a sarcophagus hewn into the original building.
Jason's Tomb is a Jewish rock-cut tomb dating to the first century BCE in the Hasmonean period, discovered in the Rehavia neighborhood in Jerusalem, Israel. It has been identified as the burial site of a certain Jason, possibly a naval commander, based on the charcoal drawing of two warships discovered in the cave.
Zechariah (Yaḥya) al-Ḍāhirī, often spelled Zechariah al-Dhahiri, was the son of Saʻīd (Saʻadia) al-Ḍāhirī, from Kawkaban, in the District of al-Mahwit, Yemen, a place north-west of Sana’a. He is recognized as one of the most gifted Yemenite Jewish poets and rabbinic scholars who left South Arabia in search of a better livelihood, travelling to the Zamorin-ruled Calicut and Cochin in the Indian subcontinent, Hormuz in Safavid Iran, Ottoman-ruled Basra and Irbil in Ottoman Iraq, Bursa and Istanbul in Ottoman Anatolia, Rome in Italy, Aleppo, Damascus, Safed, Tiberias, Jerusalem, and Hebron in Ottoman Syria, Sidon in the Damascus Eyalet, and the Egypt Eyalet, and finally to the Adal Sultanate in Ethiopia, where he returned to Yemen by crossing the Red Sea and alighting at a port city near Mocha. He wrote extensively about his travels and experiences in these places, which he penned in a Hebrew-language rhymed prose narrative, eventually publishing them in a book which he called Sefer HaMusar, in circa 1580.
The funerary art of ancient Rome changed throughout the course of the Roman Republic and the Empire and took many different forms. There were two main burial practices used by the Romans throughout history, one being cremation, another inhumation. The vessels used for these practices include sarcophagi, ash chests, urns, and altars. In addition to these, mausoleums, stele, and other monuments were also used to commemorate the dead. The method by which Romans were memorialized was determined by social class, religion, and other factors. While monuments to the dead were constructed within Roman cities, the remains themselves were interred outside the cities.
2 Chronicles 24 is the twenty-fourth chapter of the Second Book of Chronicles the Old Testament in the Christian Bible or of the second part of the Books of Chronicles in the Hebrew Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter belongs to the section focusing on the kingdom of Judah until its destruction by the Babylonians under Nebuchadnezzar and the beginning of restoration under Cyrus the Great of Persia. The focus of this chapter is the reign of Joash, king of Judah.
Khirbet Kurkush is an archeological site in the West Bank. It lies between the Israeli settlements of Bruchin and Ariel and near the Palestinian town of Bruqin, in the Salfit Governorate of the State of Palestine.
Ancient Jewish art, is art created by Jews in both the Land of Israel and in the Diaspora prior to the Middle Ages. It features symbolic or figurative motifs often influenced by biblical themes, religious symbols, and the dominant cultures of the time, including Egyptian, Hellenistic, and Roman art.
Deir ed Darb is a monumental Jewish tomb with an elaborate façade dated to the 1st century CE. The site is located in the West Bank about 1/2-mile SE of the village center of Qarwat Bani Hassan. Its Arab name derives from the ancient road passing near it and refers to a monastery.
| Christian cemeteries | |
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| Islamic cemeteries | |
| Jewish cemeteries | |
| Military cemeteries | |
| Tombs | |
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