The Center for Humans and Nature is a nonprofit, non-partisan organization with a mission to explore and promote human responsibilities in relation to nature. [1] The organization is headquartered in Libertyville, Illinois. [2]
The Center for Humans and Nature is a nonprofit, non-partisan organization with a mission to explore and promote human responsibilities in relation to nature. [1] The organization is headquartered in Libertyville, Illinois. [2]
The organization was founded in 2003 [3] by Strachan Donnelley, Ph.D. [4] a philosopher and ethicist who began his career at the Hastings Center. [5]
Donnelley founded the Center to explore the role of ethical thinking—based in an environmental ethics—for informing individual and political decision-making. [6]
The Center provides in-depth and diverse perspectives about what it means to be human in an interconnected world. [7]
Contributors and Editorial Fellows for the Center’s publications and projects have included philosophers, biologists, ecologists, lawyers, political scientists, anthropologists, artists, poets, and economists.” [8]
The Center has co-hosted events with the Chicago Botanic Garden, Lincoln Park Zoo, Peggy Notebaert Nature Museum, School of the Art Institute of Chicago, American Museum of Natural History, Western Colorado University, Wisconsin Public Radio, Point Reyes Books, and New School at Commonweal. The Center has also partnered with the nationally syndicated public radio show To the Best of Our Knowledge on a podcast series. [9] Event and podcast participants have included Robin Wall Kimmerer, David Abram, Jane Goodall, Kathleen Dean Moore, Sharon Blackie, Enrique Salmon, Suzanne Simard, Gary Paul Nabhan, and Julian Agyeman. [10]
The Center for Humans and Nature publishes stories and ideas online and in print that explore our relationships and responsibilities to nature and provide in-depth and diverse perspectives related to arts, humanity, and nature.
The Center for Humans and Nature's online digital publications are housed under Stories & Ideas. These “Stories & Ideas” are featured in a diversity of forms—essays, art, interviews, poems, reviews, and videos—with a variety of contributors sharing their diverse perspectives on themes such as: Animals & Plants, Care, Climate Change, Community, Cosmos, Culture, Healing, Justice, Land & Water, Language, Practice, Reciprocity, Sacred, Sovereignty, and Urban Nature. [11]
Contributors have included Rebecca Solnit, adrienne maree brown, Tommy Orange, Mary Midgley, David Sloan Wilson, Benjamin Barber, Robin Kimmerer, David Abram, Maude Barlow, Herman Daly, Bill McKibben, Sharon Olds, Nalini Nadkarni, Hans Joachim Schellnhuber, Vandana Shiva, and James Gustave Speth, among others. [12]
The Center publishes Minding Nature, [13] formerly a tri-annual journal (2008–2021), and currently an annual journal that “explores ecological responsibilities, values, and practices.”
The Center for Humans and Nature Press is the Center's independent publishing wing—exploring themes of human interconnection with nature and human responsibilities to the whole community of life. [14] The Center for Humans and Nature Press print publications include the five-volume book series, Kinship: Belonging in a World Relations. [15] Edited by Gavin Van Horn, Robin Wall Kimmerer, and John Hausdoerffer, Kinship is a five-book anthology that explores humanity's deep interconnections with the living world. The five Kinship volumes—Planet, Place, Partners, Persons, Practice—offer essays, interviews, poetry, and stories that highlight the interdependence that exists between humans and nonhuman beings. The Kinship book series is part of a larger project that also includes the Making Kin online art exhibition [16] and the Kinship with the More-Than–Human World podcast in partnership with To the Best of Our Knowledge. [17]
Animism is the belief that objects, places, and creatures all possess a distinct spiritual essence. Potentially, animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and perhaps even words—as animated and alive. Animism is used in the anthropology of religion as a term for the belief system of many Indigenous peoples, especially in contrast to the relatively more recent development of organised religions. Animism focuses on the metaphysical universe, with specific focus on the concept of the immaterial soul.
Donna J. Haraway is an American Professor Emerita in the History of Consciousness Department and Feminist Studies Department at the University of California, Santa Cruz, United States. She is a prominent scholar in the field of science and technology studies, described in the early 1990s as a "feminist and postmodernist". Haraway is the author of numerous foundational books and essays that bring together questions of science and feminism, such as "A Cyborg Manifesto: Science, Technology, and Socialist-Feminism in the Late Twentieth Century" (1985) and "Situated Knowledges: The Science Question in Feminism and the Privilege of Partial Perspective" (1988). Additionally, for her contributions to the intersection of information technology and feminist theory, Haraway is widely cited in works related to Human-Computer Interaction (HCI). Her Situated Knowledges and Cyborg Manifesto publications in particular, have sparked discussion within the HCI community regarding framing the positionality from which research and systems are designed. She is also a leading scholar in contemporary ecofeminism, associated with post-humanism and new materialism movements. Her work criticizes anthropocentrism, emphasizes the self-organizing powers of nonhuman processes, and explores dissonant relations between those processes and cultural practices, rethinking sources of ethics. Haraway criticizes the Anthropocene because it generalizes us as a species. However, she also recognizes the importance of it recognizing humans as key agents. Haraway prefers the term Capitalocene which defines capitalism's relentless imperatives to expand itself and grow, but she does not like the theme of irreversible destruction in both the Anthropocene and Capitalocene.
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of life – mating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but [we] can conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups.
Hans Jonas was a German-born American Jewish philosopher, from 1955 to 1976 the Alvin Johnson Professor of Philosophy at the New School for Social Research in New York City.
Mary Beatrice Midgley was a British philosopher. A senior lecturer in philosophy at Newcastle University, she was known for her work on science, ethics and animal rights. She wrote her first book, Beast And Man (1978), when she was in her fifties, and went on to write over 15 more, including Animals and Why They Matter (1983), Wickedness (1984), The Ethical Primate (1994), Evolution as a Religion (1985), and Science as Salvation (1992). She was awarded honorary doctorates by Durham and Newcastle universities. Her autobiography, The Owl of Minerva, was published in 2005.
Spiritual ecology is an emerging field in religion, conservation, and academia recognizing that there is a spiritual facet to all issues related to conservation, environmentalism, and earth stewardship. Proponents of Spiritual Ecology assert a need for contemporary conservation work to include spiritual elements and for contemporary religion and spirituality to include awareness of and engagement in ecological issues.
The International Baccalaureate Primary Years Programme (PYP) is an educational programme managed by the International Baccalaureate (IB) for students in grades Kindergarten to Fifth grade. While the programme prepares students for the IB Middle Years Programme, it is not a prerequisite for it. The subject areas of the PYP are language, social studies, mathematics, science and technology, arts, and personal, social and physical education. Students are required to learn a second language during the programme. Assessment is carried out by teachers according to strategies provided by the IB, and with respect to guidelines to what the students should learn specified in the curriculum model.
Ecopsychology is an interdisciplinary and transdisciplinarity field that focuses on the synthesis of ecology and psychology and the promotion of sustainability. It is distinguished from conventional psychology as it focuses on studying the emotional bond between humans and the Earth. Instead of examining personal pain solely in the context of individual or family pathology, it is analyzed in its wider connection to the more than human world. A central premise is that while the mind is shaped by the modern world, its underlying structure was created in a natural non-human environment. Ecopsychology seeks to expand and remedy the emotional connection between humans and nature, treating people psychologically by bringing them spiritually closer to nature.
Secular ethics is a branch of moral philosophy in which ethics is based solely on human faculties such as logic, empathy, reason or moral intuition, and not derived from belief in supernatural revelation or guidance—the source of ethics in many religions. Secular ethics refers to any ethical system that does not draw on the supernatural, and includes humanism, secularism and freethinking. A classical example of literature on secular ethics is the Kural text, authored by the ancient Tamil Indian philosopher Valluvar.
Ecolinguistics, or ecological linguistics, emerged in the 1990s as a new paradigm of linguistic research, widening sociolinguistics to take into account not only the social context in which language is embedded, but also the wider ecological context, including other species and the physical environment.
The Hastings Center is an independent, nonpartisan bioethics research institute and think tank based in Garrison, New York. It was instrumental in establishing the field of bioethics and is among the most prestigious bioethics and health policy institutes in the world.
Climate ethics is an area of research that focuses on the ethical dimensions of climate change, and concepts such as climate justice.
Robin Wall Kimmerer is an American Distinguished Teaching Professor of Environmental and Forest Biology; and Director, Center for Native Peoples and the Environment, at the State University of New York College of Environmental Science and Forestry (SUNY-ESF).
David Abram is an American ecologist and philosopher best known for his work bridging the philosophical tradition of phenomenology with environmental and ecological issues. He is the author of Becoming Animal: An Earthly Cosmology (2010) and The Spell of the Sensuous: Perception and Language in a More-than-Human World (1996), for which he received the Lannan Literary Award for Nonfiction. Abram is founder and creative director of the Alliance for Wild Ethics (AWE); his essays on the cultural causes and consequences of ecological disarray have appeared often in such journals as the online magazine Emergence, Orion, Environmental Ethics, Parabola, Tikkun and The Ecologist, as well as in numerous academic anthologies.
Human-centered design is an approach to problem-solving commonly used in design, management, and engineering frameworks that develops solutions to problems by involving the human perspective in all steps of the problem-solving process. Human involvement typically takes place in observing the problem within context, brainstorming, conceptualizing, developing, and implementing the solution.
The concept of nurture kinship in the anthropological study of human social relationships (kinship) highlights the extent to which such relationships are brought into being through the performance of various acts of nurture between individuals. Additionally the concept highlights ethnographic findings that, in a wide swath of human societies, people understand, conceptualize and symbolize their relationships predominantly in terms of giving, receiving and sharing nurture. The concept stands in contrast to the earlier anthropological concepts of human kinship relations being fundamentally based on "blood ties", some other form of shared substance, or a proxy for these, and the accompanying notion that people universally understand their social relationships predominantly in these terms.
Social Bonding and Nurture Kinship: Compatibility between Cultural and Biological Approaches is a book on human kinship and social behavior by Maximilian Holland, published in 2012. The work synthesizes the perspectives of evolutionary biology, psychology and sociocultural anthropology towards understanding human social bonding and cooperative behavior. It presents a theoretical treatment that many consider to have resolved longstanding questions about the proper place of genetic connections in human kinship and social relations, and a synthesis that "should inspire more nuanced ventures in applying Darwinian approaches to sociocultural anthropology". The book has been called "A landmark in the field of evolutionary biology" which "gets to the heart of the matter concerning the contentious relationship between kinship categories, genetic relatedness and the prediction of behavior", "places genetic determinism in the correct perspective" and serves as "a shining example of what can be achieved when excellent scholars engage fully across disciplinary boundaries."
Anastasianism or the Ringing Cedars falls into the category of esotericism and considers itself to be a new religious movement, often classified as New Age, that started in central Russia in 1997 and has since spread across the world. Ringing Cedars' Anastasians are sometimes categorised by scholars as part of Rodnovery, and often as a modern Pagan movement of their own. The Anastasians also define their life conception as Russian Vedism and themselves as Vedrussians (ведруссы), and Anastasianism has therefore often been classified among the various self-styled "Vedic" religions arising in post-Soviet Russia.
Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants is a 2013 nonfiction book by Potawatomi professor Robin Wall Kimmerer, about the role of Indigenous knowledge as an alternative or complementary approach to Western mainstream scientific methodologies.
The Universal Kinship is a 1906 book by American zoologist, philosopher, educator and socialist J. Howard Moore. In the book, Moore advocated for a secular sentiocentric philosophy, called the Universal Kinship, which mandated the ethical consideration and treatment of all sentient beings based on Darwinian principles of shared evolutionary kinship, and a universal application of the Golden Rule; a direct challenge to anthropocentric hierarchies and ethics. The book was endorsed by Henry S. Salt, Mark Twain and Jack London, Eugene V. Debs and Mona Caird. Moore expanded on his ideas in The New Ethics, published in 1907.
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