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Abbreviation | Center |
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Established | 1971 |
Purpose | Social justice |
Location |
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Region served | Global |
Interim President | Dianna Ortiz |
Chair of Board | Marie Dennis |
Main organ | Education for Justice |
Affiliations | Catholic Charities USA, CIDSE, United Nations Economic and Social Council |
Website | coc.org |
Center of Concern (Center) was a think tank in Washington, D.C., that Jesuit Superior General Pedro Arrupe and National Conference of Catholic Bishops General Secretary Joseph Bernardin (later Cardinal Bernardin) co-founded on May 4, 1971. The Center was created as a joint project of the Society of Jesus and the National Conference of Catholic Bishops (now United States Conference of Catholic Bishops). [1] On October 12, 2018, the Center of Concern announced [2] that it no longer had the financial resources to sustain normal operations and that it had terminated all of its paid staff.
The context for the founding of the Center was the document “Justice in the World” produced by the Synod of Bishops in Rome in 1971. At this synod, the world’s Catholic bishops decreed: “Action on behalf of justice and participation in the transformation of the world fully appear to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Church's mission for the redemption of the human race and its liberation from every oppressive situation.” [3]
The Center's purpose was to study issues of development, justice, and peace from a global perspective. From the start, the Center convened discussions regarding development, justice, and peace from a global perspective, reading the sign of the times and supporting United Nations, Catholic social tradition, and other frameworks for such issues as population, hunger, environment, poverty, habitat, science and technology, and women’s empowerment.[ citation needed ]
The Center's founding director, William F. Ryan, [4] served from 1971 to 1978. His assistant, Peter J. Henriot, succeeded him and served from 1978 to 1988. [5]
In the late 1970s, the center's work concerned what some in the Vatican viewed it as an inappropriate foray into political activism. [6]
Beginning in the 1980s, the Center focused more on analysis of emerging social movements within the United States, on behalf of women, workers, the poor, and peace issues.[ citation needed ] The Center assisted the U.S. Catholic bishops with their pastoral letters on racism, peace, and the U.S. economy. In the 1990s, turning again to U.N. conferences and development abroad, the Center focused on the work of global civil society and social service organizations and community-centered, local, and grassroots organizations to complement the work of intergovernmental organizations to aid the poorest people in the world . [7]
In 2000 the Center organized an initiative involving its Rethinking Bretton Woods Project Justice, [8] which began in 1995, and explored the policy implications for debt relief for poor nations. Following this, the Center welcomed the news that the U.S. Congress and administration cancelled the bilateral debt of over 30 Heavily Indebted Poor Countries (HIPC).[ citation needed ]
The Center founded Education for Justice [9] in 2001 as a Web-based global subscription service to provide a bridge of conversation between Catholic social tradition and the signs of the times in terms accessible to members in high schools, universities, parishes, religious congregations, and healthcare organizations, as well as for individuals. Education for Justice's founder Jane Deren and director Sr. Katherine Feely won the Harry A. Fagan Roundtable Award in 2011. [10]
The Center represented the United States in the global lay Catholic development and advocacy alliance, Coopération Internationale pour le Développement et la Solidarité (CIDSE) and is a member of Catholic Charities USA. It had been accredited with consultative status before the United Nations Economic and Social Council since 1974.
The Center ceased operations in late 2018, though the Board found a new “home” for Education for Justice, now a part of the Ignatian Solidarity Network. [11]
Joseph Louis Bernardin was an American Cardinal of the Catholic Church. He served as Archbishop of Cincinnati from 1972 until 1982, and as Archbishop of Chicago from 1982 until his death in 1996 from pancreatic cancer. Bernardin was elevated to the cardinalate in 1983 by Pope John Paul II.
The consistent life ethic, also known as the consistent ethic of life or whole life ethic, is an ideology that opposes abortion, capital punishment, assisted suicide, and euthanasia. Adherents oppose war, or at the very least unjust war; some adherents go as far as full pacifism and so oppose all war. Many authors have understood the ethic to be relevant to a broad variety of areas of public policy as well as social justice issues. The term was popularized in 1983 by the Catholic prelate Joseph Bernardin in the United States to express an ideology based on the premise that all human life is sacred and should be protected by law.
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The option for the poor, or the preferential option for the poor, is a principle of Catholic social teaching, explicitly articulated in the latter half of the 20th century. The concept was first articulated within Latin American liberation theology, and was championed by many Latin American Christian democratic parties at the time. It is also a theological emphasis in Methodism.
Gerald Frederick Kicanas is an American prelate of the Roman Catholic Church. He served as bishop of the Diocese of Tucson in Arizona from 2002 to 2017. He served as the apostolic administrator of the Diocese of Las Cruces in New Mexico from September 2018 to July 2019.
The Catholic Campaign for Human Development (CCHD) is the national anti-poverty and social justice program of the United States Conference of Catholic Bishops (USCCB)
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The Catholic Common Ground Initiative is an intra-ecclesial relations effort launched in 1996 by the National Pastoral Life Center. Its original goal was to dialogue with dissenting Catholics on a variety of unresolved issues that came about in the years following the Second Vatican Council. One of its most notable proponents was the late Cardinal Joseph Bernardin of Chicago.
Elected on 13 March 2013, Francis is the first member of the Society of Jesus to be appointed pope and the first non-European to hold the office since the 8th century. He described his papal name as pointing to what he wants to emulate in Saint Francis of Assisi: to have a poor church, for the poor, always going out to the margins, and to show concern for the natural environment. His papal motto Miserando atque eligendo contains a central theme of his papacy, God's mercy, which has led to conflict with orthodox Catholics on issues such as reception of Communion by remarried Catholics. In addressing real life situations he often appeals directly to his experience, in continuity with his synodal way, which showed a renewed emphasis on listening and dialogue. He has placed greater emphasis on church synods and on widespread consultation and dialogue, uplifting the roles of laypersons and of women in the Catholic church and criticizing clericalism.
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