You can help expand this article with text translated from the corresponding article in French. (June 2020)Click [show] for important translation instructions.
|
Chadrel Rinpoche or Jadrel Jampa Thinley Rinpoche | |
---|---|
བྱ་བྲལ་རིན་པོ་ཆེ་ | |
Member of the 7th, 8th Chinese People's Political Consultative Conference | |
In office April 1988 –14 June 1996 | |
Chairman | Li Xiannian→Li Ruihuan |
Personal details | |
Born | 1939 (age 84–85) Shigatse,Tibet |
Disappeared | 14 May 1995 (age 54–55) Chengdu Airport,Sichuan,China |
Status | Missing for 29 years and 13 days |
Chadrel Rinpoche (Tibetan :བྱ་བྲལ་རིན་པོ་ཆེ་, Wylie : bya bral rin po che) was born in 1939 in Shigatse, Tibet. He was also known formally as Jadrel Jampa Thinley Rinpoche (Tibetan : བྱམས་པ་ཕྲིན་ལས་, Wylie : byams pa phrin las), and was a Gelug school Rinpoche of Tibetan Buddhism. In 1954, he joined the Tashilhunpo Monastery at the age of 15, and was forced to work in a labor camp during the Cultural Revolution in Tibet. [1] He was a close student of Choekyi Gyaltsen, the 10th Panchen Lama. Later Chadrel Rinpoche became the head Khenpo of the Tashilhunpo Monastery. [1] In 1989, Chadrel Rinpoche was appointed to lead the Chinese efforts to locate the reincarnated 11th Panchen Lama. In February 1995 while in Beijing, he refused plans to substitute the reincarnate Gedhun Choekyi Nyima with another boy. As a result, he was arrested after Gedhun Choekyi Nyima was formally recognized, then he was continually imprisoned and held under house arrest until his reported suspicious death from poisoning in 2011. He was also a Member of the 7th and 8th Chinese People's Political Consultative Conference (CPPCC).
After the death of the 10th Panchen Lama in 1989, Chadrel Rinpoche was appointed as the deputy head of the Chinese government's Panchen Lama search committee, created as an effort to control the reincarnation of lamas. Gyayag Rinpoche , was the head of the Chinese search committee but died in 1990, and Chadrel Rinpoche succeeded him. Chadrel Rinpoche was communicating with the 14th Dalai Lama and others following the authentic recognition process, which was permitted by China.
On 14 May 1995, the Dalai Lama recognized Gedhun Choekyi Nyima as the 11th incarnation of the Panchen Lama. The Chinese government reacted severely: Chadrel Rinpoche was disappeared from the Chengdu Airport on either 14 May, during his return from Beijing to Chengdu, or a few days later. The Tibetan Centre for Human Rights and Democracy reports that Champa Chungla, his assistant and deputy director of the monastery, was also disappeared from the airport. Gyara Tsering Samdrup, a business associate of the 10th Panchen Lama, was also detained. [2] [3] [4] Then, the Chinese government kidnapped the Panchen Lama and his family on 17 May 1995. In 1996, Chadrel Rinpoche was formally expelled from the CPPCC. [1]
After being forcibly detained for two years, on 21 April 1997, Chadrel Rinpoche was sentenced by the Shigatse Intermediate People’s court to six year's imprisonment [4] [3] at Chuandong prison in Sichuan province, and sentenced to three year's deprivation of political rights for "plotting to split the country" [4] or "separatism", and for "revealing state secrets". [5]
Chadrel Rinpoche sat in a hunger strike at Chuangdong against the unjust verdict. He was released in 2002, [6] but then re-incarcerated under house arrest [7] for an additional 10 years. Reports state his location was unknown, while others state he was held at a Chinese military camp near Lhasa. Chadrel Rinpoche's secretary-general for the 1989 search committee also disappeared from the airport. As his secretary, Champa (or Jampa) Chungla was sentenced to four years, also incarcerated and put under house arrest, and later died from a continuous denial of medical care. [8] Samdrup was sentenced to two years imprisonment. [3]
Chadrel Rinpoche was reported in 2011 to have died suspiciously from poison, at the age of 72. [8] Reports from China allege his status is unknown. [9]
Dalai Lama is a title given by Altan Khan in 1578 AD at Yanghua Monastery to the foremost spiritual leader of the Gelug or "Yellow Hat" school of Tibetan Buddhism, the newest and most dominant of the four major schools of Tibetan Buddhism. The 14th and incumbent Dalai Lama is Tenzin Gyatso, who lives in exile as a refugee in India. The Dalai Lama is considered to be the successor in a line of tulkus who are believed to be incarnations of Avalokiteśvara, the Bodhisattva of Compassion.
The Panchen Lama is a tulku of the Gelug school of Tibetan Buddhism. The Panchen Lama is one of the most important figures in the Gelug tradition, with its spiritual authority second only to the Dalai Lama. Along with the council of high lamas, he is in charge of seeking out the next Dalai Lama. Panchen is a portmanteau of Pandita and Chenpo, meaning "great scholar".
A tulku is a distinctive and significant aspect of Tibetan Buddhism, embodying the concept of enlightened beings taking corporeal forms to continue the lineage of specific teachings. The term "tulku" has its origins in the Tibetan word "sprul sku", which originally referred to an emperor or ruler taking human form on Earth, signifying a divine incarnation. Over time, this term evolved within Tibetan Buddhism to denote the corporeal existence of highly accomplished Buddhist masters whose purpose is to ensure the preservation and transmission of a particular lineage.
Chökyi Gyalpo, also referred to by his secular name Gyaincain Norbu or Gyaltsen Norbu, is considered the 11th Panchen Lama by the government of the People's Republic of China (PRC). He is also the vice president of the Buddhist Association of China. Gyalpo is considered by critics to be a proxy of the Chinese government.
Thubten Choekyi Nyima (1883–1937), often referred to as Choekyi Nyima, was the ninth Panchen Lama of Tibet.
Lobsang Trinley Lhündrub Chökyi Gyaltsen was the tenth Panchen Lama, officially the 10th Panchen Erdeni, of the Gelug school of Tibetan Buddhism. According to Tibetan Buddhism, Panchen Lamas are living emanations of the buddha Amitabha. He was often referred to simply as Choekyi Gyaltsen.
Gedun Gyatso, also Gendun Gyatso Palzangpo, was considered posthumously to have been the second Dalai Lama.
Tashi Lhunpo Monastery is an historically and culturally important monastery in Shigatse, the second-largest city in Tibet. Founded in 1447 by the 1st Dalai Lama, it is the traditional monastic seat of the Panchen Lama.
The 11th Panchen Lama controversy centers on the 28 year-long enforced disappearance of Gedhun Choekyi Nyima and on the recognition of the 11th Kunsik Panchen Lama. The Panchen Lama is considered the second most important spiritual leader in Tibetan Buddhism after the Dalai Lama. Following the death of the 10th Panchen Lama, the 14th Dalai Lama recognized Gedhun Choekyi Nyima in 1995. Three days later, the People's Republic of China (PRC) abducted the Panchen Lama and his family. Months later, the PRC chose Gyaincain Norbu as its proxy Panchen Lama. During the traditional search process led by Chadrel Rinpoche, he indicated to the Dalai Lama that all signs pointed to Gedhun Choekyi Nyima, while the Dalai Lamas and Panchen Lamas recognize each other's incarnations. The PRC had established its own search committee, which included Chatral Rinpoche and other monks, and wanted to use a lottery system referred to as the Golden Urn. Neither Gedhun Choekyi Nyima nor his family have been seen since the abduction. Chatral Rinpoche was also arrested by Chinese authorities the day of the abduction.
Gedhun Choekyi Nyima is the 11th Panchen Lama belonging to the Gelugpa school of Tibetan Buddhism, as recognized and announced by the 14th Dalai Lama on 14 May 1995. Three days later on 17 May, the six-year-old Panchen Lama was kidnapped and forcibly disappeared by the Chinese government, after the State Council of the People's Republic of China failed in its efforts to install a substitute. A Chinese substitute is seen as a political tool to undermine the reincarnation of the Dalai Lama, which traditionally is recognized by the Panchen Lama. Gedhun Choekyi Nyima remains forcibly detained by the Chinese government, along with his family, in an undisclosed location since 1995. His khenpo, Chadrel Rinpoche, and another Gelugpa monk, Jampa Chungla, were also arrested. The United Nations, with the support of numerous states, organizations, and private individuals continue to call for the 11th Panchen Lama's release.
Gendün is a Tibetan personal name meaning "sangha". Gendün is its spelling in the Tournadre and THDL Simplified transcription systems; it is also written Dge-'dun in Wylie transliteration, Gêdün in Tibetan pinyin, Gendun, Gedun or Gedhun. Its pronunciation in the Lhasa dialect is.
Lobsang Palden Yeshe (1738–1780) was the sixth Panchen Lama of Tashilhunpo Monastery in Tibet. He was the elder stepbrother of the 10th Shamarpa, Mipam Chödrup Gyamtso (1742–1793).
Palden Tenpai Nyima (1782–1853) was the 7th Panchen Lama of Tibet.
This is a list of topics related to Tibet.
Runggye Adak is a Tibetan man who was arrested and charged with state subversion against the People's Republic of China after making a series of public political statements at a festival in eastern Tibet, on August 1, 2007.
Nyima may refer to:
The Golden Urn is a method for selecting Tibetan reincarnations by drawing lots or tally sticks from a Golden Urn introduced by the Qing dynasty of China in 1793. After the Sino-Nepalese War, the Qianlong Emperor promulgated the 29-Article Ordinance for the More Effective Governing of Tibet, which included regulations on the selection of lamas. The Golden Urn was introduced ostensibly to prevent cheating and corruption in the selection process but also to position the Qianlong Emperor as a religious authority capable of adducing incarnation candidates. A number of lamas, such as the 8th and 9th Panchen Lamas and the 10th Dalai Lama, were confirmed using the Golden Urn. In cases where the Golden Urn was not used, the amban was consulted. Golden Urn was exempted for Lhamo Dhondup to become the 14th Dalai Lama in 1940.
The International Tibet Network, established in 2000, is a global coalition of Tibet-related non-governmental organisations campaigning to end the China's occupation and human rights violations in Tibet, and restore rights to the Tibetan people. Its purpose is to maximise the effectiveness of the worldwide Tibetan Freedom Movement. The Network works to increase the capacity of individual member organisations, develops coordinated strategic campaigns, and encourages increased cooperation among organisations.
The Shigatse Dzong, also known as Samdruptse Dzong, is located in Shigatse, Tibet, China. It is spelt Rikaze Dzong.
Amdo Jampa, also known as Jampa Tseten, was a Tibetan painter.