Chapel of Sainte-Anne de Beaumont

Last updated
Chapele of Sainte-Anne
Memramcook 2.jpg
The chapel seen from the south.
Religion
Affiliation Catholic church
Province Memramcook
Region New Brunswick
Location
Country Canada
Architecture
Completed1842

The Chapel of Sainte-Anne de Beaumont is a Catholic place of worship, classified as a provincial historic site, located in the hamlet of Beaumont, Memramcook, New Brunswick, Canada. It is a Georgian-style wooden building, built in 1842 by the Mi'kmaq of Fort Folly. The site also includes a presbytery, cemetery and monuments.

Contents

Etymology

The hamlet of Beaumont takes its name from Jacques Bonnevie, known as Beaumont, an Acadian who lived in the area around 1740. [1] The chapel was named Sainte-Anne when it was built in 1842. [1] Sainte Anne, mother of the Virgin Mary, is the patron saint of the Mi'kmaq.

History

A cemetery was used on the site from 1829 until 1938. [2]

Around 1830, the sale of alcohol and bad weather affecting the crops made life difficult for the Mi'kmaq. In 1837, Memramcook priest Ferdinand Gauvreau was appointed Indian Commissioner for Westmorland County. In July of that year, at a general meeting of the region's Mi'kmaq presided over by Gauvreau, those present elected Peter Bernard as chief. Bernard and Gauvreau discussed a fixed community settlement where the Mi'kmaq could do more farming. In June 1838, Chief Bernard, armed with a letter from Gauvreau, talked to Edward Barron Chandler about ways to stop the sale of alcohol. He also told him about the community project. In subsequent meetings, they agreed that the county should purchase land. The land chosen was on the banks of the Petitcodiac River, just south of Beaumont. The 64 acres, purchased on July 15, 1840 for 50 pounds, had been owned since 1820 by Amasa and Sally Weldon, who had bought them from Joseph Frederick Wallet Desbarres. The reserve became known as Fort Folly 27. The population probably moved shortly afterwards, in late summer or autumn.

In 1840, the Acadians of Saint-Anselme and Memramcook built large churches. [3] In 1841, the people of Beaumont decided to build a chapel to better serve their community. [3] The chapel was built in 1842, making it the oldest Catholic place of worship used by Micmacs in New Brunswick. [4] The Mi'kmaq supplied the wood, and the Acadians helped with the work free of charge. [5] According to an article by P. William Bourque, the church was built by the government to avoid Mi'kmaq solidarity with the Acadians. [6] Master carpenter Hilaire Arsenault oversaw the construction. Born in Barachois, he built several churches in the region, including the one in his native village. [3] Chief Peter Bernard designed the plans for the building. [4] The chapel was consecrated in autumn 1943 by Abbé Gauvreault. Chief Bernard's house was later converted into a presbytery. [5] The chapel interior was restored in 19005. The pews and rood screen date from this period. [4]

The Beaumont reserve was sold to Father Massé on August 21, 1965, and the Mi'kmaq moved to the new Fort Folly reserve near Dorchester. [2] Father Massé then gave the reserve to the Holy Cross Fathers, who eventually ceded it to the Archdiocese of Moncton. [2]

Robert Léger of the Memramcook Valley Historical Society developed the chapel restoration project in the 1980s. Thanks to donations and a grant from the federal government, over $10,000 was raised to pay for the work. The work, which lasted just over a year until 1989, involved repairing the roof of the chapel and presbytery, the foundations and gallery of the presbytery, redoing the rose window and reinstalling the lamp.

The chapel and its site became a provincial historic site on June 19, 1989, [2] making it the first protected Amerindian place of worship in the province. [1] A ceremony presided over by Lieutenant-Governor Gilbert Finn and attended by 300 people took place on July 23, and a commemorative plaque was installed. [1] The "Burial Place of the Ancestors" project was then initiated by the Fort Folly First Nation, with the aim of creating a historical park. An archaeological dig was carried out in 1992, clearing the land, recovering artifacts and demarcating the cemetery. [2] The Memramcook Historical Society proposed building a historical village near the chapel. [2] In 1996, the floor was redone and the interior repainted. [6] The presbytery was renovated in 1997, and a new bell tower was installed in May of the same year. [7]

Architecture

The chapel's style is simple and Georgian. [4] The exterior walls are clapboarded. [4] The windows have neo-Gothic pointed arch surrounds set in Romanesque [4] semicircular frames. The façade features a bull's eye above the main entrance and is topped by a bell tower. [4] The façade also features an entrance drum, an addition to the original plan. A cornerstone bears the inscription "1842". [4] The chapel seats around 50 people. [8] The wooden altar may be the work of sculptor Louis-Thomas Berlinguet  [ fr ]. [9] The interior is decorated with wooden moldings [9] and a painted halo on the ceiling. Several objects are displayed in the chapel, including traditional Mi'kmaq costumes, dream catchers and a statue of Kateri Tekakwitha.

Cemetery and monuments

A cemetery was located on the chapel grounds, slightly to the east. Most of the headstones have disappeared, but the names of 79 deceased were preserved at the Pré-d'en-Haut church. [2] Sixty-nine headstones were installed in the 1990s by the Mi'kmaq to commemorate their ancestors. [2]

The white cross at the back of the cemetery commemorates Henriette Bernard, known as Mercure, daughter of the Chief of Beaumont, who drowned while saving her friend René Belliveau. [9]

The old bell tower is on display in the cemetery. A grotto dedicated to Sainte-Anne was installed in 2006.

The culture

Part of the film Acadieman vs CMA 2009 takes place on the chapel grounds.

Bibliography

Related Research Articles

<span class="mw-page-title-main">Expulsion of the Acadians</span> 1755–1764 British forced removal of Acadians from Maritime Canada

The Expulsion of the Acadians is the term used for the forced removal between 1755 and 1764 by Britain of inhabitants of the North American region historically known as Acadia. It included the modern Canadian Maritime provinces of Nova Scotia, New Brunswick, and Prince Edward Island, along with the U.S. state of Maine. The Expulsion occurred during the French and Indian War, the North American theatre of the Seven Years' War.

<span class="mw-page-title-main">Shediac</span> Town in New Brunswick, Canada

Shediac is a heavily Acadian town in Westmorland County, New Brunswick. The town is home to the famous Parlee Beach and is known as the "Lobster Capital of the World". It hosts an annual festival every July which promotes its ties to lobster fishing. At the western entrance to the town is a 90-ton sculpture called The World's Largest Lobster. It is believed that chiac, a well-known Acadian French patois, was named after Shediac.

<span class="mw-page-title-main">Memramcook</span> Village in New Brunswick, Canada

Memramcook, sometimes also spelled Memramcouke or Memramkouke, is a village in Westmorland County, New Brunswick, Canada. Located in south-eastern New Brunswick, the community is predominantly people of Acadian descent who speak the Chiac derivative of the French language. An agricultural village, it has a strong local patrimony, key to the history of the region. It was home to Mi'kmaqs for many years and was the arrival site of Acadians in 1700. A large part of these Acadians were deported in 1755, but the village itself survived.

The Isthmus of Chignecto is an isthmus bordering the Maritime provinces of New Brunswick and Nova Scotia that connects the Nova Scotia peninsula with North America.

<span class="mw-page-title-main">Annapolis Royal</span> Town and county seat in Nova Scotia, Canada

Annapolis Royal is a town in and the county seat of Annapolis County, Nova Scotia, Canada. The community, known as Port Royal before 1710, is recognised as having one of the longest histories in North America, preceding the settlements at Plymouth, Jamestown and Quebec. For nearly 150 years, it served as the capital of Acadia and subsequently Nova Scotia until the establishment of Halifax in 1749.

<span class="mw-page-title-main">Saint-Raymond, Quebec</span> City in Quebec, Canada

Saint-Raymond, also called Saint-Raymond de Portneuf, is a city in Quebec, Canada, located about 63 kilometres (39 mi) north-west of Quebec City. It is the largest city in population and area of the Portneuf Regional County Municipality.

<span class="mw-page-title-main">History of the Acadians</span> Acadia viewed from a historical point of view

The Acadians are the descendants of 17th and 18th century French settlers in parts of Acadia in the northeastern region of North America comprising what is now the Canadian Maritime Provinces of New Brunswick, Nova Scotia and Prince Edward Island, the Gaspé peninsula in eastern Québec, and the Kennebec River in southern Maine.

Chebogue is a small fishing village situated above the marshes of the Chebogue River in Yarmouth County, Nova Scotia. Farming and fishing are the two main resources in the area.

<span class="mw-page-title-main">Matapedia Valley</span> Valley in Canada

The Matapedia Valley was formed by the Chic-Choc Mountains of eastern Québec. Its name is derived from the river that traverses the valley, as well as the lake that lies in its center. It is situated in the southwest of the Gaspé Peninsula and stretches 375 km (233 mi).

<span class="mw-page-title-main">LaHave, Nova Scotia</span> Community in Nova Scotia, Canada

LaHave is a Canadian community in Lunenburg County, Nova Scotia. The community is located across the river from Riverport and approximately 15 kilometres from the town of Bridgewater. Once the capital of Acadia, it is located on Highway 331 at the mouth of the 97 km long LaHave River.

<span class="mw-page-title-main">Pierre Maillard</span> French-born priest

Abbé Pierre Antoine Simon Maillard was a French-born priest. He is noted for his contributions to the creation of a writing system for the Mi'kmaq people of Île Royale, New France. He is also credited with helping negotiate a peace treaty between the British and the Mi'kmaq that resulted in the Burying the Hatchet ceremony. He was the first Catholic priest in Halifax, Nova Scotia, and is buried in the St. Peter's Cemetery, in Downtown Halifax.

<span class="mw-page-title-main">Pomquet</span>

Pomquet is a small Acadian village in Antigonish County, Nova Scotia, Canada.

<span class="mw-page-title-main">Église Sainte-Marie, Church Point, Nova Scotia</span>

Église Sainte-Marie is a Catholic church in Church Point, Nova Scotia, Canada. It is one of the largest and tallest wooden buildings in North America. Built in the form of a cross, the church nave measures 58 metres in length, with transepts that are 41 m (135 ft) across. The church spire rises 56 m (184 ft) from floor to steeple, with its cross adding another 1.67 m. Originally 4.6 m (15 ft) taller, the church steeple was struck by lightning in 1914, requiring part of the spire to be rebuilt.

<span class="mw-page-title-main">Pisiguit</span>

Pisiguit is the pre-expulsion-period Acadian region located along the banks of the Pisiquit River from its confluence with the Minas Basin of Acadia, which is now Nova Scotia, including the St. Croix River drainage area. Settlement in the region commenced simultaneous to the establishment of Grand-Pré. Many villages spread rapidly eastward along the river banks. These settlements became known as Pisiguit or. The name is from the Mi'kmaq Pesaquid, meaning "Junction of Waters". In 1714, there were 351 people there.

<span class="mw-page-title-main">Father Le Loutre's War</span> Colonial war between Britain and France

Father Le Loutre's War (1749–1755), also known as the Indian War, the Mi'kmaq War and the Anglo-Mi'kmaq War, took place between King George's War and the French and Indian War in Acadia and Nova Scotia. On one side of the conflict, the British and New England colonists were led by British officer Charles Lawrence and New England Ranger John Gorham. On the other side, Father Jean-Louis Le Loutre led the Mi'kmaq and the Acadia militia in guerrilla warfare against settlers and British forces. At the outbreak of the war there were an estimated 2500 Mi'kmaq and 12,000 Acadians in the region.

<span class="mw-page-title-main">Caraquet</span> Town in New Brunswick, Canada

Caraquet is a town in Gloucester County, New Brunswick, Canada.

<span class="mw-page-title-main">Grand-Bouctouche</span> Place in New Brunswick, Canada

Grand-Bouctouche is a Canadian town in Kent County, New Brunswick.

<span class="mw-page-title-main">Military history of the Mi'kmaq</span> Militias of Mikmaq

The military history of the Mi'kmaq consisted primarily of Mi'kmaq warriors (smáknisk) who participated in wars against the English independently as well as in coordination with the Acadian militia and French royal forces. The Mi'kmaq militias remained an effective force for over 75 years before the Halifax Treaties were signed (1760–1761). In the nineteenth century, the Mi'kmaq "boasted" that, in their contest with the British, the Mi'kmaq "killed more men than they lost". In 1753, Charles Morris stated that the Mi'kmaq have the advantage of "no settlement or place of abode, but wandering from place to place in unknown and, therefore, inaccessible woods, is so great that it has hitherto rendered all attempts to surprise them ineffectual". Leadership on both sides of the conflict employed standard colonial warfare, which included scalping non-combatants. After some engagements against the British during the American Revolutionary War, the militias were dormant throughout the nineteenth century, while the Mi'kmaq people used diplomatic efforts to have the local authorities honour the treaties. After confederation, Mi'kmaq warriors eventually joined Canada's war efforts in World War I and World War II. The most well-known colonial leaders of these militias were Chief (Sakamaw) Jean-Baptiste Cope and Chief Étienne Bâtard.

<span class="mw-page-title-main">Military history of the Acadians</span>

The military history of the Acadians consisted primarily of militias made up of Acadian settlers who participated in wars against the English in coordination with the Wabanaki Confederacy and French royal forces. A number of Acadians provided military intelligence, sanctuary, and logistical support to the various resistance movements against British rule in Acadia, while other Acadians remained neutral in the contest between the Franco–Wabanaki Confederacy forces and the British. The Acadian militias managed to maintain an effective resistance movement for more than 75 years and through six wars before their eventual demise. According to Acadian historian Maurice Basque, the story of Evangeline continues to influence historic accounts of the expulsion, emphasising Acadians who remained neutral and de-emphasising those who joined resistance movements. While Acadian militias were briefly active during the American Revolutionary War, the militias were dormant throughout the nineteenth century. After confederation, Acadians eventually joined the Canadian War efforts in World War I and World War II. The most well-known colonial leaders of these militias were Joseph Broussard and Joseph-Nicolas Gautier.

<span class="mw-page-title-main">Sainte-Anne-du-Bocage Sanctuary</span> Catholic sanctuary located in Caraquet, Canada.

Sainte-Anne-du-Bocage, or simply Le Bocage, is a Catholic sanctuary in Caraquet, New Brunswick (Canada).

References

  1. 1 2 3 4 Babineau, Edmond (1989). "Saint-Anne de Beaumont: Une première au Nouveau-Brunswick". Les cahiers de la Société historique de la vallée de Memramcook. 3 (2).
  2. 1 2 3 4 5 6 7 8 Hicks, Leslie (1993). "La tradition micmac à Beaumont". Les cahiers de la Société historique de la vallée de Memramcook. 5 (1).
  3. 1 2 3 "Les Indiens de la grande région de Memramckouke: Trois-Rivières - Beaubassin". Les cahiers de la Société historique de la vallée de Memramcook. 2 (2). 1988.
  4. 1 2 3 4 5 6 7 8 "Chapelle Sainte-Anne-de-Beaumont". Lieux patrimoniaux du Canada.
  5. 1 2 Boudreau, Béatrice (1997). "La Société Historique de la Vallée de Memramcook: 1977-1997". Les cahiers de la Société historique de la vallée de Memramcook. 8 (1).
  6. 1 2 Hutley, Patricia (1996). "Mot de la présidente". Les cahiers de la Société historique de la vallée de Memramcook. 7 (3).
  7. LeBlanc, Jacqueline (1989). "Lieu historique de Beaumont: Année 1997". Les cahiers de la Société historique de la vallée de Memramcook. 8 (3).
  8. Bourque, P. William (1993). "L'histoire de Prée-d'en-Haut". Les cahiers de la Société historique de la vallée de Memramcook. 5 (2).
  9. 1 2 3 Boudreau, Béatrice (1997). "La Société Historique de la Vallée de Memramcook: 1977-1997". Les cahiers de la Société historique de la vallée de Memramcook. 8 (1).

See also

45°53′20″N64°35′13″W / 45.88891°N 64.58695°W / 45.88891; -64.58695