Charles Poyen (died 1844) [1] was a French mesmerist or magnetizer (a practitioner of a practice that would later inspire hypnotism). [2] Mesmerism was named after Franz Anton Mesmer, a German physician who argued in 1779 for the existence of a fluid that fills space and through which bodies could influence each other, a force he called animal magnetism. [3]
Hypnosis |
---|
Born in France, Poyen studied medicine in Paris. [2] In 1832, while still a student, he fell ill with what he called a "a very complicated nervous disease" and turned for help to a Dr. Chapelain. The doctor employed a woman, Madame Villetard, who presented herself as a "somnambulist" (clairvoyant). After being put in a trance by Chapelain, Villetard reportedly described Poyen's symptoms exactly, including which food and drink agreed with him, which convinced him to investigate mesmerism. Poyen had further experiences of mesmerism during a visit to his family's sugar plantation in Martinique and Guadeloupe in the French West Indies. [4] [2]
In 1834 Poyen decided to move to the United States for the climate and sailed from Pointe-à-Pitre, Guadaloupe, arriving in Portland, Maine. After staying for five months with an uncle in Haverhill, Massachusetts, he moved to Lowell, where he taught French and drawing. [5] In January 1836 he began lecturing about mesmerism in and around Boston; as word spread, people would volunteer to be treated by him. [2] The following month, the Boston Medical and Surgical Journal (BMSJ) published extracts from Poyen's second lecture:
The person who is to be magnetized is placed in the sitting position ... The magnetizer, sitting on a little higher seat, before his face, and at about a foot distant ... holds the thumbs of the patient, and remains in this position until he feels that the same degree of heat is established between the thumbs of that person and his own. Then he draws off his hands in turning them outwards, and places them upon the shoulders for nearly a minute. Afterwards he carries them down slowly, by a sort of friction very light, along the arms, down to the extremities of the fingers. He begins again the same motion five or six times; it is what magnetizers call passes. Then he passes his hands over the head, keeps them there a few moments, brings them down in passing before the face, at the distance of one or two inches, to the epigastrium ... And he thus comes down slowly along the body, to the feet. [6] [7]
Poyen said that his effect on patients differed: sometimes they felt calmer, sometimes more agitated, sometimes hot or cold, sometimes there was pain. But "[a]lmost always the patient feels relieved of his usual pain, and sometimes the symptoms of the existing sickness cease as by a charm." Poyen believed this demonstrated the existence of a "magnetical agent". [8]
The BMSJ described Poyen: "In person, Dr. Poyen was of a middle height; rather slender, yet well formed. Nearly one half of his face was covered, or rather discolored, by a naevus, of a dark-red hue, which greatly modified the natural expression. The cranial region for firmness was raised quite high enough to indicate obstinacy. He was habitually grave, thoughtful, industrious and studious, but not a close reasoner, nor by any means an original or profound thinker. Whatever was marvellous or extraordinary engaged his earnest consideration, particularly if it could be dragged into the service of the dearest of all interests—animal magnetism." [1]
Among those listening to Poyen lecture in 1836 in Bangor, Maine, was Phineas Parkhurst Quimby, at the time a watchmaker, later a self-described "mentalist" who influenced the New Thought movement. [9] According to Willa Cather and Georgine Milmine, writing for McClure's in 1907, Quimby was so excited by Poyen's lectures that he "followed him from town to town". [10] [3] [11] However there is no record of Quimby following Poyen or seeing more than one or his lectures. [12] Quimby himself wrote he had heard just one of Poyen's lectures and had "pronounced it a humbug as a matter of course" describing Poyen as someone "who did not appear to be highly blest with the powers of magnetising". [13] [12] Later Quimby hired an assistant, Lucius Burkmar, and from 1843–1847 put him in trances in front of audiences; Burkmar would purport to read minds and diagnose the audience's illnesses. [14] [3]
Poyen returned to France and died in Bordeaux in 1844, just as he about to sail back to the United States. "Having sown the seed," the BMSJ wrote, "... a mighty host of animal magnetizers sprung up in a trice; they swarmed throughout the length and breadth of the northern States, like locusts; but having used up the resources of their silly admirers, and devoured the green leaves of vulgar Popularity, they gradually died away, one after another, and have now become, in vulgar parlance, the laughing stock of every commonsense community. After the manner of Lycurgus, when he had fairly imposed his system of laws upon the Spartans, Dr. P. left the Continent; and when on the point of returning to ascertain the workings of the machinery he had set in motion, death dropped the curtain, and his career on earth was closed forever." [1]
Phineas Parkhurst Quimby was an American folk healer, mentalist and mesmerist. His work is widely recognized as foundational to the New Thought spiritual movement.
Mary Baker Eddy was an American religious leader and author who founded The Church of Christ, Scientist, in New England in 1879. She also founded The Christian Science Monitor in 1908, and three religious magazines: the Christian Science Sentinel, The Christian Science Journal, and The Herald of Christian Science. She wrote numerous books and articles, the notable of which were Science and Health with Key to the Scriptures and Manual of The Mother Church. Other works were edited posthumously into the Prose Works Other than Science and Health.
Christian Science is a set of beliefs and practices which are associated with members of the Church of Christ, Scientist. Adherents are commonly known as Christian Scientists or students of Christian Science, and the church is sometimes informally known as the Christian Science church. It was founded in 1879 in New England by Mary Baker Eddy, who wrote the 1875 book Science and Health with Key to the Scriptures, which outlined the theology of Christian Science. The book became Christian Science's central text, along with the Bible, and by 2001 had sold over nine million copies.
The history of alternative medicine covers the history of a group of diverse medical practices that were collectively promoted as "alternative medicine" beginning in the 1970s, to the collection of individual histories of members of that group, or to the history of western medical practices that were labeled "irregular practices" by the western medical establishment. It includes the histories of complementary medicine and of integrative medicine. "Alternative medicine" is a loosely defined and very diverse set of products, practices, and theories that are perceived by its users to have the healing effects of medicine, but do not originate from evidence gathered using the scientific method, are not part of biomedicine, or are contradicted by scientific evidence or established science. "Biomedicine" is that part of medical science that applies principles of anatomy, physics, chemistry, biology, physiology, and other natural sciences to clinical practice, using scientific methods to establish the effectiveness of that practice.
James Esdaile, M.D., E.I.C.S., Bengal (1808–1859), an Edinburgh trained Scottish surgeon, who served for twenty years with the East India Company, is a notable figure in the history of “animal magnetism" and, in particular, in the history of general anaesthesia.
John Elliotson, M.D., M.D.(Oxford, 1821), F.R.C.P.(London, 1822), F.R.S. (1829), professor of the principles and practice of medicine at University College London (1832), senior physician to University College Hospital (1834) — and, in concert with William Collins Engledue M.D., the co-editor of The Zoist.
Charles Léonard Lafontaine was a French "public magnetic demonstrator", who also "had an interest in animal magnetism as an agent for curing or alleviating illnesses".
Amand-Marie-Jacques de Chastenet, Marquis de PuységurFrench:[amɑ̃maʁiʒakdəʃastənɛmaʁkidpɥizegyʁ] (1751–1825) was a French magnetizer aristocrat from one of the most illustrious families of the French nobility. He is now remembered as one of the pre-scientific founders of hypnotism.
Horatio Willis Dresser was a New Thought religious leader and author in the United States. In 1919 he became a minister of General Convention of the Church of the New Jerusalem, and served briefly at a Swedenborgian church in Portland, Maine.
John Bovee Dods was a philosopher, spiritualist, mesmerist, and early psychologist.
Warren Felt Evans was an American author of the New Thought movement.
The history of New Thought started in the 1830s, with roots in the United States and England. As a spiritual movement with roots in metaphysical beliefs, New Thought has helped guide a variety of social changes throughout the 19th, 20th, and into the 21st centuries. Psychologist and philosopher William James labelled New Thought "the religion of healthy-mindedness" in his study on religion and science, The Varieties of Religious Experience.
The Life of Mary Baker G. Eddy and the History of Christian Science (1909) is a highly critical account of the life of Mary Baker Eddy, the founder of Christian Science, and the early history of the Christian Science church in 19th-century New England. It was published as a book in November 1909 in New York by Doubleday, Page & Company. The original byline was that of a journalist, Georgine Milmine, but a 1993 printing of the book declared that novelist Willa Cather was the principal author; however, this assessment has been questioned by more recent scholarship which again identifies Milmine as the primary author, although Cather and others did significant editing. Cather herself usually wrote that she did nothing more than standard copy-editing, but sometimes that she was the primary author.
Georgine Milmine Welles Adams best known as Georgine Milmine, was a Canadian-American journalist most known for writing about Mary Baker Eddy, the founder of Christian Science. Milmine, along with Willa Cather and others, worked on 14 investigative articles about Eddy that were published by McClure's in 1907–1908. One of the only major investigative works on Eddy to be published in her lifetime, besides Sibyl Wilbur's Human Life articles, the articles were instigated by Milmine: S. S. McClure purchased her freelance research before assigning a group of reporters to verify, expand and write it up.
Animal magnetism, also known as mesmerism, is a theory invented by German doctor Franz Mesmer in the 18th century. It posits the existence of an invisible natural force (Lebensmagnetismus) possessed by all living things, including humans, animals, and vegetables. He claimed that the force could have physical effects, including healing.
Mark Sullivan was an American journalist and syndicated political columnist. Author of the six-volume, 3,740-page Our Times: The United States, 1900–1925 (1926–1935), he was described as a "giant of American journalism" and the "Jeremiah of the United States Press".
The Royal Commission on Animal Magnetism involved two entirely separate and independent French Royal Commissions, each appointed by Louis XVI in 1784, that were conducted simultaneously by a committee composed of four physicians from the Paris Faculty of Medicine and five scientists from the Royal Academy of Sciences , and a second committee composed of five physicians from the Royal Society of Medicine .
Numerous new religious movements have formed in the United States. A new religious movement (NRM) is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. There is no single, agreed-upon criterion for defining a "new religious movement".
The Christian Science movement is a religious movement within Christianity founded by Mary Baker Eddy that arose in the mid to late 19th century and that led to the founding of The First Church of Christ, Scientist.
Robert Hanham Collyer was a British physician, phrenologist, mesmerist, lecturer, author, and inventor mostly active on the east coast of America and Canada during the 19th-century.