According to UNICEF, child marriage is the "formal marriage or informal union before age 18", and it affects more girls than boys. [1] In Afghanistan, up to 57% of girls are married before they are 19. [2] The most common ages for girls to get married are 15 and 16. [3] Factors such as gender dynamics, family structure, cultural, political, and economic perceptions/ideologies all play a role in determining if a girl is married at a young age. [4]
The practice of child marriage has been linked to detrimental consequences for girls, such as the inability to obtain an education and skills to work independently. [4] Girls may also suffer physical harm, as their bodies are often not developed for childbirth, resulting in emotional, mental, and physical trauma for both the girl and her child. [4]
According to Afghan Civil Law Article 40, "marriage is a contract between a male and female for the establishment of a family." [2] Article 70 sets the legal age of marriage to be 16 for females and 18 for males; Article 71 (subsection 1) gives a girl's marriage rights to her father or guardian before the legal age of 16, and marriages for minors under the age of 15 are not allowed under any circumstance. [2] Despite the establishment of Civil Law, regional customs take precedence over national law, as well as Sharia law. Due to shortcomings in the implementation of the Civil law, child marriages are still prevalent. [4] [5]
While new laws are being introduced progressively, the U.N. Development Programme’s annual Gender Inequality Index still ranks Afghanistan as the sixth worst country for female equality in the world. [6] Statistics from the Afghan Independent Human Rights Commission showed that about 60–80% of the total marriages in Afghanistan are forced and/or underage marriage. [7]
In 2009, Afghanistan passed the Law on the Elimination of Violence Against Women (EVAW), which guarantees penalties for domestic violence, abuses against women, as well as forced child marriage, yet the implementation of this law has not been thoroughly enforced, as there is also opposition for the law. In 2013, the Afghan parliament passed a law preventing girls from testifying against forced marriages, and the EVAW was protested by students at Kabul University, who deemed it "un-Islamic". [8]
In Islam, marriage represents a couple's acknowledgement of their social responsibility and an agreement to abide by the marriage contract's terms and conditions. One of the conditions in the Islam marriage contract requires the verbal and written consent of both the bride and groom, as well as the female's acceptance of the male's proposal. [9]
Sharia law, also known as Islamic law, dictates the following regulations concerning marriage:
Islam, particularly the Sunni school of Hanafi, is central to Afghan culture. From the mid-18th to mid-19th century, Afghan society was mostly decentralized, leaving different ethnic groups to decide how they should practice and implement Hanafi principles. However, research has shown that family judges often made rulings that ignored the rights of women outlined in Sharia. [3]
Later, from 1880 to 1901, the Afghan ruler Amir Abd al-Rahman Khan created royal decrees based on Sharia which sought to eliminate child and forced marriage. Similarly, as ruler from 1901-1919, his son Amir Habibullah Khan kept the same legislation in place in order to advance the rights of women. [3]
From 1973 to 1978, President Muhammad Daoud passed legislation related to family law, which was based on the more liberal Maliki law, and Decree Number 7 outlawed child marriage for girls under 16 and boys under 18 years of age. Punishment for violators was also implemented, which included imprisonment for up to three years. [3]
Badal, or marriage based on exchange, happens when two families agree to exchange female members of their families, often to offset the cost of a marriage or to strengthen familial ties. [5] [10] Baad, or compensation, is a marriage that occurs to compensate a victim's family if a crime has been committed. Young girls are married into the victim's family, which is supposed to resolve the conflict. [10] Girls are also placed into marriages in order to repay large debts. [5]
The 2008 report "Early marriage in Afghanistan" said that regional differences accounted for a vast difference in child marriage incidence. Of the girls interviewed, 59% came from rural areas while 41% were from urban cities. Of those married at age 12, 75% resided in rural areas, as well. [5]
Poverty is a common factor for child marriage; parents marry off their daughters because they have no financial resources to support them. [11] The parents may receive a dowry from the groom at the time of the marriage. [12] The cycle of poverty perpetuates itself, as child brides have limited future employment opportunities; in one survey, 94.3% of women who had been child brides reported that they were unemployed. [5]
The Taliban's August 2021 takeover of Afghanistan increased poverty and desperation. Two months later, over half the population suffered food insecurity, and child marriages were reported to be on the rise. [13]
According to a 2008 report, literacy rate displayed a strong correlation with child marriage, as out of 200 interviewees, 71% of parents who forced their daughters to marry, as well as 70% of the girls, and 50% of the husbands were illiterate. [5]
Early child marriage places both the girl's health, as well as her child's health in jeopardy. Malnutrition, abuse, and HIV infection are a few of the detrimental health complications associated with early marriage. [14] It has been reported that the risk of dying from childbirth and pregnancy is two times higher for girls between the ages of 15 and 19 than for older women. [15] This, compounded with the fact that child marriages tend to occur in societies with poorer healthcare, results in higher rates of pregnancy complications and maternal mortality. [16]
In Afghanistan, 34.1% of mothers who married early had children that were physically weak and 8.9% have reported that their children were born with a disability, in contrast to children in the United States, where 15 percent of children have a disability. Approximately 40.4% of early wed mothers report having a gynecological disease, and 20.2% suffer from a psychological disease. [5] UNFPA reported 531 pregnancy-related death per 100,000 births for the age group of 15 to 19 years with most children suffering from obstetric fistula. The number reduces to 257 for 20 to 24 years of women. [17]
Outside of sub-Saharan Africa, Afghanistan has the second highest incidence of maternal deaths, and 32% of all deaths for girls ages 15–19 are pregnancy-related while 47% of deaths for women who were in the age range of 20-24 were also due to pregnancy complications. [8] Fistula is one of the detrimental health effects caused by child marriage, and the 2011 survey conducted by the Social Health Development Program found that of the 3,040 women interviewed, 67% were between the ages of 16 and 20 when they were diagnosed with an obstetric fistula. [8] Young mothers also suffer from pregnancy-induced hypertension as well as a higher risk of HIV infection. [15]
Currently, the literacy rate for Afghan adolescent girls is about 21%. [18] Once married, a child's education often comes to an end. Usually, this happens because the child undertakes domestic responsibilities, as well as childcare. [18] However, even if the child manages to get permission to attend school, the school administrators will often deny her a place in school, which is due to a belief that having married girls in a school is detrimental to the morals of unmarried girls. [2] Depriving girls of an education inhibits their ability to obtain sustainable economic opportunities, which limits independence and further subjects them to poverty. A lack of education also forces girls to continue living in abusive situations, as they are unaware of other options. [16]
Domestic violence in Afghanistan is often exacerbated due to a variety of factors, such as poverty, illiteracy, and narcotics. [5] The international NGO Global Rights reports in a 2006 survey that "more than 85% of Afghan women reported that they had experienced physical, sexual, or psychological violence or forced marriage." [8] Adverse health and economic impacts are linked to domestic violence, and studies indicate that approximately 2,000 girls have attempted suicide due to the unbearable conditions they were subject to. Even if girls attempt to escape from an abusive relationship, they are accused of running away, which can lead to arrest. [8] Because they marry at a young age, girls who are child brides also have less power, which places them in a position where they may lack authority in every-day decisions, and research has shown that in time, they may even justify domestic violence. [15]
In their chapter "Giving Girls A Chance: An Agenda for Action", the United Nations Population Fund outlined the following strategies for improving the conditions of girls who are most vulnerable to early marriage:
Various international conventions have outlined regulations that prohibit child marriage. The following are organizations that have taken a stance against the practice of child marriage:
Child marriage is a marriage or domestic partnership, formal or informal, between a child and an adult, or between a child and another child.
Reproductive rights are legal rights and freedoms relating to reproduction and reproductive health that vary amongst countries around the world. The World Health Organization defines reproductive rights as follows:
Reproductive rights rest on the recognition of the basic right of all couples and individuals to decide freely and responsibly the number, spacing and timing of their children and to have the information and means to do so, and the right to attain the highest standard of sexual and reproductive health. They also include the right of all to make decisions concerning reproduction free of discrimination, coercion and violence.
Gender equality, also known as sexual equality or equality of the sexes, is the state of equal ease of access to resources and opportunities regardless of gender, including economic participation and decision-making; and the state of valuing different behaviors, aspirations, and needs equally, regardless of gender.
A girl is a young female human, usually a child or an adolescent. While the term girl has other meanings, including young woman, daughter or girlfriend regardless of age, the first meaning is the most common one.
Forced marriage is a marriage in which one or more of the parties is married without their consent or against their will. A marriage can also become a forced marriage even if both parties enter with full consent if one or both are later forced to stay in the marriage against their will.
Human rights in Yemen are seen as problematic. The security forces have been responsible for torture, inhumane treatment and even extrajudicial executions. In recent years there has been some improvement, with the government signing several international human rights treaties, and even appointing a woman, Dr. Wahiba Fara’a, to the role of Minister of the State of Human Rights.
There have been several studies concerning women in Ethiopia. Historically, elite and powerful women in Ethiopia have been visible as administrators and warriors. This never translated into any benefit to improve the rights of women, but it had meant that women could inherit and own property and act as advisors on important communal and tribal matters. As late as the first part of the 20th century, Queen Menen, consort of Emperor Haile Selassie I, had a decisive role in running the Ethiopian Empire. Workit and Mestayit regents to their minor sons have been held responsible for their provinces. They owed their rights to landed property because of a special type of land tenure that expected tenants to serve as militia to overlords, irrespective of gender. In 1896, Empress Tayetu Betul, wife of Emperor Menelik II, actively advised the government and participated in defending the country from Italian invasion. Prominent and other landowning women fought against the second invasion in 1935–41. With the assistance of European advisors, women in the ensuing period were kept out of the army and politics, even as advisors. Instead, they were restricted to family and household work of raising children and cooking. With a steady increase in female representation in education, they have started to undertake nursing, teaching, and other similarly supportive roles. Over the 2018–2019 period, their gradual participation in state politics has been increasing at a steady pace.
The status of women in Nepal has varied throughout history. In the early 1990s, like in some other Asian countries, women in Nepal were generally subordinate to men in virtually every aspect of life. Historically, Nepal has been a predominantly patriarchal society where women are generally subordinate to men. Men were considered to be the leader of the family and superior to women. Also, social norms and values were biased in favor of men. This strong bias in favor of sons in society meant that daughters were discriminated against from birth and did not have equal opportunities to achieve all aspects of development. Daughters were deprived of many privileges, including rights, education, healthcare, parental property rights, social status, last rites of dead parents, and were thought to be other's property and liabilities. In the past century, there has been a dramatic positive change in the role and status of women in Nepal, reducing gender inequality. While the 1990 Constitution guaranteed fundamental rights to all citizens without discrimination on the basis of ethnicity, caste, religion, or sex, the modernization of society, along with increased education of the general population, have also played an important role in promoting gender equality. The roles of women have changed in various ways in the modern Nepalese society.
Domestic violence is violence or other abuse that occurs in a domestic setting, such as in a marriage or cohabitation. Domestic violence is often used as a synonym for intimate partner violence, which is committed by one of the people in an intimate relationship against the other person, and can take place in relationships or between former spouses or partners. In its broadest sense, domestic violence also involves violence against children, parents, or the elderly. It can assume multiple forms, including physical, verbal, emotional, economic, religious, reproductive, financial abuse, or sexual abuse, or combinations of these. It can range from subtle, coercive forms to marital rape and other violent physical abuse, such as choking, beating, female genital mutilation, and acid throwing that may result in disfigurement or death, and includes the use of technology to harass, control, monitor, stalk or hack. Domestic murder includes stoning, bride burning, honor killing, and dowry death, which sometimes involves non-cohabitating family members. In 2015, the United Kingdom's Home Office widened the definition of domestic violence to include coercive control.
The status and social roles of women in Mali have been formed by the complex interplay of a variety of traditions in ethnic communities, the rise and fall of the great Sahelien states, French colonial rule, independence, urbanisation, and postcolonial conflict and progress. Forming just less than half Mali's population, Malian women have sometimes been the center of matrilineal societies, but have always been crucial to the economic and social structure of this largely rural, agricultural society.
Nujood Ali is a central figure in Yemen's movement against forced marriage and child marriage. At the age of ten, she obtained a divorce, breaking with the tribal tradition. In November 2008, the U.S. Women's magazine Glamour designated Nujood Ali as Woman of the Year, and associated her lawyer Shada Nasser to the same tribute. Ali's courage was praised by prominent women, including Hillary Clinton and Condoleezza Rice.
Arranged marriage is a type of marital union where the bride and groom are primarily selected by individuals other than the couple themselves, particularly by family members such as the parents. In some cultures, a professional matchmaker may be used to find a spouse for a young person.
Child marriage in India, according to the Indian law, is a marriage where the woman and man both are younger than 21 years of age respectively. Most child marriages involve women, many of whom are poor socio-economic conditions.
Domestic violence in Pakistan is an endemic social and public health problem. According to a study carried out in 2009 by Human Rights Watch, it is estimated that between 10 and 20% of women in Pakistan have suffered some form of abuse. Women have reported attacks ranging from physical to psychological and sexual abuse from intimate partners. A survey carried out by the Thomson Reuters Foundation ranked Pakistan as the sixth most dangerous country for women while India ranked 1st as the most dangerous country for women. Given the very few women's shelters in the country, victims have limited ability to escape from violent situations.
Women in South Sudan are women who live in and are from South Sudan. Since the Independence of South Sudan on 9 July 2011, these women have gained more power but still face issues of inequality. Many women in this area do not have adequate access to health resources and education. While these women often face inequality, there has been progress since South Sudan's official declaration of independence. In recent years, this inequality has gained national attention and people have become more interested in the issue of child marriage that this area faces. Along with this, there has started to be a focus on the very high level of maternal mortality in South Sudan. With a maternal mortality rate of 789 deaths per 100,000 live births, South Sudan has one of the highest rates in the world.
Women in Niger are women that are from or live in the West African country of Niger. These women belong to a population in which 98% are practitioners of Islam. Laws adopted by the government of Niger to protect the rights of Nigerien women are most often based on Muslim beliefs.
In the United States, a child marriage is a marriage in which at least one party is under 18 years of age—or the age of majority.
Gender inequality in Nepal refers to disparities and inequalities between men and women in Nepal, a landlocked country in South Asia. Gender inequality is defined as unequal treatment and opportunities due to perceived differences based solely on issues of gender. Gender inequality is a major barrier for human development worldwide as gender is a determinant for the basis of discrimination in various spheres such as health, education, political representation, and labor markets. Although Nepal is modernizing and gender roles are changing, the traditionally patriarchal society creates systematic barriers to gender equality.
Child marriage is a marriage or union between a child under the age of 18 to another child or to an adult. Child marriage is common in a multitude of African countries. In South Sudan, child marriage is a growing epidemic. Child marriage in South Sudan is driven by socioeconomic factors such as poverty and gender inequality. Current figures state that South Sudan is one of the leading countries in the world when it comes to child marriage. Child marriage has negative consequences for children, including health problems and lower education rates for South Sudanese girls. Many initiatives have been taken to combat child marriage in South Sudan, but the presence of societal norms and instability continues to drive its presence in the nation.
Child marriage in the Democratic Republic of the Congo is the eighteenth highest in the world. In a child marriage, one or both parties are under the age of eighteen years old. In the Democratic Republic of the Congo (DRC), 37% of girls are married before they turn eighteen, and 10% of girls are married before age fifteen. Though significantly less than the rate of child marriage for girls, 6% of boys in the DRC are married before age eighteen.