Dr. Christopher B. Kaiser PhD | |
---|---|
Professor of Historical and Systematic Theology at Western Theological Seminary | |
In office | Since 1976 |
Other post(s) | Lecturer in Physics. Gordon College (1968-71) Wenham, MA. |
Orders | |
Ordination | 1980 |
Personal details | |
Born | Christopher Barina Kaiser 1941 |
Nationality | American |
Denomination | Reformed Christian |
Residence | Holland, Michigan (1976–2017) |
Spouse | Martha |
Children | 3 Children |
Alma mater | University of Edinburgh Gordon-Conwell Theological Seminary University of Colorado Harvard University |
Christopher Barina Kaiser is a noted author and scholar, with doctorates in astrophysics (Harvard/University of Colorado) and Christian dogmatics (University of Edinburgh). [1] His Creation and the History of Science (1991) received an outstanding book award from the Templeton Foundation. Henry Margenau and William G. Pollard, by his own admission, were two writers who influenced him as a science student in the 1960s. [2]
This is a wide-ranging survey of the interaction of the doctrine of creation and physical science from the patristic writers of the early church to Einstein and Bohr. It is a useful volume in a series of introductory textbooks in the history of theology. His approach is similar to that of the history-of-ideas school. Kaiser argues that the basic theme in the "creation tradition" is "that the entire universe is subject to a single code of law which was established along with the universe at the beginning of time." This theme manifested itself in four flexible ideas: (1) the comprehensibility of the world; (2) the unity of earth and heaven; (3) the relative autonomy of nature; and (4) the ministry of health care and reconciliation. A majority of the book deals with theologians and natural philosophers from the sixteenth through the eighteenth centuries. Kaiser discusses many of the topics important for this bibliography--from hermeticism to the Puritan thesis. For example, he has an interesting insight into the relation between Newton's Arianism and his views of space and time. Kaiser is good on the details of theological differences and theological rationale. In this, his work complements those historians of science who miss the nuances within theological debates. The usefulness of Kaiser's book is partially frustrated by a lack of footnotes, some correctable mistakes, and some overapplications of his thesis to particular figures. Overall, however, it is recommended as a replacement for Dillenberger's comparable survey.
His astrophysics doctoral thesis was titled The thermal emission of interplanetary dust cloud models, published by the University of Colorado in 1968.
The Book of Proverbs is a book in the third section of the Hebrew Bible and a book of the Christian Old Testament. When translated into Greek and Latin, the title took on different forms: in the Greek Septuagint (LXX) it became Παροιμίαι ; in the Latin Vulgate the title was Proverbia, from which the English name is derived.
The Copenhagen interpretation is a collection of views about the meaning of quantum mechanics principally attributed to Niels Bohr and Werner Heisenberg. It is one of the oldest of numerous proposed interpretations of quantum mechanics, as features of it date to the development of quantum mechanics during 1925–1927, and it remains one of the most commonly taught.
The flat Earth model is an archaic and scientifically disproven conception of Earth's shape as a plane or disk. Many ancient cultures subscribed to a flat Earth cosmography, including Greece until the classical period, the Bronze Age and Iron Age civilizations of the Near East until the Hellenistic period, and China until the 17th century.
Panentheism is the belief that the divine intersects every part of the universe and also extends beyond space and time. The term was coined by the German philosopher Karl Krause in 1828 to distinguish the ideas of Georg Wilhelm Friedrich Hegel (1770–1831) and Friedrich Wilhelm Joseph Schelling (1775–1854) about the relation of God and the universe from the supposed pantheism of Baruch Spinoza, after reviewing Hindu scriptures. Unlike pantheism, which holds that the divine and the universe are identical, panentheism maintains an ontological distinction between the divine and the non-divine and the significance of both.
The relationship between religion and science involves discussions that interconnect the study of the natural world, history, philosophy, and theology.
In physics, complementarity is a conceptual aspect of quantum mechanics that Niels Bohr regarded as an essential feature of the theory. The complementarity principle holds that objects have certain pairs of complementary properties which cannot all be observed or measured simultaneously. An example of such a pair is position and momentum. Bohr considered one of the foundational truths of quantum mechanics to be the fact that setting up an experiment to measure one quantity of a pair, for instance the position of an electron, excludes the possibility of measuring the other, yet understanding both experiments is necessary to characterize the object under study. In Bohr's view, the behavior of atomic and subatomic objects cannot be separated from the measuring instruments that create the context in which the measured objects behave. Consequently, there is no "single picture" that unifies the results obtained in these different experimental contexts, and only the "totality of the phenomena" together can provide a completely informative description.
Creatio ex nihilo is the doctrine that matter is not eternal but had to be created by some divine creative act. It is a theistic answer to the question of how the universe comes to exist. It is in contrast to Ex nihilo nihil fit or "nothing comes from nothing", which means that all things were formed from preexisting things; an idea by the Greek philosopher Parmenides about the nature of all things, and later more formally stated by Titus Lucretius Carus
Cosmology is a branch of metaphysics dealing with the nature of the universe. The term cosmology was first used in English in 1656 in Thomas Blount's Glossographia, and in 1731 taken up in Latin by German philosopher Christian Wolff, in Cosmologia Generalis. Religious or mythological cosmology is a body of beliefs based on mythological, religious, and esoteric literature and traditions of creation myths and eschatology. In the science of astronomy it is concerned with the study of the chronology of the universe.
The Incoherence of the Philosophers is the title of a landmark 11th-century work by the Persian theologian Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazali and a student of the Asharite school of Islamic theology criticizing the Avicennian school of early Islamic philosophy. Muslim philosophers such as Ibn Sina (Avicenna) and Al-Farabi (Alpharabius) are denounced in this book, as they follow Greek philosophy even when it contradicts Islam. The text was dramatically successful, and marked a milestone in the ascendance of the Asharite school within Islamic philosophy and theological discourse.
Gleason Leonard Archer Jr. was a biblical scholar, theologian, educator and author.
Islamic cosmology is the cosmology of Islamic societies. It is mainly derived from the Qur'an, Hadith, Sunnah, and current Islamic as well as other pre-Islamic sources. The Qur'an itself mentions seven heavens.
Since the emergence of the Big Bang theory as the dominant physical cosmological paradigm, there have been a variety of reactions by religious groups regarding its implications for religious cosmologies. Some accept the scientific evidence at face value, some seek to harmonize the Big Bang with their religious tenets, and some reject or ignore the evidence for the Big Bang theory.
William Grosvenor Pollard (1911–1989) was an American physicist and an Episcopal priest. He started his career as a professor of physics in 1936 at the University of Tennessee. In 1946 he championed the organization of the Oak Ridge Institute of Nuclear Studies (ORINS). He was its executive director until 1974. He was ordained as a priest in 1954. He authored and co-authored a significant amount of material in the areas of Christianity and Science and Religion found in books, book chapters, and journal articles. He was sometimes referred to as the "atomic deacon".
Michael Beresford Foster (1903–1959) was a tutor in philosophy of Oxford University's Christ Church. For a period up until his death he was the chairman of the British Student Christian Movement. He was one of A. J. Ayer's tutors at Oxford, but their relationship is remembered more as a source of strained feelings than of scholarly fellowship. His disparate works on political science and various doctrines of Christianity have influenced philosophers such as George Grant, who had, when writing his doctoral thesis, in fact visited with Foster in England.
John Dillenberger (1918–2008) was professor of historical theology at the Graduate Theological Union in Berkeley, California. He was instrumental in forming the Graduate Theological Union which he headed during its first decade, first as dean from 1964 to 1969 and then, from 1967 to 1972, as its first president, a post to which he returned in 1999–2000. He also served as president of Hartford Seminary, dean of the faculty at San Francisco Theological Seminary, chair of the program in history and philosophy at Harvard University, and as president of the American Academy of Religion.
Robert J. Spitzer is a Jesuit priest, philosopher, educator, author, speaker, and retired President of Gonzaga University in Spokane, Washington.
David Adam Wilkinson, FRAS is a British Methodist minister, theologian, astrophysicist and academic. He is the current Principal of St John's College, Durham, and a professor in the Department of Theology and Religion at Durham University. He is the author of several books on the relationship between science and religion, and a regular contributor to Thought for the Day on BBC Radio 4. He has a PhD in astrophysics and is a Fellow of the Royal Astronomical Society.
The Blackwell Companion to Science and Christianity is a reference work in science and religion, edited by J.B. Stump and Alan G. Padgett, and published by Wiley-Blackwell in 2012. It contains 54 new essays written by an international list of 55 authors, many of them leading scholars in the discipline of science and religion, and others new or up-and-coming voices in the field. The editors claim, "We are seeking to introduce and advance serious thinking and talking about science and Christianity, particularly as they interconnect. We are reflecting on the work of scientists and theologians, trying to find points of contact and points of tension which help to illuminate these practices and doctrines in clear, scholarly light." The book has received positive reviews in Choice, Reference Reviews, Themelios and Perspectives on Science and Christian Faith. The article by Sean M. Carroll generated significant attention when it was discussed on the Huffington Post.
John Herbert Sailhamer was an American professor of Old Testament studies at Golden Gate Baptist Theological Seminary in California. He was president of the Evangelical Theological Society in 2000 and made notable contributions to Old Testament studies.
Most sources of knowledge available to early Christians were connected to pagan world-views. There were various opinions on how Christianity should regard pagan learning, which included its ideas about nature. For instance, among early Christian teachers, from Tertullian held a generally negative opinion of Greek philosophy, while Origen regarded it much more favourably and required his students to read nearly every work available to them.
{{cite journal}}
: Cite journal requires |journal=
(help)