Lhoba is any of a diverse amalgamation of Sino-Tibetan-speaking tribespeople living in and around Pemako, a region in southeastern Tibet including Mainling, Medog and Zayü counties of Nyingchi and Lhünzê County of Shannan, Tibet.
The Sherpa people are one of the Tibetan ethnic groups native to the most mountainous regions of Nepal and Tibetan Autonomous Region of China.
The Tibetan people are an East Asian ethnic group native to Tibet. Their current population is estimated to be around 6.7 million. In addition to the majority living in Tibet Autonomous Region of China, significant numbers of Tibetans live in the Chinese provinces of Gansu, Qinghai, Sichuan, and Yunnan, as well as in India, Nepal, and Bhutan.
The Qiang people are an ethnic group in China. They form one of the 56 ethnic groups officially recognised by the People's Republic of China, with a population of approximately 310,000 in 2000. They live mainly in a mountainous region in the northwestern part of Sichuan (Szechwan) on the eastern edge of the Tibetan Plateau.
Tibetan rug making is an ancient, traditional craft. Tibetan rugs are traditionally made from Tibetan highland sheep's wool, called changpel. Tibetans use rugs for many purposes ranging from flooring to wall hanging to horse saddles, though the most common use is as a seating carpet. A typical sleeping carpet measuring around 3 ft × 5 ft is called a khaden.
The Bhutias or Drejongpas are a Tibetan ethnic group native to the Indian state of Sikkim who speak Drejongke, a Tibetic language which descends from old Tibetan. In addition to the majority of them living in the state of Sikkim, significant numbers of them also reside in the Darjeeling and Kalimpong districts of northern West Bengal as well as in countries such as Nepal and Bhutan.
Tibet developed a distinct culture due to its geographic and climatic conditions. While influenced by neighboring cultures from China, India, and Nepal, the Himalayan region's remoteness and inaccessibility have preserved distinct local influences, and stimulated the development of its distinct culture.
Sheepskin is the hide of a sheep, sometimes also called lambskin. Unlike common leather, sheepskin is tanned with the fleece intact, as in a pelt.
Serbian traditional clothing, also called as Serbian national costume or Serbian dress, refers to the traditional clothing worn by Serbs living in Serbia, Croatia, Bosnia and Herzegovina, Montenegro, and the extended Serbian diaspora communities in Austria, Australia, Bulgaria, Canada, France, Germany, Greece, Hungary, North Macedonia, Romania, Russia, Slovenia, United States, etc. Like any traditional dress of a nation or culture, it has been lost to the advent of urbanization, industrialization, and the growing market of international clothing trends. The wide range of regional folk costumes show influence from historical Austrian, Hungarian, German, Italian, and Ottoman Turkish presence. Nonetheless, the costumes are still a pinnacle part of Serbian folk culture. From the 19th century and onwards, Serbs have adopted western-styled clothing. This change has started in larger settlements such as cities and towns, although it was not uncommon to see rural women in traditional working costumes all the way until the end of 1970s. Today, these national costumes are only worn by some elderly in rural areas but are most often worn with connection to special events and celebrations, mostly at ethnic festivals, religious and national holidays, weddings, tourist attractions, and by dancing groups who dance the traditional Serbian kolo, or circle dance.
Sheepskin boots are boots made from sheepskin. The wool on sheepskin has good insulating properties and so such boots are commonly worn when it is cold.
The Armenian Taraz, also known as Armenian traditional clothing, reflects a rich cultural tradition. Wool and fur were used by the Armenians along with the cotton that was grown in the fertile valleys. During the Urartian period, silk imported from China was used by royalty. Later, the Armenians cultivated silkworms and produced their own silk.
A kaunakes or persis was a woollen mantle associated with ancient Mesopotamia and Persia. It was woven in a tufted pattern suggesting overlapping petals or feathers, either by sewing tufts onto the garment or by weaving loops into the fabric.
The preservation of fabric fibers and leathers allows for insights into the attire of ancient societies. The clothing used in the ancient world reflects the technologies that these peoples mastered. In many cultures, clothing indicated the social status of various members of society.
A khata or khatag is a traditional ceremonial scarf in Tibetan Buddhism and in Tengriism. It is widely used by the Tibetan, Nepalese, Bhutanese, Ladakhi, Mongolian, Buryat, and Tuvan peoples on various occasions. It originated in Tibetan culture and is common in cultures and countries where Tibetan Buddhism is practiced or has strong influence. The practice of using khatas has influenced people of other communities too who are in close relation to these communities. It is predominantly used in Tibet, followed by other parts of the world. It is a symbol of honour and respect. It is used in Tibetan religious ceremony and in traditional dances, and is offered in monasteries and in temples.
Dragon robes, also known as gunlongpao or longpao for short, is a form of everyday clothing which had a Chinese dragon, called long (龍), as the main decoration; it was worn by the emperors of China. Dragon robes were also adopted by the rulers of neighbouring countries, such as Korea, Vietnam, and the Ryukyu Kingdom.
The Dogra–Tibetan war or Sino-Sikh war was fought from May 1841 to August 1842, between the forces of the Dogra Raja Gulab Singh of Jammu, under the suzerainty of the Sikh Empire, and those of Tibet, under the protectorate of the Qing dynasty. Gulab Singh's commander was the able general Zorawar Singh Kahluria, who, after the conquest of Ladakh, attempted to extend its boundaries in order to control the trade routes into Ladakh. Zorawar Singh's campaign, suffering from the effects of inclement weather, suffered a defeat at Taklakot (Purang) and Singh was killed. The Tibetans then advanced on Ladakh. Gulab Singh sent reinforcements under the command of his nephew Jawahir Singh. A subsequent battle near Chushul in 1842 led to a Tibetan defeat. A treaty was signed in 1842 maintaining the status quo ante bellum.
Kazakh clothing, worn by the Kazakh people, is often made of materials suited to the region's extreme climate and the people's nomadic lifestyle. It is commonly decorated with elaborate ornaments made from bird beaks, animal horns, hooves and feet. Although contemporary Kazakhs usually wear Western dress, the Turkic people wear more traditional clothing for holidays and special occasions.
Lhakar is the self-reliance Tibetan movement which appeared after the Tibet uprising against Chinese rule. The movement is based on a nonviolence strategy, applied through social, cultural, and economical activities.
A car coat is an outer garment originally made to be worn by automobile drivers and passengers. First designed to provide maximum warmth and coverage, over time it became a much shorter garment. Today it describes a coat that typically ends at mid thigh. It is worn by both men and women.
The Tibet–Nepal salt trade route is an ancient salt trading route running between the Tibetan Plateau and the Middle Hills of Nepal and further on to India. After the annexation of Tibet by China in 1950 and the Sino-Indian War in 1962, patterns of trade changed and the use of the old trading route between India and Tibet dwindled and the salt-carrying caravans became redundant.
