Clarissa Rile Hayward | |
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Nationality | American |
Alma mater | |
Scientific career | |
Fields | Political science |
Institutions |
Clarissa Rile Hayward is an American political scientist and political philosopher, currently a professor in political science at Washington University in St. Louis with affiliations in American culture studies, urban studies, and philosophy. Hayward studies the theory of political power, how political phenomena relate to theories of identity, and urban politics in the United States.
Hayward obtained a BA in politics from Princeton University in 1988, both an MA and an MPhil from Yale University in 1994, and a PhD from Yale University in 1998. [1] In 1999, she became a professor at the Ohio State University, before moving to Washington University in St. Louis in 2007. [1]
Hayward published her first book, De-facing power, in 2000. The book argues that the main conceptions of power in political theory assume that it necessarily consists of one group or individual reducing the capacity of others to act freely, so that it has a sort of "face" by which it can be identified. [2] The book challenges this negative liberty idea of power as a state of domination by one person over another. [2] Instead, Hayward builds on the post-structuralist work of Michel Foucault to argue that social power should be understood as a set or network of boundaries—consisting of patterns like laws, norms, and institutions—which can either constrain or enable action. [3]
Hayward's second book, How Americans Make Race: Stories, Institutions, Spaces, was published in 2013. The book is partly motivated by a paradox in American racial inequality: how to reconcile the empirical reality of racial inequality with the pervasive norms against racism, and more broadly how to explain the tangible material consequences of identities if we understand identities only as cultural narratives that people associate themselves with. [4] Hayward uses the case of residential real estate to illustrate how apparently non-political motivations for this ubiquitous behavior, such as a desire for comfort and security, have origins in stories about racial identity that American culture has historically relied on to ensure that racial categories have material consequences, through tools like neighborhood segregation and the development of exclusive suburbs. [4] These ideas, which have shaped peoples' relationships to physical space, were explicitly rationalized by politicians and developers as those spaces were being developed, and these rationalizations were based on racial identities. [5] This book won the Urban Politics Section of the American Political Science Association's best book award for 2013. [6]
Hayward is a member of the 2020-2024 editorial leadership of the American Political Science Review, [7] [8] which is the most selective political science journal. [9] She is also a past editor of Political Research Quarterly and the Journal of Politics. [1]
Hayward has written several news articles about contemporary American politics in venues like the Washington Post, [10] Jacobin, [11] and The St. Louis American, [12] and has been quoted as an expert in venues like Time. [13]
White supremacy is the belief that white people are superior to those of other races and thus should dominate them. The belief favors the maintenance and defense of any power and privilege held by white people. White supremacy has roots in the now-discredited doctrine of scientific racism and was a key justification for European colonialism.
Identity politics is politics based on a particular identity, such as race, nationality, religion, gender, sexual orientation, social background, social class. Depending on which definition of identity politics is assumed, the term could also encompass other social phenomena which are not commonly understood as exemplifying identity politics, such as governmental migration policy that regulates mobility based on identities, or far-right nationalist agendas of exclusion of national or ethnic others. For this reason, Kurzwelly, Pérez and Spiegel, who discuss several possible definitions of the term, argue that it is an analytically imprecise concept.
William Julius Wilson is an American sociologist, a professor at Harvard University, and an author of works on urban sociology, race, and class issues. Laureate of the National Medal of Science, he served as the 80th President of the American Sociological Association, was a member of numerous national boards and commissions. He identified the importance of neighborhood effects and demonstrated how limited employment opportunities and weakened institutional resources exacerbated poverty within American inner-city neighborhoods.
Robert Ezra Park was an American urban sociologist who is considered to be one of the most influential figures in early U.S. sociology. Park was a pioneer in the field of sociology, changing it from a passive philosophical discipline to an active discipline rooted in the study of human behavior. He made significant contributions to the study of urban communities, race relations and the development of empirically grounded research methods, most notably participant observation in the field of criminology. From 1905 to 1914, Park worked with Booker T. Washington at the Tuskegee Institute. After Tuskegee, he taught at the University of Chicago from 1914 to 1933, where he played a leading role in the development of the Chicago School of sociology. Park is noted for his work in human ecology, race relations, human migration, cultural assimilation, social movements, and social disorganization.
Whiteness studies is the study of the structures that produce white privilege, the examination of what whiteness is when analyzed as a race, a culture, and a source of systemic racism, and the exploration of other social phenomena generated by the societal compositions, perceptions and group behaviors of white people. It is an interdisciplinary arena of inquiry that has developed beginning in the United States from white trash studies and critical race studies, particularly since the late 20th century. It is focused on what proponents describe as the cultural, historical and sociological aspects of people identified as white, and the social construction of "whiteness" as an ideology tied to social status.
Intersectionality is an analytical framework for understanding how a person's various social and political identities combine to create different modes of discrimination and privilege. Intersectionality identifies multiple factors of advantage and disadvantage. Examples of these factors include gender, caste, sex, race, ethnicity, class, sexuality, religion, disability, weight, and physical appearance. These intersecting and overlapping social identities may be both empowering and oppressing. However, little good-quality quantitative research has been done to support or undermine the theory of intersectionality.
Patricia Hill Collins is an American academic specializing in race, class, and gender. She is a distinguished university professor of sociology emerita at the University of Maryland, College Park. She is also the former head of the Department of African-American Studies at the University of Cincinnati, and a past president of the American Sociological Association (ASA). Collins was the 100th president of the ASA and the first African-American woman to hold this position.
Critical race theory (CRT) is an interdisciplinary academic field devoted to analysing how laws, social and political movements, and media shape, and are shaped by, social conceptions of race and ethnicity. CRT also considers racism to be systemic in various laws and rules, and not only based on individuals' prejudices. The word critical in the name is an academic reference to critical thinking, critical theory, and scholarly criticism, rather than criticizing or blaming individuals.
Contentious politics is the use of disruptive techniques to make a political point, or to change government policy. Examples of such techniques are actions that disturb the normal activities of society such as demonstrations, general strike action, direct action, riot, terrorism, civil disobedience, and even revolution or insurrection. Social movements often engage in contentious politics. The concept distinguishes these forms of contention from the everyday acts of resistance explored by James C. Scott, interstate warfare, and forms of contention employed entirely within institutional settings, such as elections or sports. Historical sociologist Charles Tilly defines contentious politics as "interactions in which actors make claims bearing on someone else's interest, in which governments appear either as targets, initiators of claims, or third parties."
Whiteness theory is a field under whiteness studies, that studies what white identity means in terms of social, political, racial, economic, culture, etc. Whiteness theory posits that if some Western societies make whiteness central to their respective national and cultural identities, their white populations may become blind to the privilege associated with White identity. The theory examines how that blindness may exclude, otherize and perhaps harm non-white individuals and segments of the population.
Randall LeRoy Kennedy is an American legal scholar. He is the Michael R. Klein Professor of Law at Harvard University and his research focuses on the intersection of racial conflict and legal institutions in American life. He specializes in contracts, freedom of expression, race relations law, civil rights legislation, and the Supreme Court.
Joe Richard Feagin is an American sociologist and social theorist who has conducted extensive research on racial and gender issues in the United States. He is currently the Ella C. McFadden Distinguished Professor at Texas A&M University. Feagin has previously taught at the University of Massachusetts, Boston, University of California, Riverside, University of Texas at Austin, and the University of Florida.
Adolph Leonard Reed Jr. is an American professor emeritus of political science at the University of Pennsylvania, specializing in studies of issues of racism and U.S. politics.
Roderick Ferguson is Professor of Women's, Gender, and Sexuality Studies and American Studies at Yale University. He was previously professor of African American and Gender and Women's Studies in the African American Studies Department at the University of Illinois, Chicago. His scholarship includes work on African-American literature, queer theory and queer studies, classical and contemporary social theory, African-American intellectual history, sociology of race and ethnic relations, and black cultural theory. Among his contributions to queer theory, Ferguson is credited with coining the term Queer of Color Critique, which he defines as "...interrogat[ion] of social formations as the intersections of race, gender, sexuality, and class, with particular interest in how those formations correspond with and diverge from nationalist ideals and practices. Queer of color analysis is a heterogeneous enterprise made up of women of color feminism, materialist analysis, poststructuralist theory, and queer critique." Ferguson is also known for his critique of the modern university and the corporatization of higher education.
Margaret M. Weir is an American political scientist and sociologist, best known for her work on social policy and the politics of poverty in the United States, particularly at the levels of state and local government.
Jennifer Lucy Hochschild is an American political scientist. She serves as the Henry LaBarre Jayne Professor of Government, Professor of African and African American Studies and Harvard College Professor at Harvard University. She is also a member of the faculty at Harvard's Graduate School of Education and John F. Kennedy School of Government.
Keeanga-Yamahtta Taylor is an American academic, writer, and activist. She is a professor of African American Studies at Northwestern University. She is the author of From #BlackLivesMatter to Black Liberation (2016). For this book, Taylor received the 2016 Cultural Freedom Award for an Especially Notable Book from the Lannan Foundation.
Adia Harvey Wingfield is a professor of sociology at Washington University in St. Louis and the 2018 President of Sociologists for Women in Society. She is the author of several books, including No More Invisible Man: Race and Gender in Men's Work, and articles in peer-reviewed journals including Social Problems, Gender & Society, and Ethnic and Racial Studies. She has lectured internationally on her research.
Juliet Hooker is a Nicaraguan-born political scientist who currently holds the Royce Family Professorship of Teaching Excellence in Political Science at Brown University. She is a political philosopher who focuses on racial justice, the theory of multiculturalism, and the political thought of the Americas.
Olúfẹ́mi O. Táíwò is an American philosopher and professor of philosophy at Georgetown University. He is the author of two books: Reconsidering Reparations and Elite Capture. Grist.org has described him as "one of America’s most prominent philosophers" and "the most vocal philosopher working on issues related to climate change". Táíwò regularly contributes articles to publications such as The New Yorker, The Guardian, and Foreign Policy, in addition to academic journals.