Predestination, in Christian theology, is the doctrine that all events have been willed by God, usually with reference to the eventual fate of the individual soul. Explanations of predestination often seek to address the paradox of free will, whereby God's omniscience seems incompatible with human free will. In this usage, predestination can be regarded as a form of religious determinism; and usually predeterminism, also known as theological determinism.
Sola scriptura, meaning by scripture alone, is a Christian theological doctrine held by most Protestant Christian denominations, in particular the Lutheran and Reformed traditions of Protestantism, that posits the Bible as the sole infallible source of authority for Christian faith and practice. The Catholic Church considers it heterodox and generally the Orthodox churches consider it to be contrary to the 'phronema' of the Church.
The Lutheran Church—Missouri Synod (LCMS), also known as the Missouri Synod, is a traditional, confessional Lutheran denomination in the United States. With 1.8 million members, it is the second-largest Lutheran body in the United States. The LCMS was organized in 1847 at a meeting in Chicago, Illinois, as the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States, a name which partially reflected the geographic locations of the founding congregations.
Carl Ferdinand Wilhelm Walther was a German-American Lutheran minister. He was the first president of the Lutheran Church–Missouri Synod (LCMS) and its most influential theologian. He is commemorated by that church on its Calendar of Saints on May 7. He has been described as a man who gave up his homeland for the freedom to speak freely, to believe freely, and to live freely, by emigrating from Germany to the United States.
Biblical inerrancy is the belief that the Bible "is without error or fault in all its teaching"; or, at least, that "Scripture in the original manuscripts does not affirm anything that is contrary to fact". Some equate inerrancy with biblical infallibility; others do not.
The five solae of the Protestant Reformation are a foundational set of Christian theological principles held by theologians and clergy to be central to the doctrines of justification and salvation as taught by the Reformed and Lutheran branches of Protestantism and Pentecostalism. Each sola represents a key belief in these Protestant traditions in contradistinction to the theological doctrine of the Catholic Church, although they were not assembled as a theological unit until the 20th century. The Reformers are known to have only clearly stated two of the five solae. Even today there are differences as to what constitutes the solae and how many there are, not to mention how to interpret them to reflect the Reformers' beliefs.
In Christian theology, justification is the event or process by which sinners are made or declared to be righteous in the sight of God.
The Book of Concord (1580) or Concordia is the historic doctrinal standard of the Lutheran Church, consisting of ten credal documents recognized as authoritative in Lutheranism since the 16th century. They are also known as the symbolical books of the Evangelical Lutheran Church.
Efficacy is the ability to perform a task to a satisfactory or expected degree. The word comes from the same roots as effectiveness, and it has often been used synonymously, although in pharmacology a distinction is now often made between efficacy and effectiveness.
As a general term in theological use, assurance refers to a believer's confidence in God, God's response to prayer, and the hope of eternal salvation. In Protestant Christian doctrine, the term "assurance", also known as the Witness of the Spirit, affirms that the inner witness of the Holy Spirit allows the Christian disciple to know that he or she is justified. Based on the writings of St. Augustine of Hippo, assurance was historically a very important doctrine in Lutheranism and Calvinism, and remains a distinguishing doctrine of Methodism and Quakerism, although there are differences among these Christian traditions. Hymns that celebrate the witness of the Holy Spirit, such as "Blessed Assurance" are sung in Christian liturgies to celebrate the belief in assurance.
Martin Chemnitz was an eminent second-generation German, Evangelical Lutheran, Christian theologian, and a Protestant reformer, churchman, and confessor. In the Evangelical Lutheran tradition he is known as Alter Martinus, the "Second Martin": Si Martinus non fuisset, Martinus vix stetisset goes a common saying concerning him. He is listed and remembered in the Calendar of Saints and Commemorations in the Liturgical Church Year as a pastor and confessor by both the Evangelical Lutheran Church in America and Lutheran Church–Missouri Synod.
This is a sub-page for the Justification (theology) page.
In Protestant Christianity, the relationship between Law and Gospel—God's Law and the Gospel of Jesus Christ—is a major topic in Lutheran and Reformed theology. In these religious traditions, the distinction between the doctrines of Law, which demands obedience to God's ethical will, and Gospel, which promises the forgiveness of sins in light of the person and work of Jesus Christ, is critical. Ministers use it as a hermeneutical principle of biblical interpretation and as a guiding principle in homiletics and pastoral care. It involves the supersession of the Old Covenant by the New Covenant and Christian theology.
The history of the Calvinist–Arminian debate begins in early 17th century in the Netherlands with a Christian theological dispute between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate centers around soteriology, or the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate was given its Calvinist–Arminian form in the 17th century, issues central to the debate have been discussed in Christianity in some form since Augustine of Hippo's disputes with the Pelagians in the 5th century.
Franz August Otto Pieper was a Confessional Lutheran theologian who also served as the fourth president of what was known at that time as the German Evangelical Lutheran Synod of Missouri, Ohio, and Other States.
Free will in theology is an important part of the debate on free will in general. Religions vary greatly in their response to the standard argument against free will and thus might appeal to any number of responses to the paradox of free will, the claim that omniscience and free will are incompatible.
The theology of Martin Luther was instrumental in influencing the Protestant Reformation, specifically topics dealing with justification by faith, the relationship between the Law and Gospel, and various other theological ideas. Although Luther never wrote a systematic theology or a "summa" in the style of St. Thomas Aquinas, many of his ideas were systematized in the Lutheran Confessions.
Lutheranism is one of the largest branches of Protestantism, identifying with the theology of Martin Luther, a 16th-century German monk and reformer whose efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation. The reaction of the government and church authorities to the international spread of his writings, beginning with the Ninety-five Theses, divided Western Christianity. During the Reformation, Lutheranism became the state religion of numerous states of northern Europe, especially in northern Germany, Scandinavia and the then Livonian Order. Lutheran clergy became civil servants and the Lutheran churches became part of the state.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Catholic, Lutheran, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
The following outline is provided as an overview of and topical guide to Protestantism:
