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Vetus Latina, also known as Vetus Itala, Itala ("Italian") and Old Italic, and denoted by the siglum , is the collective name given to the Latin translations of biblical texts that preceded the Vulgate.
There have been many Coptic versions of the Bible, including some of the earliest translations into any language. Several different versions were made in the ancient world, with different editions of the Old and New Testament in five of the dialects of Coptic: Bohairic (northern), Fayyumic, Sahidic (southern), Akhmimic and Mesokemic (middle). Biblical books were translated from the Alexandrian Greek version.
The Garland of Howth, also known as the Codex Usserianus Secundus, designated by r2 or 28, is a fragmentary 8th to 10th century Latin Gospel Book now in Trinity College Dublin as MS. 56.
Codex Sangallensis, designated by Δ or 037, ε76, is a Greek-Latin diglot uncial manuscript of the four Gospels. Using the study of comparative writing styles (palaeography), it is usually dated to the 9th century CE, though a few palaeographers would place it in the 10th century CE. It was given its current name by biblical scholar Johann Martin Augustin Scholz in 1830.
The Codex Vindobonensis Lat. 1235, designated by i or 17, is a 6th-century Latin Gospel Book. The manuscript contains 142 folios. The text, written on purple dyed vellum in silver ink, is a version of the old Latin. The Gospels follow in the Western order.
The Codex Vindobonensis Lat. 502, designated by v, is a 7th-century Latin Gospel Book. The manuscript contains only 1 parchment folio. It is known also as Fragmentum Vindobonense. The text is a version of the old Latin. It is entitled "Pactus legis Ripuarie". The writing is much faded.
The Codex Veronensis, designated by siglum b or 4, is a 5th-century Latin Gospel Book. The text, written on purple dyed vellum in silver and occasionally gold ink, is a version of the old Latin. The Gospels follow in the Western order.
The Codex Palatinus, designated by e or 2, is a 5th-century Latin Gospel Book. The text, written on purple dyed vellum in gold and silver ink, is a version of the old Latin. Most of the manuscript was in the Austrian National Library at Vienna until 1919, when it was transferred to Trento, where it is now being kept as Ms 1589 in the Library of Buonconsiglio Castle. Two leaves were separated from the manuscript in the 18th century: one is now in the library of Trinity College, Dublin, the other in the British Library in London.
The Codex Corbeiensis I, designated by ff1 or 9, is an 8th, 9th, or 10th-century Latin New Testament manuscript. The text, written on vellum, is a version of the old Latin. The manuscript contains 39 parchment folios with the text of the four Gospels, Acts of the Apostles, and General epistles.
The Codex Corbeiensis II, designated by ff2 or 8, is a 5th-century Latin Gospel Book. The text, written on vellum, is a version of the old Latin. The manuscript contains 190 parchment folio with the text of the four Gospels with lacunae. Written in a beautiful round uncial hand.
The Codex Sarzanensis, or Codex Saretianus, designated by j or 22, is a 5th or 6th century Latin Gospel Book. The text, written on purple dyed vellum in silver ink, is a version of the old Latin.
The Codex Speculum or Speculum Ps-Augustine, designated by m, is a 5th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains passages from all the books of the New Testament except 3 John, Hebrews, and Philemon on 154 parchment leaves. It also has a citation from the Epistle to the Laodiceans.
The Codex Frisingensis, designated by r and q or 64, is a 6th or 7th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the text of the Pauline epistles with numerous lacunae on only 26 parchment leaves.
The Codex Curiensis known also as Fragmenta Curiensia, designated by a2 or 16, is a 5th-century AD Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Luke, on exactly two parchment leaves.
The Codex Curinthianus, designated by β or 26, is a 6th or 7th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Luke, on only 2 parchment leaves.
The Codex Sangermanensis I, designated by g1 or 7, is a Latin manuscript, dated AD 822 of portions of the Old Testament and the New Testament. The text, written on vellum, is a version of the Latin. The manuscript contains the Vulgate Bible, on 191 leaves of which, in the New Testament, the Gospel of Matthew contain Old Latin readings. It contains Shepherd of Hermas.
The Codex Complutensis I, designated by C, is a 10th-century codex of the Christian Bible. It is written on vellum with Latin text mainly following the Vulgate. Parts of the Old Testament present an Old Latin version.
The Codex Bernensis known also as Fragmenta Bernensia, designated by t or 19, is a 5th or 6th century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the fragments of the Gospel of Mark, on only 2 parchment leaves. Written in two columns per page, 23 lines per column. It is a palimpsest.
The Codex Floriacensis, designated by h in traditional system or by 55 in the Beuron system, is a 6th-century Latin manuscript of the New Testament. The text, written on vellum, is a palimpsest. Another name of the manuscript is Fleury Palimpsest or Palimpsestus Floriacensis. It is one of the eight Old-Latin manuscripts with text of Apocalypse.
The Codex Ambrosianus C. 313 Inf. is a Syro-Hexaplar manuscript in parchment form the late eight or early ninth-century.
References
- 1 2 3 Bruce M. Metzger, The Early Versions of the New Testament, Oxford University Press, 1977, p. 303.
- ↑ Gregory, Caspar René (1902). Textkritik des Neuen Testaments. Vol. 2. Leipzig. p. 609. ISBN 1-4021-6347-9.
{{cite book}}: CS1 maint: location missing publisher (link) - ↑ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 2 . London: George Bell & Sons. p. 52.
