Connell O'Donovan

Last updated

Connell O'Donovan
Born1961 (age 6263)
Occupations
  • Historian
  • Biographer
  • Genealogist
Website www.connellodonovan.com

Connell O'Donovan (born in 1961) is an American historian, biographer, and professional genealogist. [1] He was born in Utah, but spent much of his adult life in Santa Cruz, California. He has written on LGBT Utah history, [2] [3] and Black Mormon history. [4] [5]

Contents

Early life and education

He was raised in the Church of Jesus Christ of Latter-day Saints (LDS Church), and as a young man was subjected to hypnotherapy sexual orientation change efforts as recommended by his LDS church leaders in attempts to change his gay attractions. [6] [7] [8] He was a Mormon missionary in Brazil, [9] [10] was married in the Salt Lake Temple but later divorced, [10] [11] and was excommunicated from the LDS Church in 1991. [12] He studied history at the University of Utah.

Advocacy

In 1990 he organized the first LGBT pride march in Salt Lake City, Utah. [13] He has also advocated for Ugandan LGBT refugees in Utah. [14] [15] He has been an outspoken against sexual orientation change efforts and conversion therapy. [11] [13] He has published information on LGBT Mormon history. [16] [17] [18] In the 1980s he was involved with the Gay and Lesbian Community Council of Utah (GLCCU), [19] and was later the founding director of the Lesbian and Gay Historical Society of Utah. [12]

Related Research Articles

<span class="mw-page-title-main">Albert E. Bowen</span> American Mormon leader (1875–1953)

Albert Ernest Bowen was an American lawyer and Mormon religious leader who served as a member of the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-day Saints.

<span class="mw-page-title-main">Affirmation: LGBTQ Mormons, Families, & Friends</span>

Affirmation: LGBTQ Mormons, Families, & Friends is an international organization for individuals who identify as gay, lesbian, transgender, bisexual, queer, intersex, or same-sex attracted, and their family members, friends, and church leaders who are members or former members of the Church of Jesus Christ of Latter-day Saints.

Sexuality has a role within the theology of the Church of Jesus Christ of Latter-day Saints. In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, all homosexual sexual activity, the viewing of pornography, masturbation, overtly sexual kissing, sexual dancing, and sexual touch outside of a heterosexual marriage. LDS Leaders teach that gender is defined in premortal life, and that part of the purpose of mortal life is for men and women to be sealed together in heterosexual marriages, progress eternally after death as gods together, and produce spiritual children in the afterlife. The church states that sexual relations within the framework of monogamous opposite-sex marriage are healthy, necessary, and approved by God. The LDS denomination of Mormonism places great emphasis on the sexual behavior of Mormon adherents, as a commitment to follow the law of chastity is required for baptism, adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep.

Family Fellowship is a predominantly Latter-day Saint support group for those who have lesbian, gay, bisexual, or transgender family members. It was founded in 1993, and it functioned for over 20 years. As of 2003, it had a mailing list of over 1,700. The group hosted conferences, open to the public, on various subjects concerning homosexuality. The web.archive.org link in the nearby box and in the references provides more detail on Family Fellowship.

<span class="mw-page-title-main">Homosexuality and the Church of Jesus Christ of Latter-day Saints</span>

All homosexual sexual activity is condemned as sinful by the Church of Jesus Christ of Latter-day Saints in its law of chastity, and the church teaches that God does not approve of same-sex marriage. Adherents who participate in same-sex sexual behavior may face church discipline. Members of the church who experience homosexual attractions, including those who self-identify as gay, lesbian, or bisexual remain in good standing in the church if they abstain from same-sex marriage and any homosexual sexual activity or sexual relationships outside an opposite-sex marriage. However, all people, including those in same-sex relationships and marriages, are permitted to attend the weekly Sunday meetings.

Below is a series of timelines of LGBT Mormon history consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of Mormonism's largest denomination, the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings, and to leaders being against same-sex sexual behavior and gender non-conformity. LDS leadership started to more regularly address topics regarding the LGBT community in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

Students identifying as LGBTQIA+ have a long, documented history at Brigham Young University (BYU), and have experienced a range of treatment by other students and school administrators over the decades. Large surveys of over 7,000 BYU students in 2020 and 2017 found that over 13% had marked their sexual orientation as something other than "strictly heterosexual", while the other survey showed that .2% had reported their gender identity as transgender or something other than cisgender male or female. BYU is the largest religious university in North America and is the flagship institution of the educational system of the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination.

In society at large, LGBT individuals, especially youth, are at a higher risk of depression, anxiety, and suicide. Though causes of mental health risk are complex, one often cited reason for these higher risks is minority stress stemming from societal anti-LGBT biases and stigma, rejection, and internalized homophobia.

Although the historical record is often scarce, evidence points to LGBT individuals having existed in the Mormon community since its beginnings, and estimates of the number of LGBT former and current Mormons range from 4 to 10% of the total membership of the LDS Church. However, it wasn't until the late 1950s that top LDS leaders began regularly discussing LGBT people in public addresses. Since the 1970s a greater number of LGBT individuals with Mormon connections have received media coverage.

<span class="mw-page-title-main">Mildred J. Berryman</span> LGBT researcher in early 1900s Utah

Mildred Jessie Berryman, who went by "Berry", was an early 20th century American pioneering researcher of lesbian and gay community in post-WWI Utah. She was also a photographer, a mineral merchant, and a manufacturing business co-owner with her girlfriend of over three decades.

This is a timeline of LGBT Mormon history in the first half of the 20th century, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

<span class="mw-page-title-main">LGBT rights and the Church of Jesus Christ of Latter-day Saints</span>

The Church of Jesus Christ of Latter-day Saints has been involved with many pieces of legislation relating to LGBT people and their rights. These include playing an important role in defeating same-sex marriage legalization in Hawaii, Alaska, Nebraska, Nevada, California, and Utah. The topic of same-sex marriage has been one of the church's foremost public concerns since 1993. Leaders have stated that it will become involved in political matters if it perceives that there is a moral issue at stake and wields considerable influence on a national level. Over a dozen members of the US congress had membership in the church in the early 2000s. About 80% of Utah state lawmakers identied as Mormon at that time as well. The church's political involvement around LGBT rights has long been a source of controversy both within and outside the church. It's also been a significant cause of disagreement and disaffection by members.

This is a timeline of LGBT Mormon history in the 1950s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the 1960s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the 1970s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the 1980s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the 1990s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints. Although the historical record is often scarce, evidence points to queer individuals having existed in the Mormon community since its beginnings. However, top LDS leaders only started regularly addressing queer topics in public in the late 1950s. Since 1970, the LDS Church has had at least one official publication or speech from a high-ranking leader referencing LGBT topics every year, and a greater number of LGBT Mormon and former Mormon individuals have received media coverage.

This is a timeline of LGBT Mormon history in the 2010s, part of a series of timelines consisting of events, publications, and speeches about LGBTQ+ individuals, topics around sexual orientation and gender minorities, and the community of members of the Church of Jesus Christ of Latter-day Saints.

Below is a timeline of major events, media, and people at the intersection of LGBT topics and Brigham Young University (BYU). BYU is the largest university of the Church of Jesus Christ of Latter-day Saints. Before 1959 there was little explicit mention of homosexuality by BYU administration.

<span class="mw-page-title-main">Timeline of teachings on homosexuality in the Church of Jesus Christ of Latter-day Saints</span> Mormon teachings on homosexuality

Homosexuality has been publicly discussed by top leaders in the Church of Jesus Christ of Latter-day Saints —Mormonism's largest denomination—since the late 1800s. The frequency of teachings on same-sex sexual activity increased starting in the late 1950s. Most discussion focuses on male homosexuality and rarely mentions lesbianism or bisexuality. Below is a timeline of notable speeches, publications, and policies in the LDS church on the topic of homosexuality.

References

  1. "The University of Utah's Queer History, 1920-1992". University of Utah . Retrieved May 21, 2023.
  2. Griffin, Alexandria. "Queer Mormon Histories and the Politics of a Usable Past". Dialogue . 54 (1): 6.
  3. O’Donovan, Connell (January 1, 2020). "Public History: Gathering a Community's History: The Utah Queer Historical Society" . Utah Historical Quarterly . 88 (1): 77. doi:10.5406/utahhistquar.88.1.0077. ISSN   0042-143X. S2CID   219470382 via Duke University Press.
  4. "Biography of early black Mormon honored". UC Santa Cruz Currents. 11 (6). University of California, Santa Cruz. September 11, 2006.
  5. O'Donovan, Connell (2006). "The Mormon Priesthood Ban and Elder Q. Walker Lewis: "An example for his more whiter brethren to follow'". John Whitmer Historical Association Journal . 26: 48–100. ISSN   0739-7852. JSTOR   43200236 via JSTOR.
  6. James, Susan (March 28, 2011). "Mormon 'Gay Cure' Study Used Electric Shocks Against Homosexual Feelings". ABC News . Retrieved January 18, 2023.
  7. Weakland, Sean. "Legacies". Yale University. Archived from the original on May 5, 2017. Retrieved September 29, 2016.
  8. "Legacies". IMDb . June 29, 1996. Retrieved May 21, 2023.
  9. "Connell Hill O'Donovan". LGBTQ Religious Archives Network. Retrieved May 21, 2023.
  10. 1 2 Dobner, Jennifer (June 2, 2007). "Support group for gay and lesbian Mormons marks 30 years". Seattle Times . Retrieved May 21, 2023.
  11. 1 2 Johnston, Kim (October 25, 2019). "Letter: Parents do not have the right to harm their children". Salt Lake Tribune . Retrieved May 21, 2023.
  12. 1 2 "About the Authors of this Volume". John Whitmer Historical Association Journal . 26: 340–343. 2006. ISSN   0739-7852. JSTOR   43200255 via JSTOR.
  13. 1 2 Lyons, Kelan (May 29, 2019). "A Proud History: Tracing the Utah Pride Festival back to its origins". Salt Lake City Weekly . Retrieved May 20, 2023.
  14. Hobday, Tony (December 1, 2017). "Help Connell O'Donovan make it better for Kenya refugees". QSaltLake . Retrieved May 21, 2023.
  15. Danae, Kaya (December 2017). "Connell O'Donovan: making life better for local LGBT refugees and those still waiting in African camps". QSaltLake . p. 24. Retrieved May 20, 2023.
  16. O'Donovan, Connell (1994). "'The Abominable and Detestable Crime against Nature': A Brief History of Homosexuality and Mormonism, 1840-1980". In Corcoran, Brent (ed.). Multiply and Replenish: Mormon Essays on Sex and Family. Salt Lake City, Utah: Signature Books. ISBN   978-1560850502. Archived from the original on March 27, 2022. Retrieved February 27, 2023 via Internet Archive.
  17. O'Donovan, Connell (April 28, 1997). Private pain, public purges: a history of homosexuality at Brigham Young University (Speech). University of California Santa Cruz . Retrieved May 9, 2023 via Church History Library.
  18. O'Donovan, Connell. "Private Pain, Public Purges: A History of Homosexuality at Brigham Young University" . Retrieved May 9, 2023 via Exmormon Foundation.
  19. "A generational layer cake: queering Utah legacies". University of Utah . October 16, 2020. Retrieved May 21, 2023.