The Chemehuevi are an indigenous people of the Great Basin. They are the southernmost branch of Southern Paiute. Today, Chemehuevi people are enrolled in the following federally recognized tribes:
Ethnography is a branch of anthropology and the systematic study of individual cultures. Ethnography explores cultural phenomena from the point of view of the subject of the study. Ethnography is also a type of social research that involves examining the behavior of the participants in a given social situation and understanding the group members' own interpretation of such behavior.
The Kumeyaay, also known as Tipai-Ipai or by their historical Spanish name Diegueño, is a tribe of Indigenous peoples of the Americas who live at the northern border of Baja California in Mexico and the southern border of California in the United States. Their Kumeyaay language belongs to the Yuman–Cochimí language family.
The Luiseño language is a Uto-Aztecan language of California spoken by the Luiseño, a Native American people who at the time of first contact with the Spanish in the 16th century inhabited the coastal area of southern California, ranging 50 miles (80 km) from the southern part of Los Angeles County, California, to the northern part of San Diego County, California, and inland 30 miles (48 km). The people are called "Luiseño", owing to their proximity to the Mission San Luis Rey de Francia.
Chingichngish, also known as Quaoar and by other names including Ouiamot, Tobet and Saor, is an important mythological figure of the Mission Indians of coastal Southern California, a group of Takic-speaking peoples, today divided into the Payómkawichum (Luiseño), Tongva, and Acjachemem (Juaneño) peoples.
The Luiseño or Payómkawichum are an indigenous people of California who, at the time of the first contacts with the Spanish in the 16th century, inhabited the coastal area of southern California, ranging 50 miles (80 km) from the present-day southern part of Los Angeles County to the northern part of San Diego County, and inland 30 miles (48 km). In the Luiseño language, the people call themselves Payómkawichum, meaning "People of the West." After the establishment of Mission San Luis Rey de Francia, "the Payómkawichum began to be called San Luiseños, and later, just Luiseños by Spanish missionaries due to their proximity to this San Luis Rey mission.
Anita Álvarez de Williams is an American anthropologist, photographer and historian Mexicali-based expert on the Cocopah who wrote the first full-length synthesis of archaeological and ethnographic information on the Baja California peninsula.
Mission Indians are the indigenous peoples of California who lived in Southern California and were forcibly relocated from their traditional dwellings, villages, and homelands to live and work at 15 Franciscan missions in Southern California and the Asistencias and Estancias established between 1796 and 1823 in the Las Californias Province of the Viceroyalty of New Spain.
The San Luis Rey Complex is an archaeological pattern representing the latest phase of prehistory in the region occupied at the time of European contact by the Luiseño Indians. Studies by Clement W. Meighan and Delbert L. True in northern San Diego County, California, defined the complex, which is also represented in adjacent portions of Riverside and Orange counties.
The Paipai are an indigenous people of Mexico living in northern Baja California. Their traditional territory lies between the Kiliwa on the south and the Kumeyaay and Cocopa on the north, and extending from San Vicente near the Pacific coast nearly to the Colorado River's delta in the east. Today they are concentrated primarily at the multi-ethnic community of Santa Catarina in Baja California's Sierra de Juárez.
The Acjachemen are an Indigenous people of California. They historically lived south of what is known as Aliso Creek and north of the Las Pulgas Canyon in what are now the southern areas of Orange County and the northwestern areas of San Diego County.
Kumeyaay traditional narratives include myths, legends, tales, and oral histories preserved by the Kumeyaay people of southern California and northwestern Baja California.
Luiseño traditional narratives include myths, legends, tales, and oral histories preserved by the Luiseño people of southwestern California.
Quechan traditional narratives include myths, legends, tales, and oral histories preserved by the Quechan (Yuma) people of the lower Colorado River area of southeastern California, southwestern Arizona, and northeastern Baja California.
Carobeth (Tucker) Laird was an American ethnographer and linguist, known for her memoirs and ethnographic studies of the Chemehuevi people in southeastern California and western Arizona. Her book, The Chemehuevis, was characterized by ethnographer Lowell John Bean as "one of the finest, most detailed ethnographies ever written." Her memoirs, Encounter with an Angry God and Limbo, chronicled her first marriage to linguistic anthropologist John P. Harrington and her time in a nursing home, respectively.
Cora Alice Du Bois was an American cultural anthropologist and a key figure in culture and personality studies and in psychological anthropology more generally. She was Samuel Zemurray Jr. and Doris Zemurray Stone-Radcliffe Professor at Radcliffe College from 1954. After retirement from Radcliffe, she was Professor-at-large at Cornell University (1971–1976) and for one term at the University of California, San Diego (1976).
El Vallecito is an archaeological site located in the city of La Rumorosa, in the Tecate Municipality, Baja California, Mexico.
The Rincon Band of Luiseño Indians are a federally recognized tribe of Luiseño who live on the Rincon Indian Reservation in the Valley Center CDP, San Diego County, California. It is one of six such tribes in Southern California that are composed of Luiseño people. The Luiseño are considered one of the groups of the California Mission Indians.
Tahquitz is a spirit found in the legends of the Cahuilla, Kumeyaay and Luiseño Native American people of Southern California. Accounts of the legend vary significantly, but most agree that Tahquitz represents evil or death, and his spirit makes its home on Mount San Jacinto. Some accounts report that he steals people and/or their souls and devours them on the mountain. Tahquitz manifests himself in the form of fireballs, lighting, meteors and thunderous sounds on the mountain and in the canyons.
Florence C. Shipek professor of anthropology at the University of Wisconsin-Parkside, was an American anthropologist and ethnohistorian, a leading authority on Southern California Indians.
