Coptic magical papyri are magical texts in the Coptic language. There are approximately 600 such texts. [1] The majority date to between the 4th and 12th centuries AD, although there are some Old Coptic texts from the 1st through 4th centuries. [2] There are also bilingual texts in Coptic and Greek or Arabic. [3] [4] Although the texts are collectively known as papyri and the majority are written on papyrus, the corpus as studied and published includes texts on parchment, rag paper, wooden tablets, ostraca and limestone flakes. [5] Generally, older texts are on papyrus and younger ones on paper. Parchment texts are more evenly distributed. [3]
The Coptic magical tradition originates from the Greek magical tradition in Egypt. [6] "Virtually all" its texts were produced by Coptic Christians in Egypt. [7] [8] This took place in spite of clerical opposition to magic. [6] Besides texts from a Christian milieu, there are also Manichaean and Gnostic texts. [9] [10]
The Coptic magical papyri have been the subject of two research projects at the University of Würzburg: Vernacular Religion in Late Roman and Early Islamic Egypt (2018–2023) and the ongoing Corpus of Coptic Magical Formularies (2024–2027). [11] All known Coptic magical texts may be found in the projects' online Kyprianos database. [12]
Papyrus is a material similar to thick paper that was used in ancient times as a writing surface. It was made from the pith of the papyrus plant, Cyperus papyrus, a wetland sedge. Papyrus can also refer to a document written on sheets of such material, joined side by side and rolled up into a scroll, an early form of a book.
The Book of the Dead is the name given to an ancient Egyptian funerary text generally written on papyrus and used from the beginning of the New Kingdom to around 50 BC. "Book" is the closest term to describe the loose collection of texts consisting of a number of magic spells intended to assist a dead person's journey through the Duat, or underworld, and into the afterlife and written by many priests over a period of about 1,000 years. In 1842, the Egyptologist Karl Richard Lepsius introduced for these texts the German name Todtenbuch, translated to English as 'Book of the Dead'. The original Egyptian name for the text, transliterated rw nw prt m hrw, is translated as Spells of Coming Forth by Day.
Belief in magic exists in all societies, regardless of whether they have organized religious hierarchy including formal clergy or more informal systems. Such concepts tend to appear more frequently in cultures based in polytheism, animism, or shamanism. Religion and magic became conceptually separated in the West where the distinction arose between supernatural events sanctioned by approved religious doctrine versus magic rooted in other religious sources. With the rise of Christianity this became characterised with the contrast between divine miracles versus folk religion, superstition, or occult speculation.
The Gospel of Philip is a non-canonical Gnostic Gospel dated to around the 3rd century but lost in medieval times until rediscovered by accident, buried with other texts near Nag Hammadi in Egypt, in 1945.
The Greek Magical Papyri is the name given by scholars to a body of papyri from Graeco-Roman Egypt, written mostly in ancient Greek, which each contain a number of magical spells, formulae, hymns, and rituals. The materials in the papyri date from the 100s BCE to the 400s CE. The manuscripts came to light through the antiquities trade, from the 1700s onward. One of the best known of these texts is the Mithras Liturgy.
Magic in the Greco-Roman world – that is, ancient Greece, ancient Rome, and the other cultures with which they interacted, especially ancient Egypt – comprises supernatural practices undertaken by individuals, often privately, that were not under the oversight of official priesthoods attached to the various state, community, and household cults and temples as a matter of public religion. Private magic was practiced throughout Greek and Roman cultures as well as among Jews and early Christians of the Roman Empire. Primary sources for the study of Greco-Roman magic include the Greek Magical Papyri, curse tablets, amulets, and literary texts such as Ovid's Fasti and Pliny the Elder's Natural History.
The Dishna Papers, also often known as the Bodmer Papyri, are a group of twenty-two papyri discovered in Dishna, Egypt in 1952. Later, they were purchased by Martin Bodmer and deposited at the Bodmer Library in Switzerland. The papyri contain segments from the Old and New Testaments, early Christian literature, Homer, and Menander. The oldest, P66 dates to c. 200 AD. Most of the papyri are kept at the Bodmer Library, in Cologny, Switzerland outside Geneva.
Marvin W. Meyer was a scholar of religion and a tenured professor at Chapman University, in Orange, California.
Coptic literature is the body of writings in the Coptic language of Egypt, the last stage of the indigenous Egyptian language. It is written in the Coptic alphabet. The study of the Coptic language and literature is called Coptology.
Birger A. Pearson is an American scholar and professor studying early Christianity and Gnosticism. He currently holds the positions of Professor Emeritus of Religious Studies at the University of California, Santa Barbara and Professor and Interim Director of the Religious Studies Program at the University of California, Berkeley.
Egyptian medical papyri are ancient Egyptian texts written on papyrus which permit a glimpse at medical procedures and practices in ancient Egypt. These papyri give details on disease, diagnosis, and remedies of disease, which include herbal remedies, surgery, and magical incantations. Many of these papyri have been lost due to grave robbery. The largest study of the medical papyri to date has been undertaken by Humboldt University of Berlin and was titled Medizin der alten Ägypter.
Love magic is a type of magic that has existed or currently exists in many cultures around the world as a part of folk beliefs, both by clergy and laity of nearly every religion. Historically, it is attested on cuneiform tablets from Mesopotamia, in ancient Egyptian texts and later Coptic texts, in the Greco-Roman world, in Syriac texts, in the European Middle Ages and early modern period, and among all Jewish groups who co-existed with these groups.
John Laurence Gee is an American Latter-day Saint scholar, apologist and an Egyptologist. He currently teaches at Brigham Young University (BYU) and serves in the Department of Near Eastern Languages. He is known for his writings in support of the Book of Abraham.
Albrecht Dieterich was a German classical philologist and scholar of religion born in Hersfeld.
The "Mithras Liturgy" is a text from the Great Magical Papyrus of Paris, part of the Greek Magical Papyri, numbered PGM IV.475–829. The modern name by which the text is known originated in 1903 with Albrecht Dieterich, its first translator, based on the invocation of Helios Mithras as the god who will provide the initiate with a revelation of immortality. The text is generally considered a product of the religious syncretism characteristic of the Hellenistic and Roman Imperial era, as were the Mithraic mysteries themselves. Some scholars have argued that it has no direct connection to particular Mithraic ritual. Others consider it an authentic reflection of Mithraic liturgy, or view it as Mithraic material reworked for the syncretic tradition of magic and esotericism.
Voces magicae or voces mysticae are pronounceable but incomprehensible magical formulas that occur in spells, charms, curses, and amulets from Classical Antiquity, including Ancient Greece, Egypt, and Rome.
The Philinna Papyrus is part of a collection of ancient Greek spells written in hexameter verse. Three spells are partially preserved on the papyrus. One is a cure for headache, one probably for a skin condition, and the purpose of the third spell is uncertain. Two fragments of the papyrus survive, in the collections of the Morgan Library & Museum, New York, and the Berlin State Museums.
The manuscript designated Ashmolean Parchment AN 1981.940 contains a love spell in Coptic regarding male homosexuality. It is held and preserved at the Ashmolean Museum in Oxford, England.
The Prayer of Thanksgiving is a Hermetic Gnostic prayer text preserved in Coptic, Greek and Latin.
Old Coptic is the earliest stage of Coptic writing, a form of late Egyptian written in the Coptic script, a variant of the Greek alphabet. It "is an analytical category … utilised by scholars to refer to a particular group of sources" and not a language, dialect or singular writing system. Scholars differ on the exact boundaries of the Old Coptic corpus and thus on the definition of "Old Coptic". Generally, it can be said that Old Coptic texts use more letters of Demotic derivation than later literary Coptic. They lack the consistent script style and borrowed Greek vocabulary of later Coptic literature. Some even use exclusively Greek letters. Moreover, they are generally or exclusively of Egyptian pagan origin, as opposed to later literary Coptic texts, which are strongly associated with Coptic Christianity and to a lesser extent Gnosticism and Manichaeism.