A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honor. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
A passage grave or passage tomb consists of one or more burial chambers covered in earth or with stone, and having a narrow access passage made of large stones. These structures usually date from the Neolithic Age, and are found largely in Western Europe. When covered in earth, a passage grave is a type of burial mound which are found in various forms all over the world. When a passage grave is covered in stone, it is a type of cairn.
Glasnevin Cemetery is a large cemetery in Glasnevin, Dublin, Ireland which opened in 1832. It holds the graves and memorials of several notable figures, and has a museum.
Golders Green Crematorium and Mausoleum was the first crematorium to be opened in London, and one of the oldest crematoria in Britain. The land for the crematorium was purchased in 1900, costing £6,000, and the crematorium was opened in 1902 by Sir Henry Thompson.
Cremation is a method of final disposition of a dead body through burning.
Newgrange is a prehistoric monument in County Meath in Ireland, located on a rise overlooking the River Boyne, 8 kilometres (5.0 mi) west of Drogheda. It is an exceptionally grand passage tomb built during the Neolithic Period, around 3200 BC, making it older than Stonehenge and the Egyptian pyramids. It is aligned on the winter solstice sunrise. Newgrange is the main monument in the Brú na Bóinne complex, a World Heritage Site that also includes the passage tombs of Knowth and Dowth, as well as other henges, burial mounds and standing stones.
A columbarium is a structure for the reverential and usually public storage of funerary urns, holding cremated remains of the deceased.
The majority of funerals in Japan include a wake, the cremation of the deceased, a burial in a family grave, and a periodic memorial service. According to 2007 statistics, 99.81% of deceased Japanese are cremated.
A pyre, also known as a funeral pyre, is a structure, usually made of wood, for burning a body as part of a funeral rite or execution. As a form of cremation, a body is placed upon or under the pyre, which is then set on fire.
An urn is a vase, often with a cover, with a typically narrowed neck above a rounded body and a footed pedestal. Describing a vessel as an "urn", as opposed to a vase or other terms, generally reflects its use rather than any particular shape or origin. The term is especially often used for funerary urns, vessels used in burials, either to hold the cremated ashes or as grave goods, but is used in many other contexts.
The Mound of the Hostages is an ancient passage tomb located in the Tara-Skryne Valley in County Meath, Leinster, Ireland.
Carrowmore is a large group of megalithic monuments on the Coolera Peninsula to the west of Sligo, Ireland. They were built in the 4th millennium BC, during the Neolithic. There are thirty surviving tombs, making Carrowmore one of the largest clusters of megalithic tombs in Ireland, and one of the 'big four' along with Carrowkeel, Loughcrew and Brú na Bóinne. Carrowmore is the heart of an ancient ritual landscape which is dominated by the mountain of Knocknarea to the west. It is a protected National Monument.
Brú na Bóinne or Boyne valley tombs, is an area in County Meath, Ireland, located in a bend of the River Boyne. It contains one of the world's most important prehistoric landscapes dating from the Neolithic period, including the large Megalithic passage graves of Knowth, Newgrange and Dowth as well as some 90 additional monuments. The archaeological culture associated with these sites is called the "Boyne culture".
Cremation is a method used to dispose of the deceased in the Christian world despite historical opposition to the practice.
Icelandic funerals are ceremonies that are largely shaped by the Evangelical Lutheran Church of Iceland, the largest Christian organisation in Iceland. However, customs may vary depending on religious group.
Burial in Anglo-Saxon England refers to the grave and burial customs followed by the Anglo-Saxons between the mid 5th and 11th centuries CE in Early Mediaeval England. The variation of the practice performed by the Anglo-Saxon peoples during this period, included the use of both cremation and inhumation. There is a commonality in the burial places between the rich and poor – their resting places sit alongside one another in shared cemeteries. Both of these forms of burial were typically accompanied by grave goods, which included food, jewelry, and weaponry. The actual burials themselves, whether of cremated or inhumed remains, were placed in a variety of sites, including in cemeteries, burial mounds or, more rarely, in ship burials.
The Ostfriedhof in Munich, situated in the district of Obergiesing, was established in 1821 and is still in use. It contains an area of more than 30 hectares and approximately 34,700 burial plots.
The Mortonhall Crematorium is a multi-denominational crematorium in Edinburgh, Scotland. It is an example of Basil Spence's post-war expressionist style. Opened in 1967, the crematorium is set in mature woodland and is a Category A listed building. A walled memorial garden opened there in December 2015.
Cremation in Japan was originally practiced by monks seeking to emulate the cremation of the Buddha. Virtually all deceased are now cremated in Japan – as of 2012, it had the highest cremation rate in the world of over 99.9%. The Meiji government attempted to ban the practice in the 19th century, but the ban was only in effect for less than two years.
