Crosslinks

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Crosslinks
Bible Churchmen's Missionary Society
Formation1922
Type Anglicanism
Conservative evangelicalism
Legal statusActive
HeadquartersLondon England
Mission Director
John McLernon
Website crosslinks.org

Crosslinks is an evangelical Anglican missionary society, drawing its support mainly from parishes in the Church of England and Church of Ireland. It was known as the Bible Churchmen's Missionary Society (BCMS) until 1992. The BCMS was created as the result of a conservative split from the Church Missionary Society. [1]

Contents

Foundation

BCMS was founded on 27 October 1922 as a result of a split in the Church Missionary Society (CMS). A number of CMS missionaries and supporters had become unhappy at its drift towards theological liberalism. BCMS was intended as a continuation of CMS's original theological and missionary principles. The Society was quickly established under the forceful leadership of Daniel Bartlett, who dominated its first 25 years. Another significant early supporter was Dean Wace. [2] While the parting was less than amicable, Bartlett ruled that all BCMS missionaries should transfer to areas where the CMS had not previously operated, in an attempt to restore charitable relations. Another priority was the establishment of a training college (1925) in line with BCMS's theology, which later became Trinity College, Bristol.

The ecclesiastical historian Adrian Hastings has argued that this is one of the few English parallels to the Fundamentalism controversy in the US. He notes that BCMS differed from CMS by "only one word" – Bible. However, it is noteworthy that in contrast to US examples, BCMS remained committed to the Church of England and the Church of Ireland, despite their theological diversity. [3]

27 October anniversary has become part of Crosslinks' traditions, and is commemorated by enthusiasts as Crosslinks Day. [4]

History

The first BCMS missionary was 84-year-old Archdeacon A. W. Mackay of Saskatchewan, Canada. He worked among the Inuit of Canada. In 1923, work began in India, followed by China and Burma. In 1927, officials in Ethiopia invited BCMS to begin work there, but it was not until 1929 that BCMS's first missionaries to Africa arrived in Morocco. The same year saw a specific request to begin work in Kenya and Uganda. [5]

The worldwide turmoil around the Second World War led to the Society's withdrawal from a number of countries: Ethiopia (1937 war), Burma (1942 invasion), and China (1949–51 expulsion). [6] The late 1940s also saw Bartlett finally relinquish leadership to A. T. Houghton. The following decades saw an increasing focus on East Africa, particularly the Karamoja area of Uganda, [7] and the Diocese of Karamoja retains a strong Crosslinks connection.

In the second half of the twentieth century, the tide of decolonisation led to the scaling down and rethinking of activities in Africa and India. BCMS/Crosslinks has participated in two trends common to most Western missionary societies:

The Crosslinks name emphasises the society's principle that Mission is from everywhere to everywhere. The name also helps to make possible work in some of the 60 or so countries where Bible, Church and Missionary are not acceptable.

See also

Notes

  1. ↑ "History | Christian Mission Opportunities | Crosslinks". www.crosslinks.org. Retrieved 22 February 2021.
  2. ↑ Gregory, Stephen; Harrison, B. (2004). "Wace, Henry (1836–1924)". Oxford Dictionary of National Biography . Oxford Dictionary of National Biography (online ed.). Oxford: Oxford University Press. doi:10.1093/ref:odnb/36669.(Subscription or UK public library membership required.).
  3. ↑ Adrian Hastings, A History of English Christianity 1920–2000; 4th rev.ed. London: SCM Press, 2001
  4. ↑ Irish Times; "Church of Ireland Notes", 28 October 2006 (via Church of Ireland website)
  5. ↑ "Crosslinks History (official site)". Archived from the original on 12 May 2008. Retrieved 16 August 2007.
  6. ↑ "Crosslinks History (official site)". Archived from the original on 20 February 2009. Retrieved 14 February 2009.
  7. ↑ Ben Knighton The Vitality of Karamojong Religion: Dying Tradition or Living Faith?. Aldershot: Ashgate Publishing, 2005, pp. 70–74 (via Google Book Search)

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