Cyrus of Edessa (or Qiyore of Edessa) was a Syriac writer and teacher in the Church of the East. He was probably a native of Edessa. He studied at the school of Nisibis (c. 533–538) under Aba, the future patriarch, and then taught at the school of Seleucia-Ctesiphon, eventually rising to become its headmaster. He founded a monastery at Ḥirta sometime after the death of Aba (552).[1][2]
Brock, Sebastian P. (2018) [2011]. "Qiyore of Edessa". In Sebastian P. Brock; Aaron M. Butts; George A. Kiraz; Lucas Van Rompay (eds.). Gorgias Encyclopedic Dictionary of the Syriac Heritage: Electronic Edition. Beth Mardutho, print Gorgias Press. Retrieved 27 May 2020.
Ephrem the Syrian, also known as Saint Ephrem, Saint Ephraim, Ephrem of Edessa or Aprem of Nisibis, was a prominent Christian theologian and writer who is revered as one of the most notable hymnographers of Eastern Christianity. He was born in Nisibis, served as a deacon and later lived in Edessa.
The Syriac language, also known natively in its spoken form in early Syriac literature as Edessan, the Mesopotamian language and Aramaic, is an Eastern Middle Aramaic dialect. Classical Syriac is the academic term used to refer to the dialect's literary usage and standardization, distinguishing it from other Aramaic dialects also known as 'Syriac' or 'Syrian'. In its West-Syriac tradition, Classical Syriac is often known as leššōnō kṯoḇonōyō or simply kṯoḇonōyō, or kṯowonōyō, while in its East-Syriac tradition, it is known as leššānā ʔatīqā or saprāyā.
Severus the Great of Antioch, also known as Severus of Gaza or the Crown of Syrians, was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 512 until his death in 538. He is venerated as a saint in the Oriental Orthodox Church, and his feast day is 8 February.
Jacob of Serugh, also called Jacob of Sarug or Mar Jacob, was one of the foremost poets and theologians of the Syriac Christian tradition, second only to Ephrem the Syrian and equal to Narsai. He lived most of his life as an ecclesiastical official in Suruç, in modern-day Turkey. He became a bishop near the end of his life in 519. He was a Miaphysite, albeit moderate compared to his contemporaries.
The School of Nisibis was an educational establishment in Nisibis. It was an important spiritual centre of the early Church of the East, and like the Academy of Gondishapur, it is sometimes referred to as the world's first university. The school had three primary departments teaching: theology, philosophy and medicine. Its most famous teacher was Narsai, formerly head of the School of Edessa.
Syriac Christianity is a branch of Eastern Christianity of which formative theological writings and traditional liturgies are expressed in the Classical Syriac language, a variation of the old Aramaic language. In a wider sense, the term can also refer to Aramaic Christianity in general, thus encompassing all Christian traditions that are based on liturgical uses of the Aramaic language and its variations, both historical and modern.
Jacob of Edessa was Bishop of Edessa and prominent Syriac Christian writer in Classical Syriac language, also known as one of earliest Syriac grammarians. In various works, he treated theological, liturgical, canonical, philosophical and historical subjects, and contributed significantly to scholarly and literary development of Syriac Christianity. He is considered to be one of the most important scholars of the Syriac Christian tradition.
Syriac literature is literature in the Syriac language. It is a tradition going back to the Late Antiquity. It is strongly associated with Syriac Christianity.
The West Syriac Rite, also called the Syro-Antiochian Rite and the West Syrian Rite, is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saint James in the West Syriac dialect. It is practised in the Maronite Church, the Syriac Orthodox Church, the Syriac Catholic Church and various Malankara Churches of India. It is one of two main liturgical rites of Syriac Christianity, the other being the East Syriac Rite. It originated in the ancient Patriarchate of Antioch. It has more anaphoras than any other rite.
Athanasius II Baldoyo, also known as Athanasius of Balad, and Athanasius of Nisibis, was the Patriarch of Antioch and head of the Syriac Orthodox Church from 684 until his death in 687.
Narsai was one of the foremost of the poet-theologians of the early Church of the East, perhaps equal in stature to Jacob of Serugh, both second only to Ephrem the Syrian.
Aba I or Mar Abba the Great was the Patriarch of the Church of the East at Seleucia-Ctesiphon from 540 to 552. He introduced to the church the anaphoras of Theodore of Mopsuestia and Nestorius beside the more ancient liturgical rite of Addai and Mari. Though his tenure as catholicos saw Christians in the region threatened during the Persian-Roman wars and attempts by both Sassanid Persian and Byzantine rulers to interfere with the governance of the church, his reign is reckoned a period of consolidation, and a synod he held in 544 as instrumental in unifying and strengthening the church. In 544, the Synod of Mar Aba I adopted the ordinances of the Council of Chalcedon. He is thought to have written and translated a number of religious works. After his death in February 552, the faithful carried his casket from his simple home across the Tigris to the monastery of Mar Pithyon.
British Library, Add MS 12150 is the second oldest extant Syriac manuscript and the oldest codex bearing a date in any language.
Mar Paul, usually known as Paul of Edessa or Paul of Cyprus, was the Byzantine Syriac Orthodox metropolitan of Edessa who was forced to abandon his see between about 602 and 629, when it fell under the Sasanian Empire. He was an important translator of Greek theological works into Syriac. He should not be confused with the Bishop Paul of Edessa who died in 526.
John bar Aphtonia (c.480–537) was a Syriac monk of the Miaphysite persuasion who founded around 530 the monastery of Saint Thomas in Qenneshre, located on the eastern side of the Euphrates in present northern Syria. A key figure in the transmission of Greek thought and literary culture into a Syriac milieu, his monastery became the intellectual centre of the West Syriac world for the next three centuries.
Euphemia and the Goth is a romance text of Syriac literature. It is set at Edessa in Mesopotamia in 396 AD but the story appears to have been written in the fifth century AD. The text is known to have survived in two Syriac manuscripts and in a Greek translation.
Thomas of Edessa was a theologian of the Church of the East who wrote several works in Syriac, most of them lost.
George was the Syriac Orthodox bishop of the Arabs around Aleppo and the upper Euphrates from 686 or 687 until his death. A polymath steeped in ancient Greek philosophy, his writings are an important source for Syriac history and theology.
The Kentaeans were a Gnostic religious group of Mesopotamia from around the 5th century AD. They are often thought of as a Gnostic sect that is closely related to but distinct from the Mandaeans.
Maʽna, also known as Maʽna of Pars, Maʽna of Rev Ardashir or Maʽna of Shiraz, was a Persian Christian theologian, author and an East Syriac metropolitan bishop of Pars during the 5th and 6th centuries AD.
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