The Dahomey Amazons (Fon: Agojie, Agoji, Mino, or Minon) were a Fon all-female military regiment of the Kingdom of Dahomey (in today's Benin, West Africa) that existed from the 17th century until the late 19th century. They were the only female army in modern history.[1] They were named Amazons by Western Europeans who encountered them, due to the story of the female warriors of Amazons in Greek mythology.
The emergence of an all-female military regiment was the result of Dahomey's male population facing high casualties in the increasingly frequent violence and warfare with neighbouring West African states. This led to Dahomey being one of the leading states in the slave trade with the Oyo Empire, which used slaves for commodity exchange in West Africa until the slave trade in the region ended. The lack of men likely led the kings of Dahomey to recruit women into the army. It should be further noted that the formation of a female-only army unit was a retaliation and manoeuvre around the forced tribute of male slaves to Oyo each year. [2]
Origin
King Houegbadja (who ruled from 1645 to 1685), the third King of Dahomey, is said to have originally started the group which would later become the Mino as a corps of elephant hunters called the gbeto.[3] The gbeto may even predate Houegbadja, as there is a tradition where he merely organized pre-existing groups into a corps, and another were the gbeto themselves offered to serve the king.[4]
Houegbadja's daughter Queen Hangbe (ruling from 1716 to 1718) established a female bodyguard. European merchants recorded their presence. According to tradition, her brother and successor King Agaja successfully used them in Dahomey's defeat of the neighbouring kingdom of Savi in 1727.[5] The group of female warriors was referred to as Mino, meaning "Our Mothers" in the Fon language, by the male army of Dahomey.[6] Other sources contest the claim that King Agaja's older sister Queen Hangbe was the ruler to establish the units, some even going so far as to question whether or not Queen Hangbe actually existed.[7]
From the time of King Ghezo (ruling from 1818 to 1858), Dahomey became increasingly militaristic. Ghezo placed great importance on the army, increasing its budget and formalizing its structure from ceremonial to a serious military. While European narratives refer to the women soldiers as "Amazons", they called themselves ahosi (king's wives) or Mino (our mothers).[5]
Recruitment
Seh-Dong-Hong-Beh, a leader of the Amazons, drawing by Frederick Edwyn Forbes, 1851
Ghezo recruited both men and women as soldiers from foreign captives. Female soldiers were also recruited from free Dahomean women, with some enrolled from as young as eight years of age.[5] Other accounts indicate that the Mino were recruited from among the ahosi ("king's wives"), of which there were often hundreds.[8] Some women in Fon society became soldiers voluntarily, while others were involuntarily enrolled if their husbands or fathers complained to the king about their behaviour.[9]
Membership among the Mino was supposed to hone any aggressive character traits for the purpose of war. During their membership they were not allowed to have children or be part of married life (though they were legally married to the king). Many of them were virgins. The regiment had a semi-sacred status, which was intertwined with the Fon belief in Vodun. Oral Dahomean tradition holds that, upon recruitment, the Amazons were subjected to female genital mutilation.[10]
The Mino trained with intense physical exercise. They learned survival skills and indifference to pain and death, storming acacia-thorn defences in military exercises and executing prisoners.[11] Discipline was emphasised.
Serving in the Mino offered women the opportunity to "rise to positions of command and influence" in an environment structured for individual empowerment.[5] The Mino were also wealthy and held high status.[11]
Political role
The Mino took a prominent role in the Grand Council, debating the policy of the kingdom. From the 1840s to 1870s (when the opposing party collapsed), the majority of Mino generally supported peace with the Egba of Abeokuta arguing instead to raid smaller, less defended tribes. This set them at odds with their male military colleagues, who supported a full-on assault of Abeokuta. Civilian council members who allied with the Agojie also advocated for stronger commercial relations with Britain, favouring the trade of palm oil above that of slaves.[12]
Apart from the council, the Annual Customs of Dahomey included a parade and reviewing of the troops, and the troops swearing of an oath to the king. The celebrations on the 27th day of the Annual Customs consisted of a mock battle in which the Agojie attacked a "fort" and "captured" the slaves within,[12] a custom recorded by the priest Francesco Borghero in his diaries.[11]
Combat and structure
Dahomey Amazons with the king at their head, going to war – 1793
The women soldiers were rigorously trained in pain, endurance and speed. Once training was completed they were given uniforms.[citation needed] By the mid-19th century, they numbered between 1,000 and 6,000 women, about a third of the entire Dahomey army, according to reports written by visitors. The reports also noted that the women soldiers were consistently judged to be superior to the male soldiers in effectiveness and bravery in battle.[5]
The women soldiers were said to be structured in parallel with the army as a whole, with a centre wing (the king's bodyguards) flanked on both sides, each under separate commanders. Some accounts note that each male soldier had a mino counterpart.[5] In one mid-19th-century account by an English observer, it was documented that the women who had three stripes of whitewash around each leg were honoured with marks of distinction.[13]
The women's army consisted of a number of regiments: huntresses, riflewomen, reapers, archers and gunners. Each regiment had different uniforms, weapons and commanders.[2]
In the latter period, the Dahomean female warriors were armed with Winchester rifles, clubs and knives. Units were under female command. An 1851 published translation of a war chant of the women claims the warriors would chant: "[a]s the blacksmith takes an iron bar and by fire changes its fashion so have we changed our nature. We are no longer women, we are men."[14]
Conflict with neighbouring kingdoms
The Agojie battles consisted mainly within Africa against various kingdoms and tribes. During that time period it was customary that once an enemy was defeated they would be killed or enslaved. Many African tribes participated in this and Dahomey was no exception. They would often enslave their enemies and sell them to European slave traders in exchange for weaponry for battle. As early as 1728, under the direction of King Agaja, the Dahomean army conquered the kingdoms of Whydah, and Popos. In 1840, they helped to capture the fortress of the Mahee at Attahapahms. However, it was at the hands of their long-standing enemy Abeokuta that they suffered crushing defeat, resulting in many casualties.
The European encroachment into West Africa gained pace during the latter half of the 19th century, and in 1890 King Béhanzin started fighting French forces in the course of the First Franco-Dahomean War. European observers noted that the women "handled admirably" in hand-to-hand combat, but fired their flintlocks from the hip rather than firing from the shoulder.[11]
The Mino participated in one major battle: Cotonou, where thousands of Dahomeans (including many Mino) charged the French lines and engaged the defenders in hand-to-hand combat. The Mino were decisively crushed, with several hundred Dahomey troops being gunned down. Reportedly, 129 Dahomey fighters were killed in melee combat within the French lines.[15]
By the end of the Second Franco-Dahomean War, special units of the Mino were being assigned specifically to target French officers.[16] After several battles, the French prevailed in the Second Franco-Dahomean War and put an end to the independent Dahomean kingdom. French soldiers, particularly of the French Foreign Legion, were impressed by the boldness of the Amazons and later wrote about their "incredible courage and audacity" in combat.[12]
Against a military unit with decidedly superior weaponry and a longer bayonet, however, the Dahomey Mino could not prevail.[12] During a battle with French soldiers at Adegon on October 6, 1892, during the second war, the bulk of the Mino corps were wiped out in a matter of hours in hand-to-hand combat after the French engaged them with a bayonet charge.[17] The Dahomey lost 86 regulars and 417 Dahomey Mino, with nearly all of those deaths being inflicted by bayonets; the French lost six soldiers.[18]
A group portrait of the "Amazons from Dahomey" during their stay in Paris, 1891
Disbandment and legacy
Veterans at the annual meeting in Abomey in 1908
The troops were disbanded when the kingdom became a French protectorate in 1894.[19] Oral tradition states that some surviving Mino secretly remained in Abomey afterwards, where they quietly assassinated a number of French officers. Other stories say the women pledged their services in protection of Agoli-Agbo, the brother of Béhanzin, disguising themselves as his wives in order to guard him.[20]
Some of the women married and had children, while others remained single. According to a historian who traced the lives of almost two dozen former Mino, all the women displayed difficulties adjusting to life as retired warriors, often struggling to find new roles in their communities that gave them a sense of pride comparable to their former lives. Many displayed a tendency to start fights or arguments that frightened their neighbours and relatives.[20]
Between 1934 and 1942, several British travellers in Abomey recorded encounters with former Mino, then old women who spun cotton or idled around courtyards.[21] An unknown number of women are said to have trained with the members of the Dahomey Mino after they were disbanded, in effect continuing the tradition. They never saw combat. Around 2019, Lupita Nyong'o interviewed one of these who was still alive, for the TV documentary Warrior Women with Lupita Nyong'o.[22]
Nawi, the last Dahomey Mino
The last survivor of the Dahomey Mino is thought to have been a woman named Nawi. In a 1978 interview in the village of Kinta, a Beninese historian met Nawi, who claimed to have fought the French in 1892.[11] Nawi died in November 1979, aged well over 100.[11]
In popular culture
Dahomey Mino are mentioned in the sci-fi novel Robur the Conqueror (1886) by Jules Verne (Chapter XV: A skirmish in Dahomey).
In the video game Empire: Total War you can recruit Dahomey Mino units if you have conquered certain regions in North Africa.
In the Lovecraft Country episode "I Am", Hippolyta is transported to a world where she becomes a Dahomey Mino.[25]
In 2015, UNESCO published the comic novel The Women Soldiers of Dahomey as part of their UNESCO Series on Women in African History.[26][2] As an artistic and visual interpretation intended for private or public use in classrooms,[27] it tells the story of the Mino in connection with European colonial rule in Africa and ends with their legacy for the present-day Republic of Benin: "In addition to the imprint that they have left on the collective memory, the women soldiers bequeathed to the Republic of Benin dances that are performed to this day in Abomey, songs and legends. There are many women soldiers in the Benin Armed Forces today. They keep the memory of the women soldiers of the Kingdom of Dahomey alive."[28]
The Kingdom of Dahomey was a West African kingdom located within present-day Benin that existed from approximately 1600 until 1904. It developed on the Abomey Plateau amongst the Fon people in the early 17th century and became a regional power in the 18th century by expanding south to conquer key cities like Whydah belonging to the Kingdom of Whydah on the Atlantic coast which granted it unhindered access to the tricontinental triangular trade.
Dakodonou, Dakodonu, Dako Donu or Dako Danzo was an early king of the Kingdom of Dahomey, in present-day Benin, ruling from around 1620 until 1645. Oral tradition recounts that Dakodonu was the son of Do-Aklin, the founder of the royal dynasty of Dahomey, and the father to Houegbadja, often considered the founder of the Kingdom of Dahomey. In addition, it is said that Dakodonu killed a local chieftain and founded the capital city upon the site. However, some recent historical analysis contends that Dakodonu was added into the royal line in the 18th century to legitimize the ruling dynasty over the indigenous inhabitants of the Abomey plateau.
Houegbadja or Wegbaja or Aho was a King in the Kingdom of Dahomey, in present-day Benin, from around 1645 until 1685. Houegbadja followed his father Dakodonou to the throne and formed much of the administration and religious practices for the Kingdom of Dahomey. Because of this he is often credited as the First King of Dahomey.
Akaba also known as Adahunzo or Housseou was an early King of the Kingdom of Dahomey, in present-day Benin, from 1685 until c.1716. King Houegbadja had created the basic structure of the kingdom on the Abomey plateau. His first children were the twins of Akaba and Hangbe and they were followed by another son of Houegbadja who would become King Agaja. As the oldest son, Akaba became the king upon Houegbadja's death and ruled until 1716 when he died during battle in the Ouémé River Valley, either of small pox or in battle. When he died his sister, Hangbe, became the ruler and began preparing Akaba's oldest son, Agbo Sassa, for the throne. In 1718, Agaja, the next oldest son after Akaba from Houegbadja, fought with Agbo Sassa and Hangbe and became the next King of Dahomey.
Agaja was a king of the Kingdom of Dahomey, in present-day Benin, who ruled from 1718 until 1740. He came to the throne after his brother King Akaba. During his reign, Dahomey expanded significantly and took control of key trade routes for the Atlantic slave trade by conquering Allada (1724) and Whydah (1727). Wars with the powerful Oyo Empire to the east of Dahomey resulted in Agaja accepting tributary status to that empire and providing yearly gifts. After this, Agaja attempted to control the new territory of the kingdom of Dahomey through militarily suppressing revolts and creating administrative and ceremonial systems. Agaja died in 1740 after another war with the Oyo Empire and his son Tegbessou became the new king. Agaja is credited with creating many of the key government structures of Dahomey, including the Yovogan and the Mehu.
Kpengla was a King of the Kingdom of Dahomey, in present-day Benin, from 1774 until 1789. Kpengla followed his father Tegbessou to the throne and much of his administration was defined by the increasing Atlantic slave trade and regional rivalry over the profits from this trade. His attempts to control the slave trade generally failed, and when he died of smallpox in 1789, his son Agonglo came to the throne and ended many of his policies.
Ghezo, also spelled Gezo, was King of Dahomey from 1818 until 1859. Ghezo replaced his brother Adandozan as king through a coup with the assistance of the Brazilian slave trader Francisco Félix de Sousa. He ruled over the kingdom during a tumultuous period, punctuated by the British blockade of the ports of Dahomey in order to stop the Atlantic slave trade.
Béhanzin is considered the eleventh King of Dahomey, modern-day Republic of Benin. Upon taking the throne, he changed his name from Kondo.
The Annual Customs of Dahomey were the main yearly celebration in the Kingdom of Dahomey, held at the capital, Abomey. These ceremonies were largely started under King Agaja around 1730 and involved significant collection and distribution of gifts and tribute, religious ceremonies involving human sacrifice, military parades, and discussions by dignitaries about the future for the kingdom.
The Fon people, also called Fon nu, Agadja or Dahomey, are a Gbe ethnic group. They are the largest ethnic group in Benin found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.
The King of Dahomey was the ruler of Dahomey, an African kingdom in the southern part of present-day Benin, which lasted from 1600 until 1900 when the French Third Republic abolished the political authority of the Kingdom. The rulers served a prominent position in Fon ancestor worship leading the Annual Customs and this important position caused the French to bring back the exiled king of Dahomey for ceremonial purposes in 1910. Since 2000, there have been rival claimants as king and there has so far been no political solution. The Palace and seat of government were in the town of Abomey. Early historiography of the King of Dahomey presented them as absolute rulers who formally owned all property and people of the kingdom. However, recent histories have emphasized that there was significant political contestation limiting the power of the king and that there was a female ruler of Dahomey, Hangbe, who was largely written out of early histories.
The First Franco-Dahomean War was fought in 1890 between France, led by General Alfred-Amédée Dodds, and Dahomey under King Béhanzin.
Savi is a town in Benin that was the capital of the Kingdom of Whydah prior to its capture by the forces of Dahomey in 1727.
The Second Franco-Dahomean War, which raged from 1892 to 1894, was a major conflict between France, led by General Alfred-Amédée Dodds, and Dahomey under King Béhanzin. The French emerged triumphant and incorporated Dahomey into their growing colonial territory of French West Africa.
The following outline is provided as an overview of and topical guide to Benin:
The underground town of Agongointo-Zoungoudo is located approximately 9 km from Abomey, in central Benin. The city was discovered in 1998 by the Danish company DANIDA. It consists of a series of bunkers and other housing structures around 10m deep underground, built in an apparent effort to provide dwelling as well as protection for warriors.
The Royal Palaces of Abomey are 12 palaces spread over an area of 40 hectares at the heart of the Abomey town in Benin, formerly the capital of the West African Kingdom of Dahomey. The Kingdom was founded in 1625 by the Fon people who developed it into a powerful military and commercial empire, which dominated trade with European slave traders on the Slave Coast until the late 19th century, to whom they sold their prisoners of war. At its peak the palaces could accommodate up to 8000 people. The King's palace included a two-story building known as the "cowrie house" or akuehue. Under the twelve kings who succeeded from 1625 to 1900, the kingdom established itself as one of the most powerful of the western coast of Africa.
The History of the Kingdom of Dahomey spans 400 years from around 1600 until 1904 with the rise of the Kingdom of Dahomey as a major power on the Atlantic coast of modern-day Benin until French conquest. The kingdom became a major regional power in the 1720s when it conquered the coastal kingdoms of Allada and Whydah. With control over these key coastal cities, Dahomey became a major center in the Atlantic Slave Trade until 1852 when the British imposed a naval blockade to stop the trade. War with the French began in 1892 and the French took over the Kingdom of Dahomey in 1894. The throne was vacated by the French in 1900, but the royal families and key administrative positions of the administration continued to have a large impact in the politics of the French administration and the post-independence Republic of Dahomey, renamed Benin in 1975. Historiography of the kingdom has had a significant impact on work far beyond African history and the history of the kingdom forms the backdrop for a number of novels and plays.
Hangbe was a woman who served as the regent of the Kingdom of Dahomey for a brief period before Agaja came to power in 1718. According to oral tradition, she became regent upon the sudden death of King Akaba because his oldest son, Agbo Sassa, was not yet of age. The duration of her regency is unclear. She supported Agbo Sassa in a succession struggle against Agaja, who ultimately became king. Hangbe's legacy lives on in oral tradition, but little is known about her rule because it was largely erased from official history. It is possible that her gender and role as a woman in power contributed to her rule being erased from official history.
Hwanjile was a high priest and kpojito of the African Kingdom of Dahomey, in what is now Benin.
↑ (Law 1993, p.256):«According to tradition reported by Degbelo, they were required on recruitment to undergo excision (clitoridectomy), apparently as a means of diminishing their sexual drive»
↑ Forbes, Frederick (2010). Dahomey And The Dahomans: Being The Journals Of Two Missions To The King Of Dahomey And Residence At His Capital 1849 To 1850. Kessinger Publishing LLC. ISBN978-1163235027.
Law, Robin (1993). "The 'Amazons' of Dahomey". Paideuma: Mitteilungen zur Kulturkunde. 39. Frobenius Institute: 245–260. JSTOR40341664.
Yoder, John C. (1974). "Fly and Elephant parties: Political polarization in Dahomey, 1840–1870". The Journal of African History. 15 (3). Cambridge University Press: 417–432. doi:10.1017/S0021853700013566. S2CID162286376.
Further reading
Bay, Edna G. Wives of the Leopard: Gender, Culture, and Politics in the Kingdom of Dahomey. Charlottesville, 1998.
Grossman, D. On Killing: The Psychological Cost of Learning To Kill in War and Society. New York: Back Bay Books / Little, Brown and Company, 1995, ISBN0-316-33011-6, pp.175.
Holmes. R. Acts of War: the behavior of men in battle. New York: Free Press, 1985.
Newark, Tim, and Angus McBride. Women Warlords: An Illustrated Military History of Female Warriors. Blandford Press, 1989, ISBN0-7137-1965-6.
Peukert, W. Der Atlantische Sklavenhandel von Dahomey, 1740–1797. Wiesbaden, 1978 (in German).
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
