Daniel Bodi | |
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| Born | 13 January 1956  |
| Education | Habilitation to supervise research, Doctor of Philosophy, Doctor of Theology |
| Alma mater | |
Daniel Bodi (born 1956) is a French historian and professor of history of religions at the Paris-Sorbonne University. [1]
In 1980 Bodi earned a Master of Arts of Old Testament and Semitic languages at the Fuller Theological Seminary. From 1983 Bodi holds a ThD in Protestant theology of the Old Testament from the University of Strasbourg with the thesis The Yahweh War Accounts, with his mentor Jean-Georges Heintz. [2] In 1986 he earned a M.Phil. in Hebrew Bible and Semitic languages at the Union Theological Seminary in New York. From 1988 Bodi holds a Ph.D. from the Union Theological Seminary in New York City, with the dissertation Terminological and Thematic Comparisons Between the Book of Ezekiel and Akkadian Literature With Special Reference to the Poem of Erra. [2] From 1996 he holds the Habilitation to direct doctoral research at the Paris-Sorbonne University with the dissertation Poetics of the Book of Ezekiel: Philology, Analogical Hermeneutic and History of Traditions (La poétique du livre d'Ézéchiel: philologie, herméneutique analogique et histoire des traditions. [2]
From 1993 to 2017 Bodi was an adjunct professor of Akkadian at the History Department of the University of Strasbourg. From 1998 to 2011 he was associate professor at the Paris School of Oriental Studies Institut National des Langues et Civilisations Orientales (INALCO). From 2010 to 2015 he was adjunct professor at the Université Sorbonne Nouvelle. From 2011 to 2015 Bodi was Professor of Hebrew Bible and Semitic Languages at the Paris 8 University Vincennes-Saint-Denis. [3] Since Fall 2015 Bodi is Professor of History of Religions of Antiquity at the Paris-Sorbonne University. Since 2015 Bodi is adjunct professor of Biblical Hebrew at Institut Catholique de Paris.
ʼĒl is a Northwest Semitic word meaning 'god' or 'deity', or referring to any one of multiple major ancient Near Eastern deities. A rarer form, 'ila, represents the predicate form in the Old Akkadian and Amorite languages. The word is derived from the Proto-Semitic *ʔil-.
Sheol in the Hebrew Bible is the underworld place of stillness and darkness which lies after death.
Crawford Howell Toy, American Hebrew scholar, was born in Norfolk, Virginia. He graduated at the University of Virginia in 1856, and studied at the University of Berlin from 1866 to 1868. From 1869 to 1879 he was professor of Hebrew in the Southern Baptist Theological Seminary, and in 1880 he became professor of Hebrew and Oriental languages at Harvard University, where until 1903 he was also Dexter lecturer on biblical literature.
James Barr was a Scottish Old Testament scholar, known for his critique of the notion that the vocabulary and structure of the Hebrew language may reflect a particular theological mindset. At the University of Oxford, he was the Oriel Professor of the Interpretation of Holy Scripture from 1976 to 1978, and the Regius Professor of Hebrew from 1978 to 1989.
Jimmy Jack McBee Roberts, known as J. J. M. Roberts, is William Henry Green Professor of Old Testament Literature (Emeritus) at Princeton Theological Seminary in Princeton, New Jersey. A member of the Churches of Christ, Roberts attended Abilene Christian University before pursuing doctoral work at Harvard University.
Encyclopaedia Biblica: A Critical Dictionary of the Literary, Political and Religion History, the Archeology, Geography and Natural History of the Bible (1899), edited by Thomas Kelly Cheyne and J. Sutherland Black, is a critical encyclopedia of the Bible. In theology and biblical studies, it is often referenced as Enc. Bib., or as Cheyne and Black.
Mark Stratton John Matthew Smith is an American Old Testament scholar and professor.
Anton Dereser was a Discalced Carmelite professor of hermeneutics and Semitic languages.
Peter Eric Enns is an American Biblical scholar and theologian. He has written widely on hermeneutics, Christianity and science, historicity of the Bible, and Old Testament interpretation. Outside of his academic work Enns is a contributor to HuffPost and Patheos. He has also worked with Francis Collins' The BioLogos Foundation. His book Inspiration and Incarnation challenged conservative/mainstream Evangelical methods of biblical interpretation. His book The Evolution of Adam questions the belief that Adam was a historical figure. He also wrote The Bible Tells Me So: Why Defending Scripture Has Made Us Unable to Read It and The Sin of Certainty: Why God Desires Our Trust More than Our 'Correct' Beliefs.
Ken Stone is an author, Professor of Bible, Culture and Hermeneutics at Chicago Theological Seminary and a member of the United Church of Christ. He chairs the Reading, Theory and the Bible Section of the Society of Biblical Literature. The winner of a Lambda Literary Award, Stone focuses much of his research and writing on the relationship between biblical hermeneutics and matters of gender and sexuality. His other research and teaching interests include the relationship between critical theory and biblical interpretation and matters of gender, sexuality, animals, and ecology.
John Merlin Powis Smith was an English-born, American orientalist and biblical scholar.
Anson Frank Rainey was professor emeritus of ancient Near Eastern cultures and Semitic linguistics at Tel Aviv University. He is known in particular for contributions to the study of the Amarna tablets, the noted administrative letters from the period of Pharaoh Akhenaten's rule during the 18th Dynasty of Egypt. He authored and edited books and articles on the cultures, languages and geography of the Biblical lands.
Michael B. Shepherd is an assistant professor of Biblical Studies at Cedarville University who specializes in Hebrew/Aramaic language and exegesis. Before joining Cedarville in 2015, Shepherd held the John and Allie Fogleman Assistant Professor of Old Testament and Hebrew at Louisiana College in Pineville, Louisiana, as well as professor of Old Testament and Hebrew at the Caskey School of Divinity.
Choon-Leong Seow, known as C. L. Seow, is a distinguished biblical scholar, semitist, epigrapher, and historian of Near Eastern religion, currently as Vanderbilt, Buffington, Cupples Chair in Divinity and Distinguished Professor of Hebrew Bible at Vanderbilt University. An expert in wisdom literature, Seow has written widely in the field of biblical studies.
F. W. "Chip" Dobbs-Allsopp is a biblical scholar, epigrapher, and literary theorist. Currently professor of Old Testament, or Hebrew Bible, at Princeton Theological Seminary, he has taught and written extensively on Semitic languages, the origins of alphabetic writing, biblical poetry, poetics, and literary criticism.
Andrew T. Lincoln is a British New Testament scholar who serves as Emeritus Professor of New Testament at the University of Gloucestershire.
James Luther Mays was an American Old Testament scholar. He was Cyrus McCormick Professor of Hebrew and the Old Testament Emeritus at Union Presbyterian Seminary, Virginia. He served as president of the Society of Biblical Literature in 1986.
David Penchansky is a professor in the field of Hebrew Bible. In his writing, he applies the methodology of literary criticism to the Old Testament, particularly its Wisdom Literature. Both Marxism and Deconstruction have influenced his approach.
Daniel Edward Fleming is an American biblical scholar and Assyriologist whose work centers on Hebrew Bible interpretation and cultural history, ancient Syria, Emar, ancient religion, and the interplay of ancient Near Eastern societies. Since 1990, he has served as a professor of Hebrew Bible and Ancient Near Eastern Studies in the Skirball Department of Hebrew and Judaic Studies at New York University, where he has spent his whole career.
Samuel Lucien Terrien was a French-American Protestant theologian and biblical scholar. A professor at Union Theological Seminary for thirty-six years, he is known for his biblical commentary, particularly for his scholarly contributions to the study of Job and the Psalms in the Old Testament and for his book, The Elusive Presence (1978), in which he presented a new theology of the presence and absence of God written largely in the context of cult, not covenant. It incorporated both Old and New Testaments in a broader ecumenical context and introduced a way for future theologians to ask how the presence of God is experienced by engaging the wisdom traditions to explore how ‘empirical observation can testify to a divine presence in human life just as visionary experiences can.'
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