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Darbar Sahib, or Darbar Hall, [1] literally means the Imperial Court, and often refers to the main room within a Gurdwara. [2] [3] This room is where the Guru Granth Sahib sits on a raised throne, or takht, in a prominent central position.
Darbar Sahib worship takes place in the Diwan Hall (prayer hall). In the Diwan Hall, people play worship hymns from the Guru Granth Sahib. People visiting the Gurdwara sit on the floor, often cross-legged, as pointing one's feet towards an object or person — in this case, the Guru Granth Sahib — may be mistaken as disrespectful according to cultural norms. It is also the traditional and optimal posture for deep meditation. Furthermore, sitting on the floor is seen as a symbol of equality among all people. Everyone sits on the floor to show that nobody is higher in status than anybody else.
Traditionally, women and children sit on one side of the diwan hall, and men sit on the other. However, mixed seating is in no way prohibited.
The Guru Granth Sahib is placed on pillows, which have cloths draped over them. The pillows are on a raised platform that has a canopy. The cloths, called romallas, cover the Guru Granth Sahib when it is not being read.
This platform is at the front of the diwan hall. Also in the diwan hall, there is another platform where musicians (called the Ragis) sit and play their instruments while the congregation sings hymns. Music is an important part of Sikh worship because it accompanies the singing of hymns from the Guru Granth Sahib. The hymns in the Guru Granth Sahib are called Gurbani, which means "The words of the Guru."
A gurdwara or gurudwara is a place of assembly and worship in Sikhism, but its normal meaning is "place of guru" or "Home of guru". Sikhs also refer to gurdwaras as Gurdwara Sahib. People from all faiths and religions are welcomed in gurdwaras. Each gurdwara has a Darbar Sahib where the Guru Granth Sahib is placed on a takht in a prominent central position. Any congregant may recite, sing, and explain the verses from the Guru Granth Sahib, in the presence of the rest of the congregation.
The Guru Granth Sahib is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion. The Adi Granth, its first rendition, was compiled by the fifth guru, Guru Arjan (1564–1606). Its compilation was completed on 29 August 1604 and first installed inside the Golden Temple in Amritsar on 1 September 1604. Baba Buddha was appointed the first Granthi of the Golden Temple. Shortly afterwards Guru Hargobind added Ramkali Ki Vaar. Later, Guru Gobind Singh, the tenth Sikh guru, added hymns of Guru Tegh Bahadur to the Adi Granth and affirmed the text as his successor. This second rendition became known as the Guru Granth Sahib and is also sometimes referred to as the Adi Granth.
The following outline is provides an overview of Sikhism, or Sikhi.
Tarn Taran Sahib is a city in the Majha region of the state of Punjab, in northern India. It is the district headquarters and hosts the municipal council of Tarn Taran district. Gurdwara Sri Tarn Taran Sahib, a prominent Sikh shrine, is located in the central part of the city.
Udasis, also spelt as Udasins, also known as Nanak Putras, are a religious sect of ascetic sadhus centred in northern India who follow a tradition known as Udasipanth. Becoming custodians of Sikh shrines in the 18th century, they were notable interpreters and spreaders of the Sikh philosophy during that time. However, their religious practices border on a syncretism of Sikhism and Hinduism, and they did not conform to the Khalsa standards as ordained by Guru Gobind Singh. When the Lahore Singh Sabha reformers, dominated by Tat Khalsa Sikhs, would hold them responsible for indulging in ritual practices antithetical to Sikhism, as well as personal vices and corruption, the Udasi mahants were expelled from the Sikh shrines.
Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians date to 8th or 7th century BCE, and the 24th tirthankara, Mahāvīra around 500 BCE. Jains believe that Jainism is an eternal dharma with the tirthankaras guiding every cycle of the Jain cosmology.
Sevā is the concept of selfless service that is performed without any expectation of reward for performing it. It is predominant in Hinduism and Sikhism. Such services can be performed to benefit other human beings or society. Sevā means "service". A more recent interpretation of the word is "dedication to others". In Hinduism, it is also known as karma yoga, as described in the Bhagavata Gita. In Sikhism Seva is an act of service to Waheguru, to whom Sikhs call as Waheguru and that it is a way to become closer to Waheguru.The principles of Seva underpin many Sikh values - such is the importance given to Seva in Sikhism. The Guru emphasizes this concept numerous times in the Guru Granth Sahib. The holy scripture focuses on the state of mind when practicing Seva, the spiritual benefits of doing Seva, and how one should perform it.
Sikh music, also known as Gurbani Sangeet , and as Gurmat Sangeet, or even as Shabad Kirtan, is the classical music style that is practised within Sikhism. It exists in institutional, popular, and folk traditions, forms, and varieties. Three types of Sikh musicians are rababis, ragis, and dhadhis. Sikh music exists in various melodic modes, musical forms, styles, musicians, and performance contexts.
A Granthi is a person, female or male, of the Sikh religion who is a ceremonial reader of the Guru Granth Sahib, which is the holy book in Sikhism, often read to worshipers at Sikh temples called a Gurdwara.
Paath or Path, from the Sanskrit patha which means reading or recitation, is, in the religious context, reading or recitation of the holy texts. In Sikhism, comprehension of what is being read is considered more important than ritual recitation Guru Granth Sahib.
The principal Sikh scripture is the Adi Granth, more commonly called the Guru Granth Sahib. The second most important scripture of the Sikhs is the Dasam Granth. Both of these consist of text which was written or authorised by the Sikh Gurus.
Akhand Path The continuous and uninterrupted recitation of Sri Guru Granth Sahib Ji is known as Akhand Path Sahib.
The Sikhs engage in various rites and services. Sikh rites include activities they consider essential to the group practice of Sikhism or the expression of egalitarianism, such as kirtan or taking karah parshad. Many rites in Sikhism involve prayer (ardas) or reciting scripture (paath). Some Sikh rites are meant to be practiced in a gurdwara congregation, while others are practiced at home or in other contexts.
Gurdwara Sahib Klang is a Sikh gurdwara located in the town of Klang in Selangor, Malaysia. It was constructed between November 1993 and late 1995. The total cost of the building was nearly RM 2,000,000 and out of which RM 100,000 was donated by the Prime Minister's Department. Donations were received from the Sikh Sangat from all over Malaysia to complete this project.
Nirankari is a sect of Sikhism. It was a reform movement founded by Baba Dyal Das in northwest Punjab in 1851. He sought to restore the practices and beliefs of Sikhs back to what he believed were prevalent when Guru Nanak was alive. This movement emerged in the aftermath of the end of Sikh Empire and the Sikh history after Ranjit Singh's death.
The following list consists of concepts that are derived from both Sikh and Indian tradition. The main purpose of this list is to disambiguate multiple spellings, to make note of spellings no longer in use for these concepts, to define the concept in one or two lines, to make it easy for one to find and pin down specific concepts, and to provide a guide to unique concepts of Sikhism all in one place.
A Balmiki temple is called an Ashram, which means a hermitage or monastery. It is the communal house for Balmikis. The function of the Ashram is to serve as a center for building up devotees' commitment and for transmitting the Ramayana's message, and the focal point for the whole community to preserve their culture and traditions.
Hazur Sahib, also known as Takht Sachkhand Sri Hazur Abchalnagar Sahib, is one of the five takhts in Sikhism. The gurdwara was built between 1832 and 1837 by Maharaja Ranjit Singh (1780–1839). It is located on the banks of the Godavari River at the city of Nanded in the state of Maharashtra, India.
The Gurdwara Guru Nanak Darbar is the gurdwara of Dublin, Ireland. It has two main halls, Divan Hall and Langar Hall. Divan Hall is the main hall where the holy Guru Granth Sahib is kept. It is located on the site of the old Oscar Cinema in Ballsbridge, Dublin 4 which the Irish Sikh community purchased in 1987.
The Guru Nanak Darbar is a Sikh gurdwara at the Churches Complex in Jebel Ali Village, Dubai, founded in 2012 to serve over 50,000 Sikh residents in the Emirate. The community-run gurdwara is the first official Sikh gurudwara in the GCC region and the Middle East, and it was established by Surender Singh Kandhari, a resident of Dubai since 1976.
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