David Gordon Scott | |
---|---|
Born | 1971 Bishop Auckland, England |
Nationality | British |
Occupation(s) | Criminologist, abolitionist and author |
Academic background | |
Education | BA honors in Applied Social Science M.A. in Crime, Deviance and Social Policy Ph.D. |
Alma mater | Lancaster University University of Central Lancashire |
Thesis | Ghosts beyond our realm: A neo-abolitionist analysis of prisoner human rights and prison officer culture (2006) |
Academic work | |
Institutions | The Open University |
David Gordon Scott is a British criminologist,abolitionist and author. He is a criminologist at The Open University in Milton Keynes. [1] [2]
Scott's research interests span the field of criminology,particularly focusing on socialist ethics,abolitionism,social murder,liberative justice,harms of capitalist states,and state-corporate harm.
Scott is the Co-Founding Editor of the Journal Justice,Power and Resistance. [3] He is also known for his contributions in documentaries including Punishment:A Failed Social Experiment [4] and the BBC Ideas Viewpoint –What Would A World Without Prisons Be Like? [5]
Scott received a B.A. honors degree in Applied Social Science in 1994 and a post-graduate master's degree in Crime,Deviance and Social Policy in 1996 from Lancaster University. [1] Later,in 2006,he completed his PhD under the supervision of Barbara Hudson from the University of Central Lancashire, [1] and his thesis was titled Ghosts beyond our realm:A neo-abolitionist analysis of prisoner human rights and prison officer culture [6] [ failed verification ] He has also earned a certificate in Adult Education teaching from City and Guilds and became a Fellow of higher education academy. [7]
Scott joined Edge Hill College of Higher Education as a Temporary Lecturer in Criminology and held an appointment as a lecturer of sociology at the New College of Further and Higher Education in Durham from 1996 till 1998. Afterwards,he was appointed as a lecturer in criminology at the University of Northumbria. He was then promoted to a Senior Lecturer in Criminology in 2000 at the University of Central Lancashire,a position he held for 13 years. [6] [ failed verification ]
During his work span at the University of Central Lancashire,Scott has served as an International Ambassador at the University of Geneva in Switzerland,Universitéde Savoie and the Catholic University of Lyon in France and the UCLan Cyprus Campus.
In 2009 he was appointed as an International coordinator of the European Group for the Study of Deviance and Social Control. [8] Subsequently,in 2012 he held a brief appointment as a Coordinator of the Working Group on Prison,Detention and Punishment. [9] Afterwards,in 2014 he co-founded an independent academic publisher named EG Press and worked as a Director there until 2018. He is currently serving as the Chair of the ‘Weavers Uprising Bicentennial Remembrance Committee’. [10]
Scott is the Co-Founding Editor of the Journal Justice,Power and Resistance. [3] He is also known for his contributions in documentaries including Punishment:A Failed Social Experiment [4] and the BBC Ideas Viewpoint –What Would A World Without Prisons Be Like? [5]
Scott's research is focused in the field of criminology with a specific interest in the impacts of punishment and prison. He has authored books,book chapters,blogs and journal articles in this field. [11] [12]
Scott was trained in,and has subsequently contributed to,the intellectual tradition known as critical criminology,especially in his co-edited books Expanding the Criminological Imagination/ [13] and Demystifying Power,Crime and Social Harm. [14] He argues that whilst poverty and social and economic inequalities are important contexts in relation to street level property offences,excessive power is the most criminogenic factor in the generation of serious social harms. He argues that the most dangerous and deadly harms facing the people and planet are created by the rich and powerful and maintains that the 'criminological imagination' should focus primarily on avoidable and deadly harms generated though acts of commission or omission by corporations,capitalist states and other powerful individuals and groups. [15]
When researching the Grenfell Tower fire,June 14,2017,where 72 people lost their lives,Scott drew upon the concept of social murder to emphasise the responsibilities of the powerful. He argued this in his film Grenfell Tower and Social Murder, [16] which he co-made with Hamlett Films for The Open University in 2017.
Scott has promoted the ideas of community responsiveness in his scholarship. Scott argues that community responsiveness has two interlinked parts:the first is concerned with the manner in which people collectively respond to the needs of a given community and the second regards the ways in which a given community responds to the problems confronting it. According to Scott,community responsiveness entails genuinely listening to diverse and marginalised voices as a means of facilitating the building of capacity,competency and capabilities in the interests of safety and wellbeing for all. In his ethnographic study Community Policing in Southwest Lancashire,undertaken in the mid-1990s,Scott found that the practices of community policing in three Lancashire towns failed to adhere to the principles of community responsiveness. Instead,community policing as practiced often involved the surveillance of class based and other discriminatory stereotypes,augmenting rather than replacing coercive forms of policing. [17]
In his books Against Imprisonment and For Abolition,Scott considers further the second dimension of community responsiveness,which he conceives as a form of direct action working against penal repression and towards a more equitable society . [18] Scott's writings chart the mobilising of community responses,led by 'ordinary rebels',against the building of new mega-prisons in Wigan,Greater Manchester and Chorley,West Lancashire and in so doing reviews the strategies and capacity building interventions of these campaigns. [19] Scott has also explored community responsiveness through the lens of the ‘common’,which reflects the common interests of the common people. Scott advocated the political project of the 'common' as a way promoting inclusive communities and building capabilities and competencies of citizens to perform an active role in finding socially just solutions to shared problems,including lawbreaking. [20]
Scott's broad research in investigating prisoners and their life in prison led him to identify behavioral aspects of prisoners and officers,legal rights and politics related to it. In his early research,he documented that the Human Rights Act (HRA) was not institutionalized in prisons as officers consider prisoners as ghosts-like and do not acknowledge their needs and sufferings. [21] Later,he stated that in order to get a positive interaction with officers a prisoner must maintain the appropriate deference due to officer's superior status. [22] He claimed that assessment of existing policies and the level of training available prior to its implementation and the reassuring messages sent to the staff via official discourse are the methods to identify the restricted interpretation of the Human Rights Act. [23] In April 2020 he gave evidence in the only UK based case on the harms of COVID19 in prisons in the UK in a Report for the High Court of Justice (Queens Bench Division) Administrative Court for the case of R v Secretary of State (ex parte Davis). [24]
Apart from officer-prisoner behavior and policies,Scott as a prison abolitionist has worked for the welfare of prisoners by highlighting the mundane misery prisoners suffer everyday. He described physical,cultural,and structural as three forms of violence that take place in prison and explained how this is directly related to suicidal ideation. [25] He further maintained that anti-violence and harm reduction strategies such as Therapeutic Communities can be a radical alternative for certain people in certain circumstances. [26] He subsequently argued that the ideology underscoring the case that prisoners’rights are not of public interest or political concern is a punitive thought and should be challenged but that a human rights agenda should not be based on the likeability of those involved or making individuals sympathetic. [27]
Scott has also focused his research on penal abolition with a particular focus on its local and global perspective,something which is explored in detail in his co-edited book the International Handbook of Penal Abolition. He has talked about five different interventions that can aid penal abolitionists to have a democratic dialogue and also discussed the impacts of abolitionist theory with public participation and the importance of conceiving penal abolition as a future-oriented philosophy of hope,in a chapter of the book The Routledge Handbook of Public Criminologies. [28] Later,in 2021,he described a retrospective on penal abolition as a language,intellectual and theoretical perspective,social movement,political strategy,set of ethico-political values,and revolutionary praxis. [29] While setting out the practical possibilities of penal abolitionism and transformative justice he proposed that community-based interventions such as restorative justice are required and those who cause harm should be held accountable. He has referred to this as an ‘abolitionist real utopia’. [30] He has recently returned to his early work on the relationship between penal abolition and the Christian prison chaplain and found tensions between carceral Christian theologies and abolitionist liberation theologies. This reflected some ideas to inform abolitionist theologies to Christian prison chaplaincy regarding penal abolition with respect to the socialist ethics of dignity,empathy,freedom,and paradigm of life while working against an unchristian institution. He makes similar arguments about socialist ethics,liberative justice and penal dehumanisation in his book For Abolition. [31]
Scott explored the notion of Liberative Justice in his first book Heavenly Confinement? [32] which was a published version of his 1996 MA thesis. In his 2016 book Emancipatory Politics and Praxis,Scott defines liberative justice as a form of subversive praxis that requires direct engagement in the struggle for freedom from domination. [33] His own engagement in emancipatory praxis includes numerous anti-prison and anti-capitalist direct actions,campaigns,and protests since the mid-1990s. [34] Scott also led the campaign for bicentennial commemorations of the 1826 weavers uprising. [35] He argues the weavers uprising was a struggle for liberative justice motivated by a desire for a dignified life. However,the nineteenth century protestors were criminalised,excessively punished,and regarded as being irrationally fearful of industrialisation. [36] Further,the state killings of at least six protestors at the Chatterton Massacre,26 April 1826 and other deaths of protestors and bystanders during the uprising or directly arising from it,were for a long time largely forgotten. He refers to this as an example of epistemic injustice. [36]
Scott referred to the mass deaths from starvation and related illnesses following the weavers uprising as social murder and the limited understandings of their suffering and struggle for liberative justice as a form of epistemic injustice. [36] Scott has applied the concepts of social death,legal murder and social murder to other state and state-corporate harms as a means of shaming the state;promoting reparations,redress,and repair for victims of injustice;and encouraging better material conditions and human flourishing for all in the future. In Emancipatory Politics and Praxis,he maintained that socialists must avoid the temptation to utilise the penal law in response to the harms of power:liberative justice can never be achieved through punishment and making power answerable must be achieved through democratic and non-penal means. [33]
The concept of a carceral archipelago was first used by the French historian and philosopher Michel Foucault in his 1975 publication,Surveiller et Punir,to describe the modern penal system of the 1970s,embodied by the well-known penal institution at Mettray in France. The phrase combines the adjective "carceral",which means that which is related to jail or prison,with archipelago—a group of islands. Foucault referred to the "island" units of the "archipelago" as a metaphor for the mechanisms,technologies,knowledge systems and networks related to a carceral continuum. The 1973 English publication of the book by Solzhenitsyn called The Gulag Archipelago referred to the forced labor camps and prisons that composed the sprawling carceral network of the Soviet Gulag.
Transformative justice is a spectrum of social,economic,legal,and political practices and philosophies that aim to focus on the structures and underlying conditions that perpetuate harm and injustice. Taking up and expanding on the goals of restorative justice such as individual/community accountability,reparation,and non-retributive responses to harm,transformative justice imagines and puts into practice alternatives to the formal,state-based criminal justice system.
Penology is a subfield of criminology that deals with the philosophy and practice of various societies in their attempts to repress criminal activities,and satisfy public opinion via an appropriate treatment regime for persons convicted of criminal offences.
The prison abolition movement is a network of groups and activists that seek to reduce or eliminate prisons and the prison system,and replace them with systems of rehabilitation and education that do not focus on punishment and government institutionalization. The prison abolitionist movement is distinct from conventional prison reform,which is intended to improve conditions inside prisons.
Prison reform is the attempt to improve conditions inside prisons,improve the effectiveness of a penal system,reduce recidivism or implement alternatives to incarceration. It also focuses on ensuring the reinstatement of those whose lives are impacted by crimes.
Articles related to criminology and law enforcement.
Critical Resistance (CR) is a U.S. based organization with the stated goal of abolishing the prison-industrial complex (PIC). Critical Resistance's national office is in Oakland,California,with three additional chapters in New York City,Los Angeles,and Portland,Oregon. Despite claims of being an internationalist organization,CR has not led any abolitionist campaigns outside of the USA,though individual members have built relationships abroad (mostly in the West).
The feminist school of criminology is a school of criminology developed in the late 1960s and into the 1970s as a reaction to the general disregard and discrimination of women in the traditional study of crime. It is the view of the feminist school of criminology that a majority of criminological theories were developed through studies on male subjects and focused on male criminality,and that criminologists often would "add women and stir" rather than develop separate theories on female criminality.
The Institute of Criminology is the criminological research institute within the Faculty of Law at the University of Cambridge. The Institute is one of the oldest criminological research institutes in Europe,and has exerted a strong influence on the development of criminology. Its multidisciplinary teaching and research staff are recruited from the disciplines of law,psychiatry,psychology,and sociology. It is located on the Sidgwick Site in the west of Cambridge,England. The Institute of Criminology building was designed by Allies and Morrison. The Institute is also home to the Radzinowicz Library,which houses the most comprehensive criminology collection in the United Kingdom. The Institute has approximately 50 PhD students,30-40 M.Phil. students,and 200 M.St students. The Institute also offers courses to Cambridge undergraduates,particularly in law,but also in human social and political sciences and in psychology and behavioural sciences.
Jonathan Simon is an American academic,the Lance Robbins Professor of Criminal Justice Law,and the former Associate Dean of the Jurisprudence and Social Policy Program at the UC Berkeley School of Law. Simon’s scholarship concerns the role of crime and criminal justice in governing contemporary societies,risk and the law,and the history of the interdisciplinary study of law. His other interests include criminology;penology;sociology;insurance models of governing risk;governance;the origins and consequences of,and solutions to,the California prison "crisis";parole;prisons;capital punishment;immigration detention;and the warehousing of incarcerated people.
A prison,also known as a jail,gaol,penitentiary,detention center,correction center,correctional facility,remand center,hoosegow,and slammer,is a facility where people are imprisoned under the authority of the state,generally as punishment for various crimes. Authorities most commonly use prisons within a criminal-justice system:people charged with crimes may be imprisoned until their trial;those who have pled or been found guilty of crimes at trial may be sentenced to a specified period of imprisonment.
Punishment and Social Structure (1939),a book written by Georg Rusche and Otto Kirchheimer,is the seminal Marxian analysis of punishment as a social institution. It represents the "most sustained and comprehensive account of punishment to have emerged from within the Marxist tradition" and "succeeds in opening up a whole vista of understanding which simply did not exist before it was written". It is a central text in radical criminology and an influential work in criminological conflict theory,cited as a foundation text in several major textbooks. It offers a broader (macrosociological) level of analysis than many micro-analyses that focus on the atomized and differentiated individual.
Criminology is the interdisciplinary study of crime and deviant behaviour. Criminology is a multidisciplinary field in both the behavioural and social sciences,which draws primarily upon the research of sociologists,political scientists,economists,legal sociologists,psychologists,philosophers,psychiatrists,social workers,biologists,social anthropologists,scholars of law and jurisprudence,as well as the processes that define administration of justice and the criminal justice system.
Justice Action is a not-for-profit community organisation based in Sydney,Australia. Justice Action focuses on abuses of authority in the criminal justice and mental health systems in Australia. Founded in 1979 as Prisoner Action,Justice Action is independent of the Australian government and is funded by voluntary donations and the work of the social enterprise,Breakout Media Communications. Justice Action's coordinator is Brett Collins,an ex-prisoner who began with the organisation in 1979 as co-founder. Alongside Collins,Justice Action is run by a team of interns who are university students in law and other degrees.
Valerie Jenness is an author,researcher,public policy advisor,and professor in the Department of Criminology,Law and Society and in the Department of Sociology at the University of California,Irvine (UCI). Jenness is currently a visiting professor in the Department of Sociology at the University of California,Santa Barbara (UCSB) and prior to that,was a senior visiting scholar at the Institute for Research on Women and Gender at the University of Michigan. Jenness served as dean of the School of Social Ecology from 2009 to 2015 and chair of the Department of Criminology,Law and Society from 2001-2006. Jenness is credited with conducting the first systemic study of transgender women in men's prisons.
Gender-responsive prisons are prisons constructed to provide gender-specific care to incarcerated women. Contemporary sex-based prison programs were presented as a solution to the rapidly increasing number of women in the prison industrial complex and the overcrowding of California's prisons. These programs vary in intent and implementation and are based on the idea that female offenders differ from their male counterparts in their personal histories and pathways to crime. Multi-dimensional programs oriented toward female behaviors are considered by many to be effective in curbing recidivism.
Criminal justice reform seeks to address structural issues in criminal justice systems such as racial profiling,police brutality,overcriminalization,mass incarceration,and recidivism. Criminal justice reform can take place at any point where the criminal justice system intervenes in citizens’lives,including lawmaking,policing,and sentencing.
Norway's criminal justice system focuses on the principles of restorative justice and the rehabilitation of prisoners. Correctional facilities in Norway focus on maintaining custody of the offender and attempting to make them functioning members of society. Norway's prison system is renowned as one of the most effective and humane in the world.
Carceral feminism is a critical term for types of feminism that advocate for enhancing and increasing prison sentences that deal with feminist and gender issues. The term criticises the belief that harsher and longer prison sentences will help work towards solving these issues. The phrase "carceral feminism" was coined by Elizabeth Bernstein,a feminist sociologist,in her 2007 article,"The Sexual Politics of the 'New Abolitionism'". Examining the contemporary anti-trafficking movement in the United States,Bernstein introduced the term to describe a type of feminist activism which casts all forms of sexual labor as sex trafficking. She sees this as a retrograde step,suggesting it erodes the rights of women in the sex industry,and takes the focus off other important feminist issues,and expands the neoliberal agenda.
Fay "Honey" Knopp was an American Quaker minister,peace and civil rights advocate,and prison abolitionist.
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