David Treuer | |
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Born | 1970 (age 53–54) Washington, D.C., United States |
Occupation |
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Alma mater | Princeton University (BA) University of Michigan (PhD) |
Parent | Margaret Treuer |
Relatives | Anton Treuer (brother) |
Website | |
davidtreuer |
David Treuer (born 1970) is an American writer, critic, and academic. As of 2019, he had published seven books; his work published in 2006 was noted as among the best of the year by several major publications. He published a book of essays in 2006 on Native American fiction that stirred controversy by criticizing major writers of the tradition and concluding, "Native American fiction does not exist." [1]
Interested in language preservation, Treuer and his brother Anton are working on an Ojibwe language grammar. [2]
David Treuer was born in Washington, D.C. His mother, Margaret Seelye, was an Ojibwe woman who first worked as a nurse and was later a lawyer. His parents met when his father, Robert Treuer, an Austrian Jewish survivor of the Holocaust, was teaching high school on her reservation. When they were in Washington, his father worked for the federal government and his mother attended law school at Catholic University. [3] They returned to the Leech Lake Reservation, Minnesota, where the young Treuer, his two brothers and one sister were raised. Their mother became an Ojibwe tribal court judge. [4]
Treuer attended Princeton University; he graduated in 1992 after writing two senior theses, one in the anthropology department and one in the Princeton Program in Creative Writing. He studied writing at Princeton with the authors Joanna Scott and Paul Muldoon; his thesis advisor in that program was the Nobel Prize-winning author Toni Morrison. He received his Ph.D. in anthropology from the University of Michigan in 1999. [4]
He has taught English at the University of Minnesota in Minneapolis, and at the University of Wisconsin–Milwaukee. He also taught Creative Writing for a semester at Scripps College in Claremont, California, as the Mary Routt Chair of Writing. In 2010 Treuer moved to the University of Southern California where he is a Professor of Literature and teaches in the Creative Writing & Literature PhD program.
Treuer has published stories and essays in Esquire , TriQuarterly,The Washington Post,Los Angeles Times, "The New York Times," "Lucky Peach," The Atlantic, and Slate.com.
He published his first novel, Little, in 1995, which features multiple narrators and points of view. His second, The Hiawatha, followed in 1999. It was named for a fleet of trains operated by the Chicago, Milwaukee, St. Paul and Pacific Railroad (and by allusion the epic poem The Song of Hiawatha by Henry Wadsworth Longfellow.) The novel features a Native American family who migrate to Minneapolis in the mid-twentieth century under the federally sponsored urban relocation program. One of two brothers works on the railroad.
In the fall of 2006, Treuer published his third novel, The Translation of Dr Apelles. The Native American professor is presented as a translator who lives alone and works with an unnamed language. He confounds many expectations of Native American characters. Dnitia Smith said that Appelles is "untranslated, a man who cannot make sense of his own history, his personal narrative, perhaps because it falls between two cultures, two languages." [4] Brian Hall wrote, "The hidden theme of his novel is that fiction is all about games, lies and feints, about the heightened pleasure we can derive from a narrative when we recognize that it is artful." Treuer uses a double narrative with allusions to several classical and other Western works to pull the novel (and Native American literature) into the mainstream. [5]
That year, Treuer published a book of essays, entitled Native American Fiction: A User's Manual (2006). It was controversial because he challenged the work of major writers and urged readers to see the genre of "Native American Fiction" as closely linked to many other literatures in English, and not as a "cultural artifact" of historic Indian culture. [4] He argues against Native American writing being read as ethnography rather than literature. [4]
He criticized "the precious way that Indians are portrayed in even the most well-meaning books and movies." [6] This analysis included the works of such notable authors as Sherman Alexie, Louise Erdrich, Leslie Marmon Silko or James Welch [4] whose work he thought sometimes perpetuated stereotypes and misrepresented historic cultures. [6] In sum, he said that "Native American literature hasn't progressed as quickly as it should have beyond cultural stereotypes." [7]
In 2012, Treuer published his fourth work, Rez Life: An Indian's Journey Through Reservation Life, which combines memoir with journalism about reservations. He conveys material of his own experience, as well as examining issues on other reservations, including federal policies and Indian sovereignty, and cronyism in tribal governments. [8]
Treuer has a deep interest in the Ojibwe language and culture. He is working with his older brother, Anton Treuer, on a grammar as a way to preserve and extend the language. His brother has been studying it since high school. [9]
Treuer has written that "it's not clear why so many Indian critics and novelists suggest that stories, even great ones, in English by writers whose only language is English are somehow 'Indian stories' that store the kernels of culture." [10] He likens that to believing that long abandoned seeds found in caves can sprout and bear produce. [10] He believes that Native American cultures are threatened if their writers have only English to use as a language; he contends that the tribes need their own languages to perpetuate their cultures. [10]
Karen Louise Erdrich is a Native American author of novels, poetry, and children's books featuring Native American characters and settings. She is an enrolled member of the Turtle Mountain Band of Chippewa Indians of North Dakota, a federally recognized tribe of Ojibwe people.
The Ojibwe are an Anishinaabe people whose homeland covers much of the Great Lakes region and the northern plains, extending into the subarctic and throughout the northeastern woodlands. Ojibweg, being Indigenous peoples of the Northeastern Woodlands and of the subarctic, are known by several names, including Ojibway or Chippewa. As a large ethnic group, several distinct nations also understand themselves to be Ojibwe as well, including the Saulteaux, Nipissings, and Oji-Cree.
Gerald Robert Vizenor is an American writer and scholar, and an enrolled member of the Minnesota Chippewa Tribe, White Earth Reservation. Vizenor also taught for many years at the University of California, Berkeley, where he was Director of Native American Studies. With more than 30 books published, Vizenor is Professor Emeritus at the University of California, Berkeley, and Professor of American Studies at the University of New Mexico.
The Song of Hiawatha is an 1855 epic poem in trochaic tetrameter by Henry Wadsworth Longfellow which features Native American characters. The epic relates the fictional adventures of an Ojibwe warrior named Hiawatha and the tragedy of his love for Minnehaha, a Dakota woman. Events in the story are set in the Pictured Rocks area of Michigan on the south shore of Lake Superior. Longfellow's poem is based on oral traditions surrounding the figure of Manabozho, but it also contains his own innovations.
Henry Rowe Schoolcraft was an American geographer, geologist, and ethnologist, noted for his early studies of Native American cultures, as well as for his 1832 expedition to the source of the Mississippi River. He is also noted for his major six-volume study of Native Americans commissioned by Congress and published in the 1850s.
Ojibwe, also known as Ojibwa, Ojibway, Otchipwe, Ojibwemowin, or Anishinaabemowin, is an indigenous language of North America of the Algonquian language family. The language is characterized by a series of dialects that have local names and frequently local writing systems. There is no single dialect that is considered the most prestigious or most prominent, and no standard writing system that covers all dialects.
James Phillip Welch Jr., who grew up within the Blackfeet and A'aninin cultures of his parents, was a Native American novelist and poet, considered a founding author of the Native American Renaissance. His novel Fools Crow (1986) received several national literary awards, and his debut novel Winter in the Blood (1974) was adapted as a film by the same name, released in 2013.
Love Medicine is Louise Erdrich's debut novel, first published in 1984. Erdrich revised and expanded the novel in subsequent 1993 and 2009 editions. The book follows the lives of five interconnected Ojibwe families living on fictional reservations in Minnesota and North Dakota. The collection of short stories in the book spans six decades from the 1930s to the 1980s. Love Medicine garnered critical praise and won numerous awards, including the 1984 National Book Critics Circle Award.
Jim Northrup was an Anishinaabe newspaper columnist, poet, performer, and political commentator from the Fond du Lac Indian Reservation in Minnesota. His Anishinaabe name was "Chibenashi".
William D'Arcy McNickle was a writer, Native American activist, college professor and administrator, and anthropologist. Of Irish and Cree-Métis descent, he later enrolled in the Salish Kootenai nation, as his mother had come to Montana with the Métis as a refugee. He is known also for his novel The Surrounded.
Rez dog is usually a term for outdoor, stray, and feral dogs living on Native reservations in the United States and Indian reserves in Canada. The term has taken on many connotations, and has to some extent become an emblem of and metaphor for reservations/reserves, life on them, and indigenous North Americans in general. For example, a "rez dog" may refer to a resident of indigenous lands.
Jane Johnston Schoolcraft, also known as Bamewawagezhikaquay is one of the earliest Native American literary writers. She was of Ojibwe and Scots-Irish ancestry. Her Ojibwe name can also be written as O-bah-bahm-wawa-ge-zhe-go-qua, meaning 'Woman of the Sound [that the stars make] Rushing Through the Sky', from babaam- 'place to place' or bimi- 'along', wewe- 'makes a repeated sound', giizhig 'sky', and ikwe 'woman'. She lived most of her life in Sault Ste. Marie, Michigan.
Mourning Dove or Humishuma was a Native American author best known for her 1927 novel Cogewea, the Half-Blood: A Depiction of the Great Montana Cattle Range and her 1933 work Coyote Stories.
The Absolutely True Diary of a Part-Time Indian is a first-person narrative novel by Sherman Alexie, from the perspective of a Native American teenager, Arnold Spirit Jr., also known as "Junior," a 14-year-old promising cartoonist. The book is about Junior's life on the Spokane Indian Reservation and his decision to go to a nearly all-white public high school away from the reservation. The graphic novel includes 65 comic illustrations that help further the plot.
Timothy Patrick Barrus, also known as Tim Barrus, is an American author and social worker who is best known for having published three "memoirs" between 2000 and 2004 under the pseudonym Nasdijj, by which he presented himself as a Navajo. The books were critically acclaimed, and Nasdijj received several literary awards and recognition from major institutions. His "memoirs" dealt in part with issues of two adopted children who suffered from severe problems.
The Birchbark House is a 1999 indigenous juvenile realistic fiction novel by Louise Erdrich, and is the first book in a five book series known as The Birchbark series. The story follows the life of Omakayas and her Ojibwe community beginning in 1847 near present-day Lake Superior. The Birchbark House has received positive reviews and was a 1999 National Book Award Finalist for young people's fiction.
Anton Treuer is an American academic and author specializing in the Ojibwe language and American Indian studies. He is professor of Ojibwe at Bemidji State University, Minnesota, and a 2008 Guggenheim Fellow.
Linda LeGarde Grover is an Anishinaabe novelist and short story writer. An enrolled member of the Bois Forte Band of the Minnesota Chippewa Tribe, she is a professor emeritus of American Indian Studies at the University of Minnesota Duluth, as well as a columnist for the Duluth News Tribune.
The Light People is a 1994 novel written by Gordon Henry. The book won the American Book Award in 1995. The Light People is a work of Native American fiction, composed of many distinct but ultimately interconnected stories happening in and around an Ojibwe village in northern Minnesota, and the Twin Cities.
Margaret "Peggy" Seelye Treuer (1943–2020) was an American Ojibwe judge and lawyer. She was Minnesota's first Native American woman lawyer, working as a federal magistrate and tribal court judge for the Bois Forte Band of Chippewa, the Red Lake Nation, and the Leech Lake Indian Reservation. A member of the Leech Lake Band of Ojibwe, she volunteered with the Native American Rights Fund and worked for the reestablishment of the Menominee Indian Reservation. She earned degrees from the law school of the Catholic University of America and St. Luke's School of Nursing. She received a Lifetime Achievement Award from the National Association of Women Judges.
External videos | |
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Interview with David Treuer, C-SPAN, August 30, 2014 |