Julliberrie's Grave, also known as The Giant's Grave or The Grave, is an unchambered long barrow located near to the village of Chilham in the south-eastern English county of Kent. Probably constructed in the fourth millennium BCE, during Britain's Early Neolithic period, today it survives only in a state of ruin.
A chatelaine is a decorative belt hook or clasp worn at the waist with a series of chains suspended from it. Each chain is mounted with useful household appendages such as scissors, thimbles, watches, keys, vinaigrette, and household seals.
The art of memory is any of a number of loosely associated mnemonic principles and techniques used to organize memory impressions, improve recall, and assist in the combination and 'invention' of ideas. An alternative and frequently used term is "Ars Memorativa" which is also often translated as "art of memory" although its more literal meaning is "Memorative Art". It is sometimes referred to as mnemotechnics. It is an 'art' in the Aristotelian sense, which is to say a method or set of prescriptions that adds order and discipline to the pragmatic, natural activities of human beings. It has existed as a recognized group of principles and techniques since at least as early as the middle of the first millennium BCE, and was usually associated with training in rhetoric or logic, but variants of the art were employed in other contexts, particularly the religious and the magical.
Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs, tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.
Howard M. R. Williams is a British archaeologist and academic who is Professor of Archaeology at the University of Chester in England. His research focuses on the study of death, burial and memory in Early Medieval Britain.
Scutchamer Knob, also known as Cuckhamsley Hill and occasionally as Scotsman's Knob or Beacon Hill, is an early Iron Age round barrow on the Ridgeway National Trail at East Hendred Down in the English county of Oxfordshire.
Charon's obol is an allusive term for the coin placed in or on the mouth of a dead person before burial. Greek and Latin literary sources specify the coin as an obol, and explain it as a payment or bribe for Charon, the ferryman who conveyed souls across the river that divided the world of the living from the world of the dead. Archaeological examples of these coins, of various denominations in practice, have been called "the most famous grave goods from antiquity."
The Englynion y Beddau is a Middle Welsh verse catalogue listing the resting places (beddau) of legendary heroes. It consists of a series of englynion, or short stanzas in quantitative meter, and survives in a number of manuscripts. The collection is thought to be considerably older than its earliest manuscript, the 13th-century Black Book of Carmarthen, and provides an important early glimpse at medieval Welsh heroic tradition and topographical folklore.
The Taplow Barrow is an early medieval burial mound in Taplow Court, an estate in the south-eastern English county of Buckinghamshire. Constructed in the seventh century, when the region was part of an Anglo-Saxon kingdom, it contained the remains of a deceased individual and their grave goods, now mostly in the British Museum. It is often referred to in archaeology as the Taplow burial.
Burial in Early Anglo-Saxon England refers to the grave and burial customs followed by the Anglo-Saxons between the mid 5th and 11th centuries CE in Early Mediaeval England. The variation of the practice performed by the Anglo-Saxon peoples during this period, included the use of both cremation and inhumation. There is a commonality in the burial places between the rich and poor - their resting places sit alongside one another in shared cemeteries. Both of these forms of burial were typically accompanied by grave goods, which included food, jewelry, and weaponry. The actual burials themselves, whether of cremated or inhumed remains, were placed in a variety of sites, including in cemeteries, burial mounds or, more rarely, in ship burials.
Signals of Belief in Early England: Anglo-Saxon Paganism Revisited is an academic anthology edited by the British archaeologists Martin Carver, Alex Sanmark and Sarah Semple which was first published by Oxbow Books in 2010. Containing nine separate papers produced by various scholars working in the fields of Anglo-Saxon archaeology and Anglo-Saxon history, the book presents a number of new perspectives on Anglo-Saxon paganism and, to a lesser extent, early Anglo-Saxon Christianity. The collection – published in honour of the archaeologist Audrey Meaney – was put together on the basis of a conference on "Paganism and Popular Practice" held at the University of Oxford in 2005.
The Archaeology of Ritual and Magic is an archaeological study of the material evidence for ritual and magical practices in Europe, containing a particular emphasis on London and South East England. It was written by the English archaeologist Ralph Merrifield, the former deputy director of the Museum of London, and first published by B.T. Batsford in 1987.
A bed burial is a type of burial in which the deceased person is buried in the ground, lying upon a bed. It is a burial custom that is particularly associated with high status women during the early Anglo-Saxon period, although excavated examples of bed burials are comparatively rare.
The Harford Farm Brooch is a 7th-century Anglo-Saxon disk brooch. The brooch was originally made in Kent and was found along with a number of other artifacts during an excavation of an Anglo-Saxon cemetery at Harford Farm in Norfolk. The brooch measures 72mm across and was found in grave 11. The front of the brooch is gold decorated with glass and garnets while the backplate is silver. On the back of the brooch there is a runic inscription which Norfolk Museums & Archaeology Service translates as “Luda repaired the brooch” however “may Luda make amends by means of the brooch” has been offered as a translation by Alfred Bammesberger in the journal Neophilologus.In addition to the runes the back of the brooch has a scratched zoomorphic decoration.
The Archaeology of Death and Burial is an archaeological study by the English archaeologist Mike Parker Pearson, then a professor at the University of Sheffield. It was first published in 1999 by Sutton Publishing Limited, and later republished by The History Press.
Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods is a cognitive archaeological study of Neolithic religious beliefs in Europe co-written by the archaeologists David Lewis-Williams and David Pearce, both of the University of the Witwatersrand in Johannesburg, South Africa. It was first published by Thames and Hudson in 2005. Following on from Lewis-Williams' earlier work, The Mind in the Cave (2002), the book discusses the role of human cognition in the development of religion and Neolithic art.
The Significance of Monuments: On the Shaping of Human Experience in Neolithic and Bronze Age Europe is an archaeological book authored by the English academic Richard Bradley of the University of Reading. It was first published by Routledge in 1998.
Medieval Archaeology is an annual peer-reviewed academic journal covering the archaeology of the medieval period, especially in the United Kingdom and Ireland. It was established in 1957 by the Society for Medieval Archaeology and is published on their behalf by Taylor & Francis. The editor-in-chief is Aleks McClain.
Vanessa Harding is professor of London history at Birkbeck College, University of London. Her research has focused on death and burial in London and Paris and she has written widely on the subject in academic journals and in book form.
