Related Research Articles
The zodiac is a belt-shaped region of the sky that extends approximately 8° north and south of the ecliptic, the apparent path of the Sun across the celestial sphere over the course of the year. Also within this zodiac belt appear the Moon and the brightest planets, along the their orbital planes. The zodiac is divided along the ecliptic into 12 equal parts ("signs"), each occupying 30° of celestial longitude. These signs roughly correspond to the astronomical constellations with the following modern names: Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces.
Western astrology is the system of astrology most popular in Western countries. Western astrology is historically based on Ptolemy's Tetrabiblos, which in turn was a continuation of Hellenistic and ultimately Babylonian traditions.
Horary astrology is an ancient branch of horoscopic astrology in which an astrologer attempts to answer a question by constructing a horoscope for the exact time at which the question was received and understood by the astrologer.
In Western astrology, astrological signs are the twelve 30-degree sectors that make up Earth's 360-degree orbit around the Sun. The signs enumerate from the first day of spring, known as the First Point of Aries, which is the vernal equinox. The astrological signs are Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpio, Sagittarius, Capricorn, Aquarius, and Pisces. The Western zodiac originated in Babylonian astrology, and was later influenced by the Hellenistic culture. Each sign was named after a constellation the sun annually moved through while crossing the sky. This observation is emphasized in the simplified and popular sun sign astrology. Over the centuries, Western astrology's zodiacal divisions have shifted out of alignment with the constellations they were named after by axial precession of the Earth while Hindu astrology measurements correct for this shifting. Astrology was developed in Chinese and Tibetan cultures as well but these astrologies are not based upon the zodiac but deal with the whole sky.
The 16 geomantic figures are primary symbols utilized in geomancy, an ancient divinatory practice. Each figure consists of four lines representing the classical elements and can be interpreted through various methods and questions. Originating from Middle Eastern traditions, geomancy was introduced to Europe in the Middle Ages, where it acquired astrological meanings and new interpretive layers. These figures exhibit a superficial resemblance to the ba gua, the eight trigrams in the I Ching, a Chinese classic text.
Astrological belief in correspondences between celestial observations and terrestrial events have influenced various aspects of human history, including world-views, language and many elements of social culture.
Astrology has used the concept of classical elements from antiquity up until the present. In Western astrology and Sidereal astrology four elements are used: Fire, Earth, Air, and Water.
In astrology, exaltation is one of the five essential dignities of a planet. The exaltation is a place of awareness for the planet, whereas the fall is a position of weakness concerning the function of the planet.
Essential dignity, in the context of an astrological horoscope or natal chart, refers to the relative “strength” or “weakness” of a planet based on its zodiac sign and specific degree. This strength or weakness is referred to as the planet’s essence—what the 17th-century astrologer William Lilly called "the strength, fortitude or debility of the Planets [or] significators."
In astrology, a planet's domicile is the zodiacal sign over which it has rulership. This is a separate concept from the houses of the horoscope. A planetary ruler is given to each sign, over which the planet is said to have a more powerful influence when positioned therein. The ruling planet associated with a sign is also used as an implied focus of interpretation for the signs on house cusps in a chart. A planet is considered to be in domal dignity when it is positioned in the sign it rules. This is the strongest of the five essential dignities of a planet. Domicile is an archaic term in infrequent, specialist uses today; most astrologers use the simpler term "sign".
In astrology, accidental dignity occurs when a planet gains strength for any reason other than its zodiacal position. Accidental dignity should not be confused with essential dignity which is where a planet gains strength from its position in the zodiac. To understand the difference between accidental dignity and essential dignity, think of essential dignity as being relevant to the 'nature' of the planet and accidental dignity as relevant to how that planet 'finds itself', or its 'power to act'. As an example, in a horary question, the significator for a lost valuable ring may have good essential dignity, but may have little accidental dignity.
In astrology, a triplicity is a group of three signs belonging to the same element.
Tetrabiblos, also known as Apotelesmatiká and in Latin as Quadripartitum, is a text on the philosophy and practice of astrology, written by the Alexandrian scholar Claudius Ptolemy in Koine Greek during the 2nd century AD.
The decans are 36 groups of stars used in the ancient Egyptian astronomy to conveniently divide the 360 degree ecliptic into 36 parts of 10 degrees each, both for theurgical and heliacal horological purposes. The decans each appeared, geocentrically, to rise consecutively on the horizon throughout each daily Earth rotation. The rising of each decan marked the beginning of a new decanal "hour" of the night for the ancient Egyptians, and they were used as a sidereal star clock beginning by at least the 9th or 10th Dynasty.
In astrology, reception is a condition where one planet is located in a sign where a second planet has astrological dignity--for example, a sign which the second planet rules or in which it is exalted, or where the second planet is the triplicity ruler.
Hellenistic astrology is a tradition of horoscopic astrology that was developed and practiced in the late Hellenistic period in and around the Mediterranean Basin region, especially in Egypt. The texts and technical terminology of this tradition of astrology were largely written in Greek. The tradition originated sometime around the late 2nd or early 1st century BC, and then was practiced until the 6th or 7th century AD. This type of astrology is commonly referred to as "Hellenistic astrology" because it was developed in the late Hellenistic period, although it continued to be practiced for several centuries after the end of what historians usually classify as the Hellenistic era.
In astrology, certain stars are considered significant. Historically, all of the various heavenly bodies considered by astrologers were considered "stars", whether they were stars, planets, other stellar phenomena like novas and supernovas, or other solar system phenomena like comets and meteors.
In astrology, planets have a meaning different from the astronomical understanding of what a planet is. Before the age of telescopes, the night sky was thought to consist of two similar components: fixed stars, which remained motionless in relation to each other, and moving objects/"wandering stars", which moved relative to the fixed stars over the course of the year(s).
Christian Astrology, written in 1647 by the English astrologer William Lilly, is considered to be one of the most important seminal works of Western astrology. William Lilly successively treats the rules of western astrology, horary astrology and 'nativities', about erecting and analysing a birth chart in natal astrology. He wrote the book when he was ill and had to stay at home. Running away from the plague in London, he spent a year in the countryside to study, reflect, and write Christian Astrology.
References
- Anon (n.d.). "Scorpio the Scorpion". Novareinna.com. Archived from the original on 2010-01-03. Retrieved 2009-07-23.
- Jones, Cornelia (2011). "Decans in Astrology - Planetary Rulers". Horoscopes Within. Retrieved 2021-06-30.
- Lilly, William (1999a) [1647]. Houlding, D. (ed.). Christian Astrology, Book 1: An Introduction to Astrology; Book 2: The Resolution of All Manner of Questions. London: Ascella Publications.
- Ptolemy (1822). Ptolemy's Tetrabiblos or Quadripartite: Four Books of the Influence of the Stars. Translated by J. Ashmand. London: Davis and Dickson.