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Defamation, at a first approximation, is any form of communication that can injure a third party's reputation. This can include all modes of human-understandable communications: gestures, images, signs, words. It is not necessarily restricted to making assertions that are falsifiable, and can extend to concepts that are more abstract than reputation – like dignity and honour. For a communication to be considered defamatory, it must be conveyed to someone other than the defamed. Depending on the permanence or transience of the communication medium, defamation may be distinguished between libel and slander. It is treated as a civil wrong, as a criminal offence, or both. The exact definition of defamation and related acts, as well as the ways they are dealt with, can vary greatly between countries and jurisdictions; for example, whether they constitute crimes or not, to what extent insults and opinions are included in addition to allegations of facts, to what extent proving the alleged facts is a valid defence.
Tiberius Julius Caesar Augustus was a Roman emperor. He reigned from AD 14 until 37, succeeding his stepfather, the first Roman emperor Augustus. Tiberius was born in Rome in 42 BC. His father was the politician Tiberius Claudius Nero and his mother was Livia Drusilla, who would eventually divorce his father, and marry the future-emperor Augustus in 38 BC. Following the untimely deaths of Augustus' two grandsons and adopted heirs, Gaius and Lucius Caesar, Tiberius was designated Augustus' successor. Prior to this, Tiberius had proved himself an able diplomat, and one of the most successful Roman generals: his conquests of Pannonia, Dalmatia, Raetia, and (temporarily) parts of Germania laid the foundations for the empire's northern frontier.
Mercury is a major god in Roman religion and mythology, being one of the 12 Dii Consentes within the ancient Roman pantheon. He is the god of financial gain, commerce, eloquence, messages, communication, travelers, boundaries, luck, trickery, and thieves; he also serves as the guide of souls to the underworld and the "messenger of the gods".
An augur was a priest and official in the classical Roman world. His main role was the practice of augury, the interpretation of the will of the gods by studying events he observed within a predetermined sacred space (templum). The templum corresponded to the heavenly space above. The augur's decisions were based on what he personally saw or heard from within the templum; they included thunder, lightning and any accidental signs such as falling objects, but in particular, birdsigns; whether the birds he saw flew in groups or alone, what noises they made as they flew, the direction of flight, what kind of birds they were, how many there were, or how they fed. This practice was known as "taking the auspices". As circumstance did not always favour the convenient appearance of wild birds or weather phenomena, domesticated chickens kept for the purpose were sometimes released into the templum, where their behaviour, particularly how they fed, could be studied by the augur.
Blasphemy, as defined in some religions or religion-based laws, is an insult that shows contempt, disrespect or lack of reverence concerning a deity, an object considered sacred or something considered inviolable. Some religions regard blasphemy as a religious crime, especially the Islam including insulting the Islamic prophet Muhammad in Islam, speaking the "sacred name" in Judaism, and the "eternal sin" in Christianity.
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the people of Rome as well as those who were brought under its rule.
Res publica is a Latin phrase, loosely meaning 'public affair'. It is the root of the word 'republic', and the word 'commonwealth' has traditionally been used as a synonym for it; however, translations vary widely according to the context. 'Res' is a nominative singular Latin noun for a substantive or concrete thing—as opposed to 'spes', which means something unreal or ethereal—and 'publica' is an attributive adjective meaning 'of or pertaining to the public, people'. Hence a literal translation is, 'the public thing, affair' or 'the people's thing, affair'. m. The latin word res publica was incompatible with the idea of absolute power by any individual or group over the body of citizens. The most essential characteristic of a res publica was liberty (libertas), which meant freedom from the arbitrary control of another and the absence of a monarchical domination over the body politic, that was analogous to the absolute power of a master over a slave.
Laws prohibiting blasphemy and blasphemous libel in the United Kingdom date back to the mediaeval times as common law and in some special cases as enacted legislation. The common law offences of blasphemy and blasphemous libel were formally abolished in England and Wales in 2008 and Scotland in 2021. Equivalent laws remain in Northern Ireland.
The law of majestas, or lex maiestatis, encompasses several ancient Roman laws throughout the Republican and Imperial periods dealing with crimes against the Roman people, state, or Emperor.
"Know thyself" is a philosophical maxim which was inscribed upon the Temple of Apollo in the ancient Greek precinct of Delphi. The most well-known of the Delphic maxims, it has been quoted and analyzed by numerous authors throughout history, and has been given many different applications. Although traditionally attributed to the Seven Sages of Greece, or to the god Apollo himself, the inscription likely had its origin in a popular proverb.
Numen is a Latin term for "divinity", "divine presence", or "divine will." The Latin authors defined it as follows: Cicero writes of a "divine mind", a god "whose numen everything obeys," and a "divine power" "which pervades the lives of men." It causes the motions and cries of birds during augury. In Virgil's recounting of the blinding of the one-eyed giant, Polyphemus, from the Odyssey, in his Aeneid, he has Odysseus and his men first "ask for the assistance of the great numina". Reviewing public opinion of Augustus on the day of his funeral, the historian Tacitus reports that some thought "no honor was left to the gods" when he "established the cult of himself" "with temples and the effigies of numina". Pliny the Younger in a letter to Paternus raves about the "power," the "dignity," and "the majesty;" in short, the "numen of history." Lucretius uses the expression numen mentis, or "bidding of the mind," where "bidding" is numen, not, however, the divine numen, unless the mind is to be considered divine, but as simply human will.
The Roman imperial cult identified emperors and some members of their families with the divinely sanctioned authority (auctoritas) of the Roman State. Its framework was based on Roman and Greek precedents, and was formulated during the early Principate of Augustus. It was rapidly established throughout the Empire and its provinces, with marked local variations in its reception and expression.
Persaeus of Citium, son of Demetrius, was a Greek Stoic philosopher, and a friend and favourite student of Zeno of Citium.
Publius Cornelius Tacitus, known simply as Tacitus, was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
Titus Cassius Severus was an ancient Roman rhetor from the gens Cassia. He was active during the reigns of Augustus and Tiberius. Cassius Severus, a fearless fighter for freedom of speech, was sharply eloquent against the new governmental order, which finally saw him exiled and his works banned after his death.
A blasphemy law is a law prohibiting blasphemy, which is the act of insulting or showing contempt or lack of reverence to a deity, or sacred objects, or toward something considered sacred or inviolable. According to Pew Research Center, about a quarter of the world's countries and territories (26%) had anti-blasphemy laws or policies as of 2014.
"A Letter to Lord Ellenborough" is a pamphlet written in 1812 by Percy Bysshe Shelley in defence of Daniel Isaac Eaton. Printed in Barnstaple, the essay is approximately 4,000 words in length.
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.
The Latin term religiō, the origin of the modern lexeme religion, is of ultimately obscure etymology. It is recorded beginning in the 1st century BC, i.e. in Classical Latin at the end of the Roman Republic, notably by Cicero, in the sense of "scrupulous or strict observance of the traditional cultus". In classic antiquity, it meant conscientiousness, sense of right, moral obligation, or duty towards anything and was used mostly in secular or mundane contexts. In religious contexts, it also meant the feelings of "awe and anxiety" caused by gods and spirits that would help Romans "live successfully".
Greek divination is the divination practiced by ancient Greek culture as it is known from ancient Greek literature, supplemented by epigraphic and pictorial evidence. Divination is a traditional set of methods of consulting divinity to obtain prophecies (theopropia) about specific circumstances defined beforehand. As it is a form of compelling divinity to reveal its will by the application of method, it is, and has been since classical times, considered a type of magic. Cicero condemns it as superstition. It depends on a presumed "sympathy" between the mantic event and the real circumstance, which he denies as contrary to the laws of nature. If there were any sympathy, and the diviner could discover it, then "men may approach very near to the power of gods."
References
- 1 2 Sherwood, Yvonne (2021). Blasphemy: A Very Short Introduction. Oxford University Press. pp. 53–54. ISBN 978-0198797579 . Retrieved 2 September 2023.
- 1 2 Langer, Lorenz (2014). Religious Offence and Human Rights: The Implications of Defamation of Religions. Cambridge University Press. p. 335. ISBN 978-1107039575 . Retrieved 31 August 2023.
- 1 2 Bechor, Guy (2011). God in the Courtroom: The Transformation of Courtroom Oath and Perjury between Islamic and Franco-Egyptian Law. Brill. p. 356. ISBN 978-9004217515.
- 1 2 The Annals by Tacitus, Book I.73
- ↑ Flint, W. W. (October 1912). "The Delatores in the Reign of Tiberius, as Described by Tacitus". The Classical Journal. 8 (1): 37–38. JSTOR 3287410 . Retrieved 31 August 2023.
- ↑ Pujol, Jordi (2023). The Collapse of Freedom of Expression: Reconstructing the Ancient Roots of Modern Liberty. University of Notre Dame Press. ISBN 978-0268203955 . Retrieved 2 September 2023.
- ↑ City of God by St. Augustine, Book II.12
- ↑ Devérité, Louis-Alexandre (2016). Warman, Caroline (ed.). Tolerance: The Beacon of the Enlightenment. Open Book Publishers. ISBN 978-1783742035.
- ↑ Swift, Jonathan (2013). Delphi Complete Works of Jonathan Swift. Delphi Classics. ISBN 978-1909496361.
- ↑ John Stuart Mill (1999). On Liberty. Broadview Press. p. 139. ISBN 177048213X.
