Related Research Articles
Thoth is an ancient Egyptian deity. In art, he was often depicted as a man with the head of an ibis or a baboon, animals sacred to him. His feminine counterpart was Seshat, and his wife was Ma'at. He was the god of wisdom, writing, hieroglyphs, science, magic, art, judgment, and the dead.
Kek is the deification of the concept of primordial darkness in the ancient Egyptian Ogdoad cosmogony of Hermopolis.
Maat or Maʽat refers to the ancient Egyptian concepts of truth, balance, order, harmony, law, morality, and justice. Maat was also the goddess who personified these concepts, and regulated the stars, seasons, and the actions of mortals and the deities who had brought order from chaos at the moment of creation. Her ideological opposite was Isfet, meaning injustice, chaos, violence or to do evil.
Canopic jars were used by the ancient Egyptians during the mummification process to store and preserve the viscera of their owner for the afterlife. They were commonly either carved from limestone or were made of pottery. These jars were used by the ancient Egyptians from the time of the Old Kingdom until the time of the Late Period or the Ptolemaic Period, by which time the viscera were simply wrapped and placed with the body. The viscera were not kept in a single canopic jar: each jar was reserved for specific organs. The term canopic reflects the mistaken association by early Egyptologists with the Greek legend of Canopus – the boat captain of Menelaus on the voyage to Troy – "who was buried at Canopus in the Delta where he was worshipped in the form of a jar".
The Papyrus of Ani is a papyrus manuscript in the form of a scroll with cursive hieroglyphs and color illustrations that was created c. 1250 BCE, during the Nineteenth Dynasty of the New Kingdom of ancient Egypt. Egyptians compiled an individualized book for certain people upon their death, called the Book of Going Forth by Day, more commonly known as the Book of the Dead, typically containing declarations and spells to help the deceased in their afterlife. The Papyrus of Ani is the manuscript compiled for the Theban scribe Ani.
Sir Ernest Alfred Thompson Wallis Budge was an English Egyptologist, Orientalist, and philologist who worked for the British Museum and published numerous works on the ancient Near East. He made numerous trips to Egypt and the Sudan on behalf of the British Museum to buy antiquities, and helped it build its collection of cuneiform tablets, manuscripts, and papyri. He published many books on Egyptology, helping to bring the findings to larger audiences. In 1920, he was knighted for his service to Egyptology and the British Museum.
The four sons of Horus were a group of four gods in ancient Egyptian religion, who were essentially the personifications of the four canopic jars, which accompanied mummified bodies. Since the heart was thought to embody the soul, it was left inside the body. The brain was thought only to be the origin of mucus, so it was reduced to liquid, removed with metal hooks, and discarded. This left the stomach, liver, large intestines, and lungs, which were removed, embalmed and stored, each organ in its own jar. There were times when embalmers deviated from this scheme: during the 21st Dynasty they embalmed and wrapped the viscera and returned them to the body, while the canopic jars remained empty symbols.
The Raphia Decree is an ancient inscribed stone stela dating from ancient Egypt. It comprises the second of the Ptolemaic Decrees issued by a synod of Egyptian priests meeting at Memphis under Ptolemy IV of the Hellenistic Ptolemaic dynasty, which ruled Egypt from 305 BC to 30 BC. The slab dates itself to 217 BC, and celebrates Ptolemy IV's victory at the Battle of Raphia.
Armant (Egyptian jwnj, jwnj šm'j "Southern Heliopolis" or jwnj-mntw "the Heliopolis of the Nomad": and known in Koine Greek as Hermonthis, is a town located about 12 miles south of Thebes. It was an important Middle Kingdom town, which was enlarged during the Eighteenth Dynasty. It is located today in the Luxor Governorate on the west bank of the Nile.
Gardiner's Sign List is a list of common Egyptian hieroglyphs compiled by Sir Alan Gardiner. It is considered a standard reference in the study of ancient Egyptian hieroglyphs.
Atef is the specific feathered white crown of the ancient Egyptian deity Osiris. It combines the Hedjet, the crown of Upper Egypt, with curly red ostrich feathers on each side of the crown for the Osiris cult. The feathers are identified as ostrich from their curl or curve at the upper ends, with a slight flare toward the base. They are the same feather as (singly) worn by Maat. They may be compared with the falcon tail feathers in two-feather crowns such as those of Amun, which are more narrow and straight without curve.
The crook (heka) and flail (nekhakha) are symbols used in ancient Egyptian society. They were originally the attributes of the deity Osiris that became insignia of pharaonic authority. The shepherd's crook stood for kingship and the flail for the fertility of the land.
The Gebelein predynastic mummies are six naturally mummified bodies, dating to approximately 3400 BC from the Late Predynastic period of Ancient Egypt. They were the first complete predynastic bodies to be discovered. The well-preserved bodies were excavated at the end of the nineteenth century by Wallis Budge, the British Museum Keeper for Egyptology, from shallow sand graves near Gebelein in the Egyptian desert.
A Hand drill is a hieroglyph,, used in Ancient Egypt from the earliest dynasties. As a hieroglyph, it can also be used as a determinative for words related to the profession of vase, bowl, pot-making, etc., typically from fine-grained, colorful rare stone, for example unguent jars. The size of drills was small-to-large, small for small unguent jars, and large for more massive, grain-storing pottery. The original jars found in tombs were more often used for ceremonial usages, presumably the reason they are found as grave goods or tomb offerings.
The pectorals of ancient Egypt were a form of jewelry, often represented as a brooch. These were mostly worn by richer people and the pharaoh.
The Ancient Egyptian Swallow hieroglyph is Gardiner sign listed no. G36 for swallow birds. The Sparrow hieroglyph appears similar in size and shape, but it is used to represent small, or bad items.
The ancient Egyptian Pick hieroglyph, Gardiner sign listed nos. U17, U18 is a portrayal of a 'pick upon the side view of a block'; it is in the Gardiner subset for agriculture, crafts, and professions.
The ancient Egyptian Water-jugs-in-stand hieroglyph, is Gardiner sign listed no. W17, W18, within the Gardiner signs for vessels of stone and earthenware.
Ancient Egyptian afterlife beliefs were centered around a variety of complex rituals that were influenced by many aspects of Egyptian culture. Religion was a major contributor, since it was an important social practice that bound all Egyptians together. For instance, many of the Egyptian gods played roles in guiding the souls of the dead through the afterlife. With the evolution of writing, religious ideals were recorded and quickly spread throughout the Egyptian community. The solidification and commencement of these doctrines were formed in the creation of afterlife texts which illustrated and explained what the dead would need to know in order to complete the journey safely.
References
- Julie Hemmings, "Cholesterol from mummy found", Yorkshire Post Today, 2 June 2005
- Budge, E.A. Wallis. An Egyptian Hieroglyphic Dictionary, in Two Volumes, Sir E.A.Wallis Budge, (Dover Publications, Inc, New York), c 1920, Dover Edition, c 1978. Pgs. [917]-[946], List of Egyptian Kings.