Donald C. Hodges

Last updated

Donald Clark Hodges (Fort Worth 1923-Climax, Georgia 2009) was a philosophy professor at Florida State University and a Marxist social scientist, [1] who wrote about revolutions and revolutionaries (especially about southern and middle America). [2]

Growing up in Buenos Aires, Argentina, Hodges returned to the USA in 1941. He was a student of James Burnham, the author of "The Managerial Revolution," which argued that both in the Communist and the capitalist world the managers "rule the world." Hodges was a devoted Marxist and an organizer for the Communist Party and labor organizations as a young man. He inspired a local Students for a Democratic Society chapter in Florida. [3]

Hodges earned his Doctor of Philosophy from Columbia University in 1954. [4] He was a professor at University of Missouri, University of South Florida, as well as at Florida State University, where he began teaching in 1969. He retired from Florida State after 39 years. Hodges spent time in places like Uruguay where he met people like Abraham Guillen, an anarcho-syndicalist in the style of Bakunin. He lived more than 20 years in the Miccosukee Land Co-op. In 2003, at eighty years old, he published "Deep Republicanism: Prelude to Professionalism" in which he studied Cesare Borgia, a successful ruler, and everyone who felt inspired by Machiavelli: Jean-Jacques Rousseau, Robespierre, Babeuf, Filippo Buonarroti, Marx, Engels, Lenin, Trotsky, Stalin, Mao, George Orwell, Céline, Boris Yeltsin. Also for Hodges Il Principe is not Machiavelli's main work, but Il Discorsi. [5]

According to one of his students Hodges "would track down original sources to see for himself if they were being cited correctly or taken out of their proper context." [3] Some of the known contributions of Hodges to Marxist philosophy include his assertion that "the young Marx has become the hero of Marx scholarship and the late Engels its villain", [6] and that Mikhail Bakunin was "the first anarcho-Marxist". [7] He also extensively wrote on Marx's humanism, writing that Marxist contribution to humanism was "its addition of a material, bodily, passionate and sensuous content to traditional humanism and the elevation of this content to the status of liberal activity” and “its development of the social and humanitarian elements of traditional humanism”. [8] He also postulated the existence of a "fourth major class" that he called "technocracy", which he defined as workers with organizational and technical expertise. He argued that this class was not exploited and therefore not proletarian. [9]

Hodges also analyzed and defended movements and revolutions such as Peronism, the Mexican Revolution and the Sandinistas. He wrote that Peronism under Juan D. Perón was a "Christian and humanist version of socialism". [10] He criticized "the conceptual rigidity" of most Marxist interpretations of the Mexican Revolution, while also dismissing non-Marxist interpretations of it as "vague and primitive". He argues that the Mexican Revolution was not a bourgeois revolution given that the revolutionary struggle also included "the peasantry, the rural and urban petty bourgeoisie, the rural and urban proletariat, and even the country's lumpenproletariat"; because of this, he recommends that it should be viewed as a "bureaucratic political revolution combined with an abortive peasant revolution". [11] He concluded that the revolution resulted in a "Bonapartist" state, in which "the bourgeoisie remained the economically dominant class, but in order to save its purse it gave up the crown." [12]

Selected works

References

  1. ↑ Little, Daniel (12 June 2010). "Marx's relevance as a social scientist". Understanding Society.
  2. ↑ Hodges, Donald Clark (2003). Deep Republicanism: Prelude to Professionalism . Lexington Books. p.  233. ISBN   9780739130001. Clark Hodges 1923 Florida.
  3. 1 2 "University Diaries » Donald Hodges, Florida State University Philosophy Professor".
  4. ↑ The Writers Directory 1980-82. Macmillan Press. 1976. ISBN   9781349036509.
  5. ↑ Pocock, J.G.A. (1975). The Machiavellian Moment . Princeton University Press. pp. 183–219.
  6. ↑ Blackledge, Paul (1 May 2020). "Engels vs. Marx?: Two Hundred Years of Frederick Engels". Monthly Review.
  7. ↑ Alex Prichard; Ruth Kinna; Saku Pinta; David Berry (2012). Libertarian Socialism: Politics in Black and Red. Palgrave Macmillan.
  8. ↑ Saha, Aishik (2021). "Engels's Theory of Social Murder and the Spectacle of Fascism: A Critical Enquiry into Digital Labour and its Alienation". TripleC. 19 (1): 56.
  9. ↑ Smith, Michael G. (1988). "Marx, Technocracy, and the Corporatist Ethos" . Studies in Soviet Thought. 36 (4). Springer: 237. doi:10.1007/BF02342284. JSTOR   20100377.
  10. ↑ Hodges, Donald (1991). Argentina's "Dirty War": An Intellectual Biography. Austin, Texas: University of Texas Press. p. 56. ISBN   978-0-292-77689-0. Consequently, Peron settled for the term 'justicialism.' The odds clearly favored his Christian and humanist version of socialism.
  11. ↑ Harris, Richard L. (1982). "A Critique of North American Leftist Analyses of Mexico" . Review. Latin American Perspectives. Mexico in the Eighties. 9 (1). Sage Publications, Inc.: 106–111. doi:10.1177/0094582X8200900109. JSTOR   2633498.
  12. ↑ Ruiz, Luis F. (2008). "Where Have All the Marxists Gone? Marxism and the Historiography of the Mexican Revolution" (PDF). A Contracorriente. 5 (2). University of Oregon.
  13. ↑ "NLF: National Liberation Fronts, 1960-1970 by Donald C. & Robert Elias Abu Shanab -- Eds. Hodges | Kirkus Reviews". Kirkus Reviews. Retrieved 24 May 2019.
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.