Donald Clark Hodges (Fort Worth 1923-Climax, Georgia 2009) was a philosophy professor at Florida State University, who wrote about revolutions and revolutionaries (especially about southern and middle America). [1]
Growing up in Buenos Aires, Argentina, Hodges returned to the USA in 1941. He was a student of James Burnham, the author of "The Managerial Revolution," which argued that both in the Communist and the capitalist world the managers "rule the world." Hodges was a devoted (later disenchanted) Marxist and an organizer for the Communist Party and labor organizations as a young man. [2]
Hodges earned his Doctor of Philosophy from Columbia University in 1954. [3] He was a professor at University of Missouri, University of South Florida, as well as at Florida State University, where he began teaching in 1969. He retired from Florida State after 39 years. Hodges spent time in places like Uruguay where he met people like Abraham Guillen, an anarcho-syndicalist in the style of Bakunin. He lived more than 20 years in the Miccosukee Land Co-op. In 2003, at eighty years old, he published "Deep Republicanism: Prelude to Professionalism" in which he studied Cesare Borgia, a successful ruler, and everyone who felt inspired by Machiavelli: Jean-Jacques Rousseau, Robespierre, Babeuf, Filippo Buonarroti, Marx, Engels, Lenin, Trotsky, Stalin, Mao, George Orwell, Céline, Boris Yeltsin. Also for Hodges Il Principe is not Machiavelli's main work, but Il Discorsi. [4]
According to one of his students Hodges "would track down original sources to see for himself if they were being cited correctly or taken out of their proper context." He rarely attended social events with his contemporaries; this was because he wanted to avoid the groupthink leftism that plagues most academic circles. [2]
Anarchism is a political philosophy and movement that is skeptical of all justifications for authority and seeks to abolish the institutions they claim maintain unnecessary coercion and hierarchy, typically including, though not necessarily limited to, the state and capitalism. Anarchism advocates for the replacement of the state with stateless societies or other forms of free associations. As a historically left-wing movement, placed on the farthest left of the political spectrum, it is usually described alongside communalism and libertarian Marxism as the libertarian wing of the socialist movement.
Libertarian socialism, also referred to as anarcho-socialism, anarchist socialism, free socialism, stateless socialism, socialist anarchism and socialist libertarianism, is a left-wing, anti-authoritarian, anti-statist and libertarian political philosophy within the socialist movement which rejects the state's control of the economy under state socialism. Overlapping with anarchism and libertarianism, libertarian socialists criticize wage slavery relationships within the workplace, emphasizing workers' self-management and decentralized structures of political organization. As a broad socialist tradition and movement, libertarian socialism includes anarchist, Marxist, and anarchist- or Marxist-inspired thought as well as other left-libertarian tendencies. Anarchism and libertarian Marxism are the main currents of libertarian socialism.
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, liberty, justice, property, rights, law, and the enforcement of laws by authority: what they are, if they are needed, what makes a government legitimate, what rights and freedoms it should protect, what form it should take, what the law is, and what duties citizens owe to a legitimate government, if any, and when it may be legitimately overthrown, if ever.
Mikhail Alexandrovich Bakunin was a Russian revolutionary anarchist, socialist and founder of collectivist anarchism. He is considered among the most influential figures of anarchism and a major founder of the revolutionary socialist and social anarchist tradition. Bakunin's prestige as a revolutionary also made him one of the most famous ideologues in Europe, gaining substantial influence among radicals throughout Russia and Europe.
The history of anarchism is as ambiguous as anarchism itself. Scholars find it hard to define or agree on what anarchism means, which makes outlining its history difficult. There is a range of views on anarchism and its history. Some feel anarchism is a distinct, well-defined 19th and 20th century movement while others identify anarchist traits long before first civilisations existed.
Anarchist "economics" is the set of theories and practices of economic activity within the political philosophy of anarchism. Many anarchists are anti-authoritarian anti-capitalists, with anarchism usually referred to as a form of libertarian socialism, i.e. a stateless system of socialism. Anarchists support personal property and oppose capital concentration, interest, monopoly, private ownership of productive property such as the means of production, profit, rent, usury and wage slavery which are viewed as inherent to capitalism.
Marxism is a left-wing to far-left method of socioeconomic analysis that uses a materialist interpretation of historical development, better known as historical materialism, to understand class relations and social conflict as well as a dialectical perspective to view social transformation. It originates from the works of 19th-century German philosophers Karl Marx and Friedrich Engels. As Marxism has developed over time into various branches and schools of thought, currently no single, definitive Marxist theory exists.
Anarchism and nationalism both emerged in Europe following the French Revolution of 1789 and have a long and durable relationship going back at least to Mikhail Bakunin and his involvement with the pan-Slavic movement prior to his conversion to anarchism. There has been a long history of anarchist involvement with nationalism all over the world as well as with internationalism.
Libertarian Marxism is a broad scope of economic and political philosophies that emphasize the anti-authoritarian and libertarian aspects of Marxism. Early currents of libertarian Marxism such as left communism emerged in opposition to Marxism–Leninism.
Anarchism is generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful as well as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies based on non-hierarchical voluntary associations. While anarchism holds the state to be undesirable, unnecessary and harmful, opposition to the state is not its central or sole definition. Anarchism can entail opposing authority or hierarchy in the conduct of all human relations.
The following outline is provided as an overview of and topical guide to anarchism, generally defined as the political philosophy which holds the state to be undesirable, unnecessary and harmful, or alternatively as opposing authority and hierarchical organization in the conduct of human relations. Proponents of anarchism, known as anarchists, advocate stateless societies or non-hierarchical voluntary associations.
Genaro Vázquez Rojas was a school teacher, organiser, militant, and guerrilla fighter.
From Bakunin to Lacan: Anti-Authoritarianism and the Dislocation of Power is a book on political philosophy by Saul Newman, published in 2001. It investigates the essential characteristics of anarchist theory, which holds that government and hierarchy are undesirable forms of social organisation. Newman seeks to move beyond the limitations these characteristics imposed on classical anarchism by using concepts from post-structuralist thought.
Rubén Jaramillo Méndez was a Mexican military and political leader of campesino origin who participated in the Mexican Revolution. After the Revolution, he continued to fight for the land reform promised under the Mexican Constitution.
Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.
Types of socialism include a range of economic and social systems characterised by social ownership and democratic control of the means of production and organizational self-management of enterprises as well as the political theories and movements associated with socialism. Social ownership may refer to forms of public, collective or cooperative ownership, or to citizen ownership of equity in which surplus value goes to the working class and hence society as a whole. There are many varieties of socialism and no single definition encapsulates all of them, but social ownership is the common element shared by its various forms. Socialists disagree about the degree to which social control or regulation of the economy is necessary, how far society should intervene, and whether government, particularly existing government, is the correct vehicle for change.
Social anarchism, sometimes referred to as red anarchism, is the branch of anarchism that sees individual freedom as interrelated with mutual aid. Social anarchist thought emphasizes community and social equality as complementary to autonomy and personal freedom. It attempts to accomplish this balance through freedom of speech, which is maintained in a decentralized federalism, with freedom of interaction in thought and subsidiarity. Subsidiarity is best defined as "that one should not withdraw from individuals and commit to the community what they can accomplish by their own enterprise and industry" and that "[f]or every social activity ought of its very nature to furnish help to the members of the body social, and never destroy and absorb them", or the slogan "Do not take tools out of people's hands".
Collectivist anarchism, also called anarchist collectivism and anarcho-collectivism, is a revolutionary socialist doctrine and anarchist school of thought that advocates the abolition of both the state and private ownership of the means of production, as it envisions the means of production instead being owned collectively, whilst controlled and self-managed by the producers and workers themselves. Notwithstanding the name, collectivist anarchism is seen as a blend of individualism and collectivism.
Clark Hodges 1923 Florida.