Donna M. Hughes | |||||||
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Born | 1954 (age 69–70) | ||||||
Nationality | American | ||||||
Alma mater | Pennsylvania State University (Ph.D., Genetics, 1990) | ||||||
Known for | Research and writing on human trafficking, sexual exploitation, and sexual slavery | ||||||
Scientific career | |||||||
Fields | Women's studies | ||||||
Institutions | University of Rhode Island, Eleanor M. and Oscar M. Carlson Endowed Chair, Women's Studies Program University of Bradford Pennsylvania State University | ||||||
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Donna M. Hughes (born 1954) is an American academic and feminist who chairs the women's studies department at the University of Rhode Island. [2] Her research concerns prostitution and human trafficking; she was a prominent supporter of the campaign to end prostitution in Rhode Island, and has testified on these issues before several national legislative bodies. She sits on the editorial board of Sexualization, Media, and Society , [3] a journal examining the impact of sexualized media.
Her writing on transgender issues has been criticized as transphobic; the University of Rhode Island released a statement distancing itself from her views, while recognizing her academic freedom. [4]
Hughes was raised on a farm in central Pennsylvania. She later attended Pennsylvania State University, earning degrees in animal science, before earning a PhD in genetics in 1990. [5]
While a student, she started volunteering at a rape crisis center and battered women's shelter. During this time, she started to read feminist analyses of violence against women, particularly sexual violence and exploitation. Hughes writes that she began to feel emotional and cognitive dissonance between her scientific studies and the feminist activist work she was doing. Initially an instructor in both genetics and women's studies, an increasingly critical view of what she felt was the disconnected nature of science led her to focus on women's studies. [5]
Hughes later served as a lecturer on women's studies at University of Bradford, UK, between 1994 and 1996, before moving on to a full professorship at the University of Rhode Island, where she holds the Eleanor M. and Oscar M. Carlson Endowed Chair in Women's Studies. She has also served as Education and Research Coordinator for the Coalition Against Trafficking in Women. [6]
Hughes is a co-founder of Citizens Against Trafficking.[ citation needed ]
Hughes is a leading international researcher on human trafficking. She has completed research on the trafficking of women and girls for sexual exploitation in several countries, including the United States, Russia, Ukraine, and Korea. She does research and writing on women's rights. Her topic areas include: violence, slavery, sexual exploitation, Islamic fundamentalism, and women's organized resistance to violence and exploitation. She has also worked on issues related to women, science, and technology.
Additionally, she has published research and analysis on the role of the Internet in facilitating sexual exploitation and trafficking of women and girls, and on the mail-order bride industry. She has also written extensively on women's rights in the Islamic world. Hughes has also published several articles on the role of women in science and technology. [7] [5]
She is one of the leading advocates of the abolitionist view with regards to prostitution. She is seen by many as a key figure linking the feminist and social conservative movements against "sex work", which these movements refer to as "sex trafficking". [10] [11] Hughes has received criticism from sex workers' rights activists [12] for her view that laws against sexual exploitation are necessary to combat human trafficking and sexual slavery, [13] and what many see as personal attacks against other academics and activists who support decriminalization of prostitution. [14] [15] [16] [17] [18]
Hughes suggested that government-funded HIV prevention programs should check that sex workers were not victims of abuse, rather than simply hand out condoms. In 2002, she went before the House Committee on International Relations to report several harm-reduction programs that had received US funding, carried out by NGOs such as Médecins Sans Frontières, EMPOWER Thailand, International Human Rights Law Group, and the Dutch anti-trafficking organization La Strada. [19] On April 9, 2003, she spoke before the Senate subcommittee on East Asian and Pacific Affairs: "There are billions of dollars being spent on HIV/AIDS prevention and treatment, and a significant portion is directed for prevention in high-risk groups such as women and children in prostitution. There should be appropriate restrictions or requirements on how aid organizations and/or personnel respond when they suspect that anyone they come in contact with is abused, exploited, or enslaved." [20] Due to her conflation of all forms of prostitution with sex slavery, the changes she helped to bring about applied even to harm reduction programs that worked with under-served women in prostitution. [21] [ failed verification ]
Hughes, in her efforts against sex trafficking and prostitution, has received support from Princeton scholar Robert P. George. [22]
In March 2021, Hughes published an essay titled, "Fantasy Worlds on the Political Right and Left: QAnon and Trans-Sex Beliefs", on the self-described radical feminist website 4W. [23] The essay compared the beliefs of transgender activists to the right-wing conspiracy theory QAnon, and characterized various hormonal and surgical treatments and pro-trans language reforms as dystopian. [4] [23] Such statements prompted backlash from students and faculty at URI, who considered the essay transphobic and emblematic of larger problematic culture at the university. [23] This response prompted the University of Rhode Island to release a statement distancing itself from the essay, while affirming Hughes' general academic freedom to express such views. [24]
From 2006 to 2009, Hughes was a leading figure in the campaign to end the decriminalized status of indoor prostitution in Rhode Island, [14] [25] [26] so that police could conduct anti-sex trafficking investigations. She is a founding member of the Rhode Island group, Citizens Against Trafficking (CAT) in 2009. The initial legislative battles over indoor prostitution are documented in the 2009 documentary film Happy Endings? , in which Hughes appears, speaking at a community forum on human trafficking and testifying before the state legislature to change the prostitution law. [27]
In September 2009, Hughes wrote several opinion pieces in the Providence Journal supporting a version of the legislation with stronger penalties for prostitution and taking the Rhode Island State Senate to task for what she viewed as its de facto support for continuing decriminalization of prostitution. [14] [28] This version of the bill was signed into law in November 2009. [29] Several Rhode Island State Senators wrote editorials disputing Hughes claim that they had kept indoor prostitution legal, with Senator Charles Levesque taking Hughes to task for, in his view, providing a highly distorted reading of the legislation passed by the RI Senate. [30] [31]
Soon after the Rhode Island prostitution law hearings, Hughes was involved in a controversy surrounding the opening of the Center for Sexual Pleasure and Health (CSPH), a sexual education center in Pawtucket, Rhode Island organized by Megan Andelloux, a sex educator who had testified before the Rhode Island Senate in opposition to criminalizing indoor prostitution. Supporters of Andelloux claim that in September 2009, the opening of the CSPH was blocked after an email was sent by Hughes to Pawtucket city council members (stating, "Hello, A center for 'sexual rights' and 'sexual pleasure' is opening in Pawtucket"), [32] [33] [34] [35] also citing remarks made about Andelloux in an earlier Providence Journal editorial by Hughes, [14] [15] [16] [35] as well as in a bulletin on the Citizens Against Trafficking website. [35] [36] A 6-month zoning battle followed with the city of Pawtucket; the CSPH was eventually allowed to open in early 2010. [35]
A March 2010 editorial in the Providence Journal claimed that Hughes has faced threatening remarks on various internet forums from patrons of massage parlors in retaliation for the role Citizens Against Trafficking played in the banning of indoor prostitution in Rhode Island. [37]
A sex worker is a person who provides sex work, either on a regular or occasional basis. The term is used in reference to those who work in all areas of the sex industry. According to one view, sex work is voluntary "and is seen as the commercial exchange of sex for money or goods". Thus it differs from sexual exploitation, or the forcing of a person to commit sexual acts.
Sex tourism is the practice of traveling to foreign countries, often on a different continent, with the intention of engaging in sexual activity or relationships, in exchange providing money or lifestyle support. This practice predominantly operates in countries where sex work is legal. The World Tourism Organization of the United Nations has acknowledged that this industry is organized both within and outside the structured laws and networks created by them.
COYOTE is an American sex workers' rights organization. Its name is a backronym for Call Off Your Old Tired Ethics, a reflection of the fact that sex work tends to be stigmatized primarily because of society-imposed standards of ethics. COYOTE's goals include the decriminalization of prostitution, pimping and pandering, as well as the elimination of social stigma concerning sex work as an occupation. Its work is considered part of the larger sex worker movement for legal and human rights.
Janice G. Raymond is an American lesbian radical feminist and professor emerita of women's studies and medical ethics at the University of Massachusetts Amherst. She is known for her work against violence, sexual exploitation, and medical abuse of women, and for her controversial work denouncing transsexuality.
The Coalition Against Trafficking in Women (CATW) is an international non-governmental organization opposing human trafficking, prostitution, and other forms of commercial sex.
Prostitution is illegal in the vast majority of the United States as a result of state laws rather than federal laws. It is, however, legal in some rural counties within the state of Nevada. Additionally, it is decriminalized to sell sex in the state of Maine, but illegal to buy sex. Prostitution nevertheless occurs elsewhere in the country.
Dorchen A. Leidholdt is an activist and leader in the feminist movement against violence against women. Since the mid-1970s, she has counseled and advocated for rape victims, organized against "the media's promotion of violence against women", served on the legal team for the plaintiff in a precedent-setting sexual harassment case, founded an international non-governmental organization fighting prostitution and trafficking in women and children, directed the nation's largest legal services program for victims of domestic violence, advocated for the enactment and implementation of laws that further the rights of abused women, and represented hundreds of women victimized by intimate partner violence, human trafficking, sexual assault, the threat of honor killing, female genital mutilation, forced and child marriage, and the internet bride trade.
Prostitution in Myanmar is illegal, but widespread. Prostitution is a major social issue that particularly affects women and children. UNAIDS estimate there to be 66,000 prostitutes in the country.
Prostitution in Rhode Island was outlawed in 2009. On November 3, 2009, Republican Governor Donald Carcieri signed into law a bill which makes the buying and selling of sexual services a crime.
Prostitution is a type of sex work that involves engaging in sexual activity in exchange for payment. The definition of "sexual activity" varies, and is often defined as an activity requiring physical contact with the customer. The requirement of physical contact also creates the risk of transferring infections. Prostitution is sometimes described as sexual services, commercial sex or, colloquially, hooking. It is sometimes referred to euphemistically as "the world's oldest profession" in the English-speaking world. A person who works in the field is usually called a prostitute or sex worker, but other words, such as hooker and whore, are sometimes used pejoratively to refer to those who work in prostitution. The majority of prostitutes are female and have male clients.
Sex workers' rights encompass a variety of aims being pursued globally by individuals and organizations that specifically involve the human, health, and labor rights of sex workers and their clients. The goals of these movements are diverse, but generally aim to legalize or decriminalize sex work, as well as to destigmatize it, regulate it and ensure fair treatment before legal and cultural forces on a local and international level for all persons in the sex industry.
Happy Endings? is a 2009 cinéma vérité documentary film directed and produced by Tara Hurley. Filmed over 27 months, it chronicles the lives of the women in massage parlors in Rhode Island during a battle in the state legislature to once again make prostitution illegal. During the period of filming, prostitution in Rhode Island was legal as long as it was conducted behind closed doors.
Tara Hurley is an American director of the 2009 documentary Happy Endings?.
Melissa Farley is an American clinical psychologist, researcher and radical feminist anti-pornography and anti-prostitution activist. Farley is best known for her studies of the effects of prostitution, trafficking and sexual violence. She is the founder and director of the San Francisco-based organization, Prostitution Research and Education.
The legal status of striptease varies considerably among different countries and the various jurisdictions of the United States. Striptease is considered a form of public nudity and subject to changing legal and cultural attitudes on moral and decency grounds. Some countries do not have any restrictions on performances of striptease. In some countries, public nudity is outlawed directly, while in other countries it may be suppressed or regulated indirectly through devices such as restrictions on venues through planning laws, or licensing regulations, or liquor licensing and other restrictions.
Prostitution laws varies widely from country to country, and between jurisdictions within a country. At one extreme, prostitution or sex work is legal in some places and regarded as a profession, while at the other extreme, it is considered a severe crime punishable by death in some other places. A variety of different legal models exist around the world, including total bans, bans that only target the customer, and laws permitting prostitution but prohibiting organized groups, an example being brothels.
Megan Andelloux is a certified sexologist and sexuality educator, accredited through The American Association of Sexuality Educators, Counselors and Therapists (AASECT) and The American College of Sexologists (ACS).
Kathleen Barry is an American sociologist and feminist. After researching and publishing books on international human sex trafficking, she cofounded the United Nations NGO, the Coalition Against Trafficking in Women (CATW). In 1985 she received the Wonder Woman Foundation Award for her strides towards the empowerment of women. She has taught at Brandeis University and Penn State University.
The Nordic Model approach to sex work, also marketed as the end demand, equality model, neo-abolitionism, Nordic and Swedish model, is an approach to sex work that criminalises clients, third parties and many ways sex workers operate. This approach to criminalising sex work was developed in Sweden in 1999 on the debated radical feminist position that all sex work is sexual servitude and no person can consent to engage in commercial sexual services. The main objective of the model is to abolish the sex industry by punishing the purchase of sexual services. The model was also originally developed to make working in the sex industry more difficult.
Feminist perspectives on sex markets vary widely, depending on the type of feminism being applied. The sex market is defined as the system of supply and demand which is generated by the existence of sex work as a commodity. The sex market can further be segregated into the direct sex market, which mainly applies to prostitution, and the indirect sex market, which applies to sexual businesses which provide services such as lap dancing. The final component of the sex market lies in the production and selling of pornography. With the distinctions between feminist perspectives, there are many documented instances from feminist authors of both explicit and implied feminist standpoints that provide coverage on the sex market in regards to both "autonomous" and "non-autonomous" sex trades. The quotations are added since some feminist ideologies believe the commodification of women's bodies is never autonomous and therefore subversive or misleading by terminology.
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