The Wild Hunt is a folklore motif occurring across various northern European cultures. Wild Hunts typically involve a chase led by a mythological figure escorted by a ghostly or supernatural group of hunters engaged in pursuit. The leader of the hunt is often a named figure associated with Odin in Germanic legends, but may variously be a historical or legendary figure like Theodoric the Great, the Danish king Valdemar Atterdag, the dragon slayer Sigurd, the Welsh psychopomp Gwyn ap Nudd, biblical figures such as Herod, Cain, Gabriel, or the Devil, or an unidentified lost soul either male or female. The hunters are generally the souls of the dead or ghostly dogs, sometimes fairies, valkyries, or elves.
Annwn, Annwfn, or AnnwfynAnnwvn, Annwyn, Annwyfn, Annwvyn, or Annwfyn) is the Otherworld in Welsh mythology. Ruled by Arawn, it was essentially a world of delights and eternal youth where disease was absent and food was ever-abundant. It became identified with the Lutheran afterlife in paradise.
Gwyn ap Nudd is a Welsh mythological figure, the king of the Tylwyth Teg or "fair folk" and ruler of the Welsh Otherworld, Annwn, and whose name means “Gwyn, son of Nudd”. Described later on as a great warrior with a "blackened face", Gwyn is intimately associated with the otherworld in medieval Welsh literature, and is associated with the international tradition of the Wild Hunt.
Gwyn or Gwynn may refer to:
In Welsh mythology, Arawn was the king of the otherworld realm of Annwn who appears prominently in the first branch of the Mabinogi, and alluded to in the fourth. In later tradition, the role of the king of Annwn was largely attributed to the Welsh psychopomp, Gwyn ap Nudd - meaning "white" a possible kenning for his true name. However, Arawn's memory is retained in a traditional saying found in an old Cardigan folktale:
Brân the Blessed is a giant and king of Britain in Welsh mythology. He appears in several of the Welsh Triads, but his most significant role is in the Second Branch of the Mabinogi, Branwen ferch Llŷr. He is a son of Llŷr and Penarddun, and the brother of Brânwen, Manawydan, Nisien and Efnysien. The name "Brân" in Welsh is usually translated as crow or raven.
Maelgwn Gwynedd was king of Gwynedd during the early 6th century. Surviving records suggest he held a pre-eminent position among the Brythonic kings in Wales and their allies in the "Old North" along the Scottish coast. Maelgwn was a generous supporter of Christianity, funding the foundation of churches throughout Wales and even far beyond the bounds of his own kingdom. Nonetheless, his principal legacy today is the scathing account of his behavior recorded in De Excidio et Conquestu Britanniae by Gildas, who considered Maelgwn a usurper and reprobate. The son of Cadwallon Lawhir and great-grandson of Cunedda, Maelgwn was buried on Ynys Seiriol, off the eastern tip of Anglesey, having died of the "yellow plague"; quite probably the arrival of Justinian's Plague in Britain.
In Welsh mythology and folklore, Cŵn Annwn, singular Ci Annwn, were the spectral hounds of Annwn, the otherworld of Welsh myth. They were associated with a form of the Wild Hunt, presided over by either Arawn, king of Annwn in Pwyll Pendefig Dyfed, the First Branch of the Mabinogi and alluded to in Math fab Mathonwy the Fourth Branch of the Mabinogi, or by Gwyn ap Nudd as the underworld king and king of the fair(y) folk is named in later medieval lore.
The Berwyn range is an isolated and sparsely populated area of moorland in the northeast of Wales, roughly bounded by Llangollen in the northeast, Corwen in the northwest, Bala in the southwest, and Oswestry in the southeast.
Culhwch and Olwen is a Welsh tale that survives in only two manuscripts about a hero connected with Arthur and his warriors: a complete version in the Red Book of Hergest, c. 1400, and a fragmented version in the White Book of Rhydderch, c. 1325. It is the longest of the surviving Welsh prose tales. Lady Charlotte Guest included this tale among those she collected under the title The Mabinogion.
Welsh mythology consists of both folk traditions developed in Wales, and traditions developed by the Celtic Britons elsewhere before the end of the first millennium. As in most of the predominantly oral societies Celtic mythology and history were recorded orally by specialists such as druids. This oral record has been lost or altered as a result of outside contact and invasion over the years. Much of this altered mythology and history is preserved in medieval Welsh manuscripts, which include the Red Book of Hergest, the White Book of Rhydderch, the Book of Aneirin and the Book of Taliesin. Other works connected to Welsh mythology include the ninth-century Latin historical compilation Historia Brittonum and Geoffrey of Monmouth's twelfth-century Latin chronicle Historia Regum Britanniae, as well as later folklore, such as the materials collected in The Welsh Fairy Book by William Jenkyn Thomas (1908).
The Black Book of Carmarthen is thought to be the earliest surviving manuscript written solely in Welsh. The book dates from the mid-13th century; its name comes from its association with the Priory of St. John the Evangelist and Teulyddog at Carmarthen, and is referred to as black due to the colour of its binding. It is currently part of the collection of the National Library of Wales, where it is catalogued as NLW Peniarth MS 1.
Cadair Idris or Cader Idris is a mountain in the Meirionnydd area of Gwynedd, Wales. It lies at the southern end of the Snowdonia National Park near the town of Dolgellau. The peak, which is one of the most popular in Wales for walkers and hikers, is composed largely of Ordovician igneous rocks, with classic glacial erosion features such as cwms, moraines, striated rocks, and roches moutonnées.
A hellhound is a mythological hound that embodies a guardian or a servant of hell, the devil, or the underworld. Hellhounds occur in mythologies around the world, with the best-known examples being Cerberus from Greek mythology, Garmr from Norse mythology, the black dogs of English folklore, and the fairy hounds of Celtic mythology. Physical characteristics vary, but they are commonly black, anomalously overgrown, supernaturally strong, and often have red eyes or are accompanied by flames.
The Battle of Arfderydd was fought in medieval Britain in AD 573, according to the Annales Cambriae. The opposing armies are identified in a number of Old Welsh sources but vary between them, perhaps suggesting several allied armies were involved. The main adversaries appear to have been Gwenddoleu ap Ceidio and either the princely brothers Peredur and Gwrgi or King Rhydderch Hael of Strathclyde. Gwenddoleu was defeated and killed in the battle. His bard, Myrddin Wyllt, reportedly went mad and ran into the forest. He is one of several proposed origins for the Arthurian character Merlin. The Welsh Triads refer to this battle as one of the "Three Futile Battles of the Island of Britain", along with the Battle of Camlann and the Battle of the Trees.
Preiddeu Annwfn or Preiddeu Annwn is a cryptic poem of sixty lines in Middle Welsh, found in the Book of Taliesin. The text recounts an expedition with King Arthur to Annwfn or Annwn, the Otherworld in Welsh.
Gwallog ap Lleenog was a hero of the Hen Ogledd. He has long been considered a probable sixth-century king of the sub-Roman state of Elmet in the Leeds area of modern Yorkshire, though some more recent scholarship would identify him more tentatively simply as a 'king of an unidentified region in the north'.
Gwragedd Annwn, alternatively known as Dames of the Lower Region, Dames of Elfin Land, or Wives of the Lower World, are beautiful female fairies who live beneath lakes and rivers found in Welsh folklore. They are counted among the Tylwyth Teg or Welsh fairy folk.The mythological narrative of Gwragedd Annwn is intertwined with the origin of the Welsh black cattle. Some legends hold that the existence of the Gwragedd Annwn was owed to the famed Saint Patrick. Occasionally, the fairies were said to ascend into the upper world, and be visible to ordinary people.
Brenin Llwyd, is a legendary figure in Welsh mythology. Recorded in mountainous locations throughout the country, the figure is always silent, semi-corporeal, is cloaked in mist or a grey cloak and preys on unwary travellers especially children.
