Drostan

Last updated

Saint Drostan
Died~7th century
Venerated in Roman Catholic Church, Anglican Communion & Eastern Orthodox Church
Major shrine New Aberdour
Feast 11 July; 15 December

Saint Drostan (d. early 7th century), also Drustan, was the founder and abbot of the monastery of Old Deer in Aberdeenshire. His relics were translated to the church at New Aberdour and his holy well lies nearby.

Contents

Biography

Drostan was an Irish-Scottish abbot who flourished about A.D. 600. All that is known of him is found in the "Breviarium Aberdonense" and in the "Book of Deer", a ninth-century manuscript, now in the Cambridge University Library, but these two accounts do not agree in every particular. He appears to have belonged to the royal family of the Scoti, his father's name being Cosgrach. Showing signs of a religious vocation he was entrusted at an early age to the care of St. Columba, who trained him and gave him the monastic habit. [1]

Drostan was one of the twelve companions who sailed from Ireland to Scotland around 563 with St Columba. These twelve became known as the 'Brethren of St Columba'. [2] He accompanied that saint when he visited Aberdour in Buchan, about 45 miles from Aberdeen.

According to the Celtic legend St. Columcille, his disciple Drostan, and others, went from Iona into Buchan and established an important missionary centre at Deer on the banks of the Ugie on lands given him by the mormaer or chief of the district whose son he had by his prayers freed of a dangerous illness. [3]

The Pictish ruler of that country gave them the site of Deir, fourteen miles farther inland, where they established a monastery, and when St. Columba returned to Iona he left St. Drostan there as abbot of the new foundation which some sources say received royal support because of its proximity to the Pictish capital of Craig Phadrig, near Inverness. [4] On the death of the Abbot of Dalquhongale (Holywood) some few years later, St. Drostan was chosen to succeed him. Afterwards, feeling called to a life of greater seclusion, he resigned his abbacy, went farther north, and became a hermit at Glenesk. Here his sanctity attracted the poor and needy, and many miracles are ascribed to him, including the restoration of sight to a priest named Symon.

St. Drostan is credited as being the founder of the Chapel of St. Tear near Ackergill in Wick parish on the east coast of Caithness. It has been speculated that the name Tear might be a variant of Deer. [5]

When St. Drostan died at Glen Esk his remains were conveyed back to Aberdour where they were deposited in a 'tumba lapidea' or stone coffin. Here his bones were said to work miraculous cures upon the sick and afflicted. [6] The Breviary of Aberdeen celebrates his feast on 15 December. The monastery of Old Deer, which had fallen into decay, was rebuilt for Cistercian monks in 1213 and so continued until the Reformation. [7]

See also

Related Research Articles

<span class="mw-page-title-main">Columba</span> Irish missionary monk, one of Irelands three patron saints

Columba or Colmcille was an Irish abbot and missionary evangelist credited with spreading Christianity in what is today Scotland at the start of the Hiberno-Scottish mission. He founded the important abbey on Iona, which became a dominant religious and political institution in the region for centuries. He is the patron saint of Derry. He was highly regarded by both the Gaels of Dál Riata and the Picts, and is remembered today as a Catholic saint and one of the Twelve Apostles of Ireland.

<span class="mw-page-title-main">Causantín mac Fergusa</span> King of the Picts 789–820

Causantín or Constantín mac Fergusa was king of the Picts, in modern Scotland, from 789 until 820. He was until the Victorian era sometimes counted as Constantine I of Scotland; the title is now generally given to Causantín mac Cináeda. He is credited with having founded the church at Dunkeld which later received relics of St Columba from Iona.

Saint Serf or Serbán (Servanus) is a saint of Scotland. Serf was venerated in western Fife. He is called the apostle of Orkney, with less historical plausibility. Saint Serf is connected with Saint Mungo's Church near Simonburn, Northumberland. His feast day is 1 July.

<span class="mw-page-title-main">Ciarán of Clonmacnoise</span> Irish bishop and monastic saint

Saint Ciarán of Clonmacnoise, supposedly born Ciarán mac an tSaeir, was one of the Twelve Apostles of Ireland and the first abbot of Clonmacnoise. He is sometimes called Ciarán the Younger to distinguish him from the 5th-century Saint Ciarán the Elder who was bishop of Osraige. His name produced many variant spellings, including Ceran, Kieran, Queran and Queranus.

<span class="mw-page-title-main">Cainnech of Aghaboe</span> Irish abbot (515/5–600) and early saint

Cainnech of Aghaboe (515/16–600), also known as Saint Canice in Ireland, Saint Kenneth in Scotland, Saint Kenny and in Latin Sanctus Canicus, was an Irish abbot, monastic founder, priest and missionary during the early medieval period. Cainnech is one of the Twelve Apostles of Ireland and preached Christianity across Ireland and to the Picts in Scotland. He wrote a commentary on the Gospels, which for centuries was known as the Glas-Choinnigh or Kenneth's Lock or the Chain of Cainnech.

Naiton son of Der-Ilei, also called Naiton son of Dargart, was king of the Picts between 706–724 and between 728–729. He succeeded his brother Bridei in 706. He is associated with significant religious reforms in Pictland. He abdicated in 724 in favour of his nephew and became a monk. In 728 and 729 he fought in a four-sided war for the Pictish throne.

<span class="mw-page-title-main">Finnian of Movilla</span> Irish missionary (c. 495–589)

Finnian of Movilla was an Irish Christian missionary. His feast day is 10 September.

<span class="mw-page-title-main">Hiberno-Scottish mission</span> Medieval Irish and Scottish Christian mission

The Hiberno-Scottish mission was a series of expeditions in the 6th and 7th centuries by Gaelic missionaries originating from Ireland that spread Celtic Christianity in Scotland, Wales, England and Merovingian France. Celtic Christianity spread first within the Kingdom of Dál Riata, within Ireland and the western coast of Scotland. Since the 8th and 9th centuries, these early missions were called 'Celtic Christianity'.

Lasrén (also Laisrén, Laisrán) mac Feradaig or Lasrén of Iona (d. 605) was an Irish monk and the third abbot of Iona (c.600-605), in succession to Baíthéne. Lasrén worked during the abbacy of St Columba and administered the monastery of Durrow for the saint in the years before attaining Iona. Like Baíthéne before him, he was a kinsman of Columba from the royal dynasty of the Cenél Conaill. His father, Feradach meaning 'woodsman', was a cousin of the saint.

Adomnán or Adamnán of Iona, also known as Eunan, was an abbot of Iona Abbey (r. 679–704), hagiographer, statesman, canon jurist, and saint. He was the author of the Life of Columba, probably written between 697 and 700. This biography is by far the most important surviving work written in early-medieval Scotland, and is a vital source for our knowledge of the Picts, and an insight into the life of Iona and the early-medieval Gaelic monk.

Christianity in Medieval Scotland includes all aspects of Christianity in the modern borders of Scotland in the Middle Ages. Christianity was probably introduced to what is now Lowland Scotland by Roman soldiers stationed in the north of the province of Britannia. After the collapse of Roman authority in the fifth century, Christianity is presumed to have survived among the British enclaves in the south of what is now Scotland, but retreated as the pagan Anglo-Saxons advanced. Scotland was largely converted by Irish missions associated with figures such as St Columba, from the fifth to the seventh centuries. These missions founded monastic institutions and collegiate churches that served large areas. Scholars have identified a distinctive form of Celtic Christianity, in which abbots were more significant than bishops, attitudes to clerical celibacy were more relaxed and there were significant differences in practice with Roman Christianity, particularly the form of tonsure and the method of calculating Easter, although most of these issues had been resolved by the mid-seventh century. After the reconversion of Scandinavian Scotland in the tenth century, Christianity under papal authority was the dominant religion of the kingdom.

<span class="mw-page-title-main">Old Deer</span> Human settlement in Scotland

Old Deer is a parish and village in the district of Buchan, Aberdeenshire, Scotland. The population in 2011 was 152. The village lies on the Deer or South Ugie Water, 10.1 miles (16.3 km) west of Peterhead and 2 miles (3 km) from Mintlaw. Industries include distilling, brewing, and the manufacture of woollens, and there are quarries of granite and limestone.

Saint Fergus was a bishop who worked in Scotland as a missionary.

<span class="mw-page-title-main">New Aberdour</span>

New Aberdour is a small planned village in the Aberdour parish of Aberdeenshire, Scotland, situated south of Aberdour Bay on the Moray Firth. It lies 7 miles (11 km) west of Fraserburgh. One of the earliest churches in Scotland is said to have been founded here in 580 AD by Saint Drostan and Saint Columba.

<span class="mw-page-title-main">Deer Abbey</span>

Deer Abbey was a Cistercian monastery in Buchan, Scotland. It was founded by 1219 under the patronage William Comyn, jure uxoris Earl of Buchan, who is also buried there.

Ernan is the name of four Irish saints.

There is archaeological evidence of insular monasticism as early as the mid 5th century, influenced by establishments in Gaul such as the monastery of Martin of Tours at Marmoutier, the abbey established by Honoratus at Lérins; the abbey of Mont-Saint-Michel; and that of Germanus at Auxerre. Many Irish monks studied at Candida Casa near Whithorn in what is now Galloway in Scotland.

<span class="mw-page-title-main">Brendan of Birr</span> Irish monastic saint

Saint Brendan of Birr was one of the early Irish monastic saints. He was a monk and later an abbot, of the 6th century. He is known as "St Brendan the Elder" to distinguish him from his contemporary and friend St Brendan the Navigator of Clonfert. He was one of the Twelve Apostles of Ireland, a friend and disciple of Saint Columba.

Baithéne mac Brénaind was an Irish monk, one of Saint Columba's followers who accompanied him to Scotland around 563, and was the first successor of the abbacy of Iona. The Annals of Tigernach record his birth in 534, and his death was likely between 596 and 598 according also to the Annals of Ulster. Irish genealogical records indicate him to be the "son of Brendan, son of Fergus, son of Conall Gulban, son of Niall Noígiallach", thus being a member of the Cenél Conaill branch of the Northern Uí Néill, as the abbots of Iona following the death of Columba often were.

<span class="mw-page-title-main">Christianisation of Scotland</span> Historical process bringing Christianity to Scotland

The Christianisation of Scotland was the process by which Christianity spread in what is now Scotland, which took place principally between the fifth and tenth centuries.

References

  1. Butler, Alban. "St. Drostan, Abbot in Scotland", The Lives of the Saints. vol VII, 1866
  2. "St Drostan's Kirkyard, Insch", Aberdeenshore Council
  3. Mershman, Francis. "Abbey of Deer." The Catholic Encyclopedia. Vol. 4. New York: Robert Appleton Company, 1908. 13 May 2013
  4. "St. Drostan of Deer, 15 December" Feasts, Fasts, Saints and the Medieval Church. December 14, 2012
  5. Myatt, Leslie J. "St Drostan in Caithness". Caithness.Org. Retrieved 5 February 2017.
  6. "History", Aberdour St. Drostan's Church
  7. Alston, George Cyprian. "St. Drostan." The Catholic Encyclopedia. Vol. 5. New York: Robert Appleton Company, 1909. 13 May 2013

Sources