Dunkard Bottom | |
---|---|
Historic West Virginia community | |
Etymology: German: Tunker "one who immerses" | |
Coordinates: 39°27′59″N79°38′59″W / 39.46639°N 79.64972°W | |
Founded | 1753 |
Destroyed | 1757 |
Population | |
• Estimate (1757) | 31 |
Dunkard Bottom (sometimes written Dunkard's Bottom,Dunkert Bottom, or Dunker Bottom) was a Schwarzenau Brethren religious community established on the Cheat River in 1753 by brothers Samuel, Gabriel and Israel Eckerlin. It flourished for only a few years until it was destroyed by Native Americans in 1757. [1]
Samuel, Gabriel and Israel Eckerlin were members of the German Baptist Brethren community in Ephrata, Pennsylvania, who, in the mid-1740s, had a conflict with the community's founder, Conrad Beissel. The Eckerlins had immigrated to Pennsylvania along with other Anabaptists from the Schwarzenau, Wittgenstein community of modern-day Bad Berleburg, North Rhine-Westphalia, in what was then the Holy Roman Empire. [2] Israel Eckerlin heard Beissel speak and was baptized in 1728. He and his brothers moved to the Ephrata Cloister in 1729. By the early 1740s, the Eckerlins had become community leaders and decided to make the community self-sufficient by planting an orchard, building a mill and starting a workshop for the manufacture of cloth. [3] [4] : 120 In 1742 Samuel purchased a printing press and printed a number of books, including John Bunyan's Pilgrim's Progress , as well as several other works in German. [5] : 111 Israel, who had been appointed prior of the cloister, wanted to construct a bell tower. [6] Beissel felt that he was being marginalized as a leader and objected to these innovations. [7] : 13 In September 1745, following an angry confrontation, the Eckerlins and their colleague Alexander Mack Jr. (son of Alexander Mack, first minister of the Schwarzenau Brethren) left the community to establish their own settlement, Mahanaim, at Dunkard's Bottom, Virginia. [1] : 8
The settlement grew as other settlers arrived from Ephrata in 1748, however within a few years residents started returning to Pennsylvania, discouraged by the harsh winters, isolation and growing tension with Native Americans in the area, [8] who would steal corn from their fields at harvest time, leaving them with little food for the winter. Gabriel hunted to provide meat, however the Brethren were vegetarians and felt that hunting was contrary to their beliefs. [9] In February 1750, Israel and Gabriel returned to Ephrata but were unable to persuade any new settlers to return with them to Virginia. [6] In May 1751, Israel traveled to Logstown to meet with George Croghan, and requested leave of the Iroquois Confederacy to settle on the Youghiogheny River. He was told that he would need the permission of the Onondaga Council. [10] : 61 The Eckerlin brothers decided to speak with Christopher Gist who was Land Agent for the Ohio Company of Virginia, and they were permitted to settle on a tract of land along the Monongahela River. [11] : 38–51
In April 1753 Samuel Eckerlin hired two surveyors, Thomas Lewis and his brother Andrew Lewis, to survey land in what is now Monongalia County, West Virginia. The Lewises documented the work: "Survey'd for Samuel Eckerlin 360 acres of land...Lying on ye East Side of Monongalo River Between the mouth of Indian Creek & Eckerlin's Creek. This 20th Ap. 1753. By Andr Lewis asst s., Thos Lewis sur." However, Delaware Indians warned the Eckerlins that it would be risky for them to settle in this area, known today as Dunkard Creek, and that the Delawares might not be able to protect them, so the Eckerlins selected a site further south. [9] [13] : 21–29
In 1753 Samuel Eckerlin sold his land on the New River in Virginia to Gerhard (Garrett) Zinn and William Davis. [14] Soon the Eckerlin brothers had reestablished themselves in a new community, referred to as Dunkard Bottom, on the Cheat River in what is now Preston County, West Virginia. [1] : 11 [15] They were granted a patent for 5000 acres by Governor Robert Dinwiddie and the Ohio Company in November 1753. The new community began breeding horses and some sources say that they had planned to mine gold and silver. [11] : 49
The community was visited in June 1756 by Samuel Eckerlin's friend Ezechiel Sangmeister, who was unhappy with life at the Ephrata Cloister and wanted to live on the frontier. Sangmeister noted that the Eckerlins "talked much about buying all the land between their dwelling, where they presently were, and Patterson Creek, a two-day's journey away, and settle pious people upon it so that they would always lodge with pious people who were on their land while traveling to and fro." Sangmeister described the Eckerlins as living primarily by hunting and selling furs, meat and tallow to other settlers:
The Eckerlins also tapped maple trees to make maple sugar, sending syrup and sugar to the settlements. [16] : 349
Suspected of sympathy with the French, Samuel Eckerlin was detained in 1757 while on a supply trip to Fort Pleasant, near present Moorefield, West Virginia. He was brought to Williamsburg by Dr. Thomas Walker, who protested that Eckerlin had no connection with the French and convinced Governor Dinwiddie to release him. Samuel returned to the Dunkard settlement accompanied by Captain Robert MacKenzie and some soldiers, supposedly sent with him to investigate the truth of his story. However, the governor had secretly ordered the arrest of the other Brethren living at Dunkard Bottom, writing to George Washington on 24 October 1757:
On arriving at Dunkard Bottom, they discovered that Ottawa warriors sympathetic to the French had attacked the settlement, killing 28 settlers and taking Israel and Gabriel Eckerlin prisoner, together with their servant Johann Schilling. They found "everything ravaged, devastated, and burned by the savages, which from all outward signs and appearances happened around harvest time in the year 1757." [18] An article in The Pennsylvania Gazette on 5 January 1758, quoted from a letter dated 27 December 1757: "Captain M’Kenzie, who was sent out for the Dunkers, told me Yesterday, he found nothing on the Spot they inhabited but some Spears, broken Tomahawks, and the Ashes of their Hutts. The Spears were of French Make. (These Dunkers, as they live unmolested by the French, were supposed to be in their Interest.)" [19] The soldiers took the destruction as belated evidence that the Eckerlins were innocent. [18]
Israel's indentured servant, Johann Shilling, also captured by the Ottawa, escaped in 1759 [20] : 225 and reported on the fate of the Eckerlin brothers. [21] Israel and Gabriel were taken by the Ottawa warriors to Fort Duquesne [15] where they were sold to the French and transported to Quebec. There they were treated kindly and stayed at the Jesuit College in Quebec City before being sent to La Rochelle, France, where they converted to Roman Catholicism. Israel died soon afterwards, and Gabriel became a monk known as "Le Bon Chretien." [11] : 50 He died in a French monastery. [6]
Samuel Eckerlin resettled at Strasburg, Virginia, became a physician, and established a medical facility there. [18] In 1764 he returned to Ephrata, seeking to claim his rights to the land the cloister was built on, and for which the original 1739 deed still existed. The Pennsylvania Supreme Court recognized him as the rightful owner of Ephrata. In 1770 he sold the land back to the Brethren for only five shillings. [22]
About 1768, the abandoned Eckerlin settlement was occupied by George Morris (1745-1842), who had a farm near Garards Fort, Pennsylvania. [23] : 153 He built a hunting cabin there and was able to persuade a number of families to relocate to Dunkard Bottom. [24] Kingwood was established nearby in 1811 and Camp Dawson was established in 1909.
A historical marker was placed near Albright, West Virginia in 2012 by the West Virginia Department of Culture and History. It states, inaccurately: "Thomas Echarlin (Echarly) and two brothers settled here, 1784; first white men of record in Preston County. Brothers killed by Indians and cabin was burned." [25]
The Church of the Brethren is an Anabaptist Christian denomination in the Schwarzenau Brethren tradition that was organized in 1708 by Alexander Mack in Schwarzenau, Germany during the Radical Pietist revival. The denomination holds the New Testament as its only creed. Historically, the church has taken a strong stance for nonresistance or Christian pacifism—it is one of the three historic peace churches, alongside the Mennonites and Quakers. Distinctive practices include believer's baptism by forward trine immersion; a threefold love feast consisting of feet washing, a fellowship meal, and communion; anointing for healing; and the holy kiss. Its headquarters are in Elgin, Illinois, United States.
Ephrata is a borough in Lancaster County, Pennsylvania, United States. It is located 42 miles (68 km) east of Harrisburg and about 60 miles (97 km) west-northwest of Philadelphia and is named after Ephrath, the former name for current-day Bethlehem. In its early history, Ephrata was a pleasure resort and an agricultural community.
The Old German Baptist Brethren (OGBB) is a Schwarzenau Brethren denomination of Anabaptist Christianity.
The Schwarzenau Brethren, the German Baptist Brethren, Dunkers, Dunkard Brethren, Tunkers, or sometimes simply called the German Baptists, are an Anabaptist group that dissented from Roman Catholic, Lutheran and Reformed European state churches during the 17th and 18th centuries. German Baptist Brethren emerged in some German-speaking states in western and southwestern parts of the Holy Roman Empire as a result of the Radical Pietist revival movement of the late 17th and early 18th centuries, where people began to read and study their Bibles on their own- rather than just being told what to believe and do.
The Ephrata Cloister or Ephrata Community was a religious community, established in 1732 by Johann Conrad Beissel at Ephrata, in what is now Lancaster County, Pennsylvania. The grounds of the community are now owned by the Commonwealth of Pennsylvania and are administered by the Pennsylvania Historical and Museum Commission.
The Church of God (New Dunkers) was a religious group that was formed in 1848 by dissidents of the Schwarzenau Brethren (now known as Church of the Brethren).
The Dunkard Brethren Church is a Conservative Anabaptist denomination of the Schwarzenau Brethren tradition, which organized in 1926 when they withdrew from the Church of the Brethren in the United States.
Johann Conrad Beissel was a German-born religious leader who in 1732 founded the Ephrata Community in the Province of Pennsylvania.
Michael Wohlfahrt, also known as Michael Welfare, was an American religious leader who assisted Conrad Beissel in leading the Ephrata Community in Pennsylvania.
The Community of True Inspiration, also known as the True Inspiration Congregations, Inspirationalists, and the Amana Church Society) is a Radical Pietist group of Christians descending from settlers of German, Swiss, and Austrian descent who settled in West Seneca, New York, after purchasing land from the Seneca peoples' Buffalo Creek Reservation. They were from a number of backgrounds and socioeconomic areas and later moved to Amana, Iowa when they became dissatisfied with the congestion of Erie County and the growth of Buffalo, New York. Christian worship in the Community of True Inspiration continues, largely unchanged from its inception.
The Conrad Weiser Homestead was the home of Johann Conrad Weiser, who enlisted the Iroquois on the British side in the French and Indian War. The home is located near Womelsdorf, Berks County, Pennsylvania in the United States. A designated National Historic Landmark, it is currently administered as a historic house museum by the Pennsylvania Historical and Museum Commission. The historic site was established in 1923 to preserve an example of a colonial homestead and to honor Weiser, an important figure in the settlement of the colonial frontier.
Radical Pietism are those Christian churches who decided to break with denominational Lutheranism in order to emphasize certain teachings regarding holy living. Radical Pietists contrast with Church Pietists, who chose to remain within their Lutheran denominational settings. Radical Pietists distinguish between true and false Christianity and hold that the latter is represented by established churches. They separated from established churches to form their own Christian denominations.
Marie Elizabeth Kachel Bucher was an American school-teacher and the last surviving resident member of the German Seventh-Day Baptists religious congregation of the Ephrata Cloister, a United States National Historic Landmark located in Ephrata, Pennsylvania.
Christoph Sauer was the first German-language printer and publisher in North America.
Liberty Universalist Church and Feasterville Academy Historic District is a national historic district located near Winnsboro, Fairfield County, South Carolina. The property encompasses four buildings constructed between 1831 and 1845. They are the Liberty Universalist Church and three buildings associated with the Academy: a boarding house, a kitchen, and a school building. The buildings were constructed by the Feaster family.
Brethren is a name adopted by a wide range of mainly Christian religious groups throughout history. The largest movement is Anabaptist.
Samuel Stalnaker was an explorer, trapper, guide and one of the first settlers on the Virginia frontier. He established a trading post, hotel and tavern in 1752 near what is now Chilhowie, Virginia. He was held captive by Shawnee Indians at Lower Shawneetown in Kentucky for almost a year, before escaping and traveling over 460 miles to Williamsburg, Virginia, to report on French preparations to attack English settlements in Virginia and Pennsylvania. He later served as a guide under George Washington during the French and Indian War.
Julius Friedrich (Frederick) Adolph Sachse was an American scholar of the history of Pennsylvania, particularly of the Ephrata Cloister and sectarian Pennsylvania German groups, as well as of American Freemasonry, and photographer. He was born in Philadelphia and graduated from Muhlenberg College. He was elected to the American Philosophical Society in 1894. He was editor of the American Journal of Photography from 1890 to 1897. Although raised a Lutheran, Sachse's children were baptized in the German Reformed Church, and he attended Episcopal churches in Philadelphia from about 1895 until his death.
James Lynn Patton, was a merchant, pioneer frontiersman, and soldier who settled parts of Virginia's Shenandoah Valley. Between his immigration to Virginia in 1740, and his death there in 1755, he was a prominent figure in the exploration, settlement, governance, and military leadership of the colony. Patton held such Augusta County offices as Justice of the Peace, Colonel of Militia and Chief Commander of the Augusta County Militia, County Lieutenant, President of the Augusta Court, commissioner of the Tinkling Spring congregation, county coroner, county escheator, collector of duties on furs and skins, and County Sheriff. He also was President of the Augusta Parish Vestry and a member of the Virginia House of Burgesses. He was present at three important treaty conferences with Iroquois and Cherokee leaders. Patton was killed by Shawnee warriors in July 1755.
Dunkard's Bottom was a Schwarzenau Brethren religious community established on the New River in the mid-1740s by brothers Samuel, Gabriel and Israel Eckerlin and Alexander Mack Jr. It flourished for only a few years until most of the settlers decided to return to Pennsylvania because living conditions at Dunkard's Bottom were too harsh. The Eckerlins sold their property in 1753 and moved to what is now West Virginia. The property changed hands several times until the construction of the Claytor Dam in 1939, which submerged the area of Dunkard's Bottom under Claytor Lake.