The Acropolis of Athens is an ancient citadel located on a rocky outcrop above the city of Athens and contains the remains of several ancient buildings of great architectural and historic significance, the most famous being the Parthenon. The word acropolis is from the Greek words ἄκρον and πόλις. Although the term acropolis is generic and there are many other acropoleis in Greece, the significance of the Acropolis of Athens is such that it is commonly known as "The Acropolis" without qualification. During ancient times it was known also more properly as Cecropia, after the legendary serpent-man, Cecrops, the supposed first Athenian king.
Pergamon or Pergamum, also referred to by its modern Greek form Pergamos, was a rich and powerful ancient Greek city in Mysia. It is located 26 kilometres (16 mi) from the modern coastline of the Aegean Sea on a promontory on the north side of the river Caicus and northwest of the modern city of Bergama, Turkey.
A stoa, in ancient Greek architecture, is a covered walkway or portico, commonly for public use. Early stoas were open at the entrance with columns, usually of the Doric order, lining the side of the building; they created a safe, enveloping, protective atmosphere.
The agora was a central public space in ancient Greek city-states. It is the best representation of a city-state's response to accommodate the social and political order of the polis. The literal meaning of the word "agora" is "gathering place" or "assembly". The agora was the center of the athletic, artistic, business, social, spiritual and political life in the city. The Ancient Agora of Athens is the best-known example.
Olympia is a small town in Elis on the Peloponnese peninsula in Greece, famous for the nearby archaeological site of the same name, which was a major Panhellenic religious sanctuary of ancient Greece, where the ancient Olympic Games were held. The site was primarily dedicated to Zeus and drew visitors from all over the Greek world as one of a group of such "Panhellenic" centres which helped to build the identity of the ancient Greeks as a nation. Despite the name, it is nowhere near Mount Olympus in northern Greece, where the Twelve Olympians, the major deities of Ancient Greek religion, were believed to live.
In classical architecture, a colonnade is a long sequence of columns joined by their entablature, often free-standing, or part of a building. Paired or multiple pairs of columns are normally employed in a colonnade which can be straight or curved. The space enclosed may be covered or open. In St. Peter's Square in Rome, Bernini's great colonnade encloses a vast open elliptical space.
A portico is a porch leading to the entrance of a building, or extended as a colonnade, with a roof structure over a walkway, supported by columns or enclosed by walls. This idea was widely used in ancient Greece and has influenced many cultures, including most Western cultures.
Didyma was an ancient Greek sanctuary on the coast of Ionia in the domain of the famous city of Miletus. Apollo was the main deity of the sanctuary of Didyma, also called Didymaion. But it was home to both of the temples dedicated to the twins Apollo and Artemis. Other deities were also honoured within the sanctuary. The Didymaion was well renowned in antiquity because of its famed oracle. This oracle of Apollo was situated within what was, and is, the one of the world's greatest temples to Apollo. The remains of this Hellenistic temple belong to the best preserved temples of classical antiquity. Besides this temple other buildings existed within the sanctuary which have been rediscovered recently; a Greek theatre and the foundations of the above-mentioned Hellenistic temple of Artemis, to name but two.
The Stoa of Attalos was a stoa in the Agora of Athens, Greece. It was built by and named after King Attalos II of Pergamon, who ruled between 159 BC and 138 BC. The current building was reconstructed in 1952–1956 by the American School of Classical Studies at Athens and currently houses the Museum of the Ancient Agora.
Pessinus was an Ancient city and archbishopric in Asia Minor, a geographical area roughly covering modern Anatolia. The site of the city is now the modern Turkish village of Ballıhisar, in a tributary valley of the Sakarya River on the high Anatolian plateau at ca. 950 m above sea level, 13 km from the small town of Sivrihisar. Pessinus remains a Catholic titular see.
The megaron, plural megara, was the great hall in ancient Greek palace complexes. Architecturally, it was a rectangular hall that was surrounded by four columns, fronted by an open, two-columned portico, and had a central, open hearth that vented though an oculus in the roof. The megaron also contained the throne-room of the wanax, or Mycenaean ruler, whose throne was located in the main room with the central hearth. Similar architecture is found in the Ancient Near East though the presence of the open portico, generally supported by columns, is particular to the Aegean. Megara are sometimes referred to as "long-rooms", as defined by their rectangular (non-square) shape and the position of their entrances, which are always along the shorter wall so that the depth of the space is larger than the width. There were often many rooms around the central megaron, such as archive rooms, offices, oil-press rooms, workshops, potteries, shrines, corridors, armories, and storerooms for such goods as wine, oil and wheat.
Thermos was an ancient Greek sanctuary, which served as the regular meeting place of the Aetolian League. Its focal point was the temple of Apollo Thermios, famous for the archaic terracotta metopes decorated with painted scenes from mythology, which are among the earliest examples of this art form in Greece.
Brauron was one of the twelve cities of ancient Attica, but never mentioned as a deme, though it continued to exist down to the latest times. It was situated on or near the eastern coast of Attica, between Steiria and Halae Araphenides, near the river Erasinus. Brauron is celebrated on account of the worship of Artemis Brauronia, in whose honour a festival was celebrated in this place.
The Temple of Zeus at Olympia was an ancient Greek temple in Olympia, Greece, dedicated to the god Zeus. The temple, built in the second quarter of the fifth century BC, was the very model of the fully developed classical Greek temple of the Doric order.
The Heraion of Samos was a large sanctuary to the goddess Hera, on the island of Samos, Greece, 6 km southwest of the ancient city of Samos, in the low, marshy basin of the Imbrasos river, near where it enters the sea. The late Archaic temple in the sanctuary was the first of the gigantic free-standing Ionic temples, but its predecessors at this site reached back to the Geometric Period of the 8th century BC, or earlier. The site of temple's ruins, with its sole standing column, was designated a joint UNESCO World Heritage Site, along with the nearby Pythagoreion in 1992.
Lycosura was a city in the ancient Parrhasia region of south Arcadia said by Pausanias to be the oldest city in the world, although there is no evidence for its existence before the fourth century BCE. Its current significance is chiefly associated with the sanctuary of the goddess Despoina, which contained a colossal sculptural group that Pausanias wrote was made by Damophon of Messene. This group comprises acrolithic-technique statues of Despoina and Demeter seated on a throne, with statues of Artemis and the Titan Anytos standing on either side of them - all in Pentelic marble. The dates of both the temple and the sculptural group have occasioned some dispute. Remains of a stoa, altars, and other structures have been found at the site as well. The Sanctuary of Despoina at Lycosoura is located 9 km WSW of Megalopolis, 6.9 km SSE of Mount Lykaion, and 160 km SW of Athens. There is a small museum at the archaeological site housing small finds as well as part of the cult group, while the remains of the cult statues of Despoina and Demeter are displayed at the National Archaeological Museum of Athens.
The Temple of Hera, or Heraion, is an ancient Archaic Greek temple at Olympia, Greece, that was dedicated to Hera, queen of the Greek Gods. It was the oldest temple at Olympia and one of the most venerable in all Greece. It was originally a joint temple of Hera and Zeus, chief of the gods, until a separate temple was built for him. It is at the altar of this temple, which is oriented east-west, that the Olympic flame is lit and carried to all parts of the world. The torch of the Olympic flame is lit in its ruins to this day. The temple was built in approximately 590 BC, but was destroyed by an earthquake in the early 4th century CE.
The Stoa of Eumenes was a Hellenistic colonnade built on the South slope of the Acropolis, Athens and which lay between the Theater of Dionysus and the Odeon of Herodes Atticus The gallery was donated to the city of Athens by the king of Pergamon, Eumenes II, around 160 BC. Vitruvius makes reference to the building when speaking about the purpose of stoai erected near theatres that served as a refuge for the spectators in inclement weather conditions or as stores for theatre props.
The Corinth Excavations by the American School of Classical Studies at Athens began in 1896 and have continued with little interruption until today. Restricted by the modern village of Ancient Corinth, which directly overlies the ancient city, the main focus of School investigations has been on the area surrounding the mid-6th century B.C. Temple of Apollo. This dominating monument has been one of the only features of the site visible since antiquity. Archaeologists such as Bert Hodge Hill, Carl Blegen, William Dinsmoor, Sr., Oscar Broneer, and Rhys Carpenter worked to uncover much of the site before WWII. Since then, under the leadership of directors Henry Robinson (1959-1965), Charles K. Williams II (1965-1997) and Guy D. R. Sanders (1997–present), excavation has clarified the archaeological history of the city. Investigations have revealed remains extending from the Early Neolithic period through to early modern times.
The Propylaea was the monumental gateway to the Acropolis of Athens, and was one of several public works commissioned by the Athenian leader Pericles in order to rebuild the Acropolis a generation after the conclusion of the Persian Wars. Pericles appointed his friend Phidias as the supervisor and lead architect of this massive project, which Pericles allegedly financed with funds appropriated from the treasury of the Delian League. According to Plutarch, the Propylaea was designed by the architect Mnesikles, about whom nothing else is known. Construction began in 437 BC and was terminated in 432, when the building was still unfinished.
