Before 1933, male homosexual acts were illegal in Germany under Paragraph 175 of the German Criminal Code. The law was not consistently enforced, however, and a thriving gay culture existed in major German cities. After the Nazi takeover in 1933, the first homosexual movement's infrastructure of clubs, organizations, and publications was shut down. After the Röhm purge in 1934, persecuting homosexuals became a priority of the Nazi police state. A 1935 revision of Paragraph 175 made it easier to bring criminal charges for homosexual acts, leading to a large increase in arrests and convictions. Persecution peaked in the years prior to World War II and was extended to areas annexed by Germany, including Austria, the Czech lands, and Alsace–Lorraine.
A pink triangle has been a symbol for the LGBT community, initially intended as a badge of shame, but later reclaimed as a positive symbol of self-identity. In Nazi Germany in the 1930s and 1940s, it began as one of the Nazi concentration camp badges, distinguishing those imprisoned because they had been identified by authorities as gay men. In the 1970s, it was revived as a symbol of protest against homophobia, and has since been adopted by the larger LGBT community as a popular symbol of LGBT pride and the LGBT movements and queer liberation movements.
Schöneberg is a locality of Berlin, Germany. Until Berlin's 2001 administrative reform it was a separate borough including the locality of Friedenau. Together with the former borough of Tempelhof it is now part of the new borough of Tempelhof-Schöneberg.
Motzstraße is a street in the Berlin borough of Tempelhof-Schöneberg. It runs from Nollendorfplatz via Viktoria-Luise-Platz in Schöneberg to Prager Platz in Wilmersdorf.
Nollendorfplatz is a square in the central Schöneberg district of Berlin, Germany.
The Schwules Museum in Berlin, Germany, is a museum and research centre with collections focusing on LGBTQ+ history and culture. It opened in 1985 and it was the first museum in the world dedicated to gay history.
Manuela Kay is a German journalist, author and publisher.
Ruth Margarete Roellig was a German writer, she is known for documenting Berlin's lesbian club scene of the late 1920s during the Weimar Republic. Additionally she published support of Nazism starting in the 1930s, and she stopped writing after the end of World War II.
The memorial to gay and lesbian victims of National Socialism is a monument in Cologne, Germany, dedicated to the gay and lesbian victims of the Nazis.
This is a list of events in Lesbian, Gay, Bisexual, Transgender, Queer and Intersex (LGBTQ+) history in Germany.
Die Freundin was a popular Weimar-era German lesbian magazine published from 1924 to 1933. Founded in 1924, it was the world's first lesbian magazine, closely followed by Frauenliebe and Die BIF. The magazine was published from Berlin, the capital of Germany, by the Bund für Menschenrecht, run by gay activist and publisher Friedrich Radszuweit. The Bund was an organization for homosexuals which had a membership of 48,000 in the 1920s.
Selma "Selli" Engler was a leading activist of the lesbian movement in Berlin from about 1924 to 1931.
The Lesbian and Gay City Festival in Berlin is Europe's largest street festival for lesbians and gays. It has been held in the traditional gay area around Nollendorfplatz in Schöneberg since 1993.
Berlin was the capital city of the German Empire from 1871 to 1945, its eastern part the de facto capital of East Germany from 1949 to 1990, and has been the capital of the unified Federal Republic of Germany since June, 1991. The city has an active LGBT community with a long history. Berlin has many LGBTIQ+ friendly districts, though the borough of Schöneberg is widely viewed both locally and by visitors as Berlin's gayborhood. Particularly the boroughs North-West near Nollendorfplatz identifies as Berlin's "Regenbogenkiez", with a certain concentration of gay bars near and along Motzstraße and Fuggerstraße. Many of the decisive events of what has become known as Germany's second LGBT movement take place in the West Berlin boroughs of Charlottenburg, Schöneberg, and Kreuzberg beginning in 1971 with the formation of the Homosexuelle Aktion Westberlin (HAW). Where as in East Berlin the district of Prenzlauer Berg became synonymous with the East Germany LGBT movement beginning in 1973 with the founding of the HIB. Schöneberg's gayborhood has a lot to offer for locals and tourists alike, and caters to, and is particularly popular with gay men. Berlin's large LGBT events such as the Lesbian and Gay City Festival, East Berlin Leather and Fetish Week, Folsom Europe, and CSD center around Schöneberg, with related events taking place city-wide during these events. Nevertheless, with roughly 180 years of LGBTIQ+ history, and a very large community made up of members with very varied biographies, it is hard to find a place in Berlin completely without LGBT culture past or present. Berlin's present-day neighborhoods with a certain concentration of LGBTIQ+ oriented culture vary somewhat in terms of history, demography, and where the emphasis in each neighborhoods' queer culture falls along the LGBTIQ+ spectrum. Over the course of its nearly two centuries of queer history (herstory), definitions not with standing, Berlin's LGBTIQ+ culture has never ceased to change, not only in appearance and self-understanding, but also in where the centers of queer culture were located in the city. What is true about Berlin's "LGBT culture in Berlin" at one point in time, in a given place and from a given perspective, is almost certainly different the next.
Gay balls, cross-dressing balls or drag balls, depending on the place, time, and type, were public or private balls, celebrated mainly in the first third of the twentieth century, where cross-dressing and ballroom dancing with same sex partners was allowed. By the 1900s, the balls had become important cultural events for gays and lesbians, even attracting tourists. Their golden age was during the Interwar period, mainly in Berlin and Paris, even though they could be found in many big cities in Europe and the Americas such as Mexico City and New York City.
Ilse Kokula is a German sociologist, educator, author and lesbian activist in the field of lesbian life. She was awarded the Order of Merit of the Federal Republic of Germany.
The German Democratic Republic, a state in Central Europe that existed from 1949 to 1990 before merging with the Federal Republic of Germany, was dominated by heterosexual norms. However, homosexual East Germans experienced decriminalisation during the 1960s, followed by increasing social acceptance and visibility.
There is a widespread and long-lasting myth alleging that homosexuals were numerous and prominent as a group in the Nazi Party or the identification of Nazism with homosexuality more generally. It has been promoted by various individuals and groups from before World War II through the present, especially by left-wing Germans during the Nazi era and the Christian right in the United States more recently. Although some gay men joined the Nazi Party, there is no evidence that they were overrepresented. The Nazis harshly criticized homosexuality and severely persecuted gay men, going as far as murdering them en masse. Therefore, historians regard the myth as having no merit.
In Nazi Germany, lesbians who were sent to concentration camps were often categorized as "asocial", if they had not been otherwise targeted based on their ethnicity or political stances. Female homosexuality was criminalized in Austria, but not other parts of Nazi Germany. Because of the relative lack of interest of the Nazi state in female homosexuality compared to male homosexuality, there are fewer sources to document the situations of lesbians in Nazi Germany.
The Sonntags Club, founded in 1987, was the first secular LGBT group in East Germany. The group originated out of the HIB which was banned in the late 1970s by the socialist regime. The group became the Sonntags Club in the 1980s when it went underground and began renting a meeting space only available on Sundays, hence the name. The Club was located in East Berlin, and though never officially recognized in the German Democratic Republic, its members continued to advocate for LGBT rights and freedoms in the years to follow.
