The Book of Ruth is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.
Judah ha-Nasi or Judah I, known simply as Rebbi or Rabbi, was a second-century rabbi and chief redactor and editor of the Mishnah. He lived from approximately 135 to 217 CE. He was a key leader of the Jewish community in Roman-occupied Judea after the Bar Kokhba revolt.
Rehoboam was, according to the Hebrew Bible, the first monarch of the Kingdom of Judah after the split of the united Kingdom of Israel. He was a son of and the successor to Solomon and a grandson of David. In the account of I Kings and II Chronicles, Rehoboam saw his rule limited to only the Kingdom of Judah in the south following a rebellion by the ten northern tribes of Israel in 932/931 BCE, which led to the formation of the independent Kingdom of Israel under the rule of Jeroboam in the north.
Boaz is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jerusalem. The word is found 24 times in the Scriptures, two being in Greek.
Naomi is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth. The etymology of her name is not certain, but it is possible that it means "good, pleasant, lovely, winsome."
Johanan bar Nappaha was a leading rabbi in the early era of the Talmud. He belonged to the second generation of amoraim.
Yekusiel Yehudah Halberstam was a rebbe of the Hasidic dynasty of Sanz-Klausenburg.
Mahlon and Chilion or Kilion were two brothers mentioned in the Book of Ruth. They were the sons of Elimelech of the tribe of Judah and his wife Naomi. Together with their parents, they settled in the land of Moab during the period of the Israelite Judges. On foreign soil, Mahlon married the Moabite convert Ruth while Chilion married the Moabite convert Orpah.
Karlin-Stolin is a Hasidic dynasty, originating with Rebbe Aaron ben Jacob of Karlin in present-day Belarus. One of the first centres of Hasidim to be set up in Lithuania, many Lithuanian Hasidic groups are its offshoots. After the murder of many of its followers by Nazi Germany in the Holocaust, the dynasty continued to exist with followers in Israel, the United States, Russia, England, Mexico, and Ukraine.
Yisroel Hopstein (1737–1814), also known as the Maggid of Kozhnitz, was the founder of Kozhnitz Hasidism, and a noted hasidic leader in Poland during the late 18th and early 19th century. He was a student of both the Magid/Dov Ber of Mezeritch and Elimelech of Lizhensk, and wrote many books on Chassidus and Kabbalah. He is sometimes referred to as "the Avodat Yisrael" for his works.
In Judaism, the traditional method of determining Jewishness relies on tracing one's maternal line. According to halakha, the recognition of someone as fully Jewish requires them to have been born to a Jewish mother. A person who is born to a non-Jewish mother and a Jewish father is regarded as Zera Yisrael and will only be accepted as ethnically Jewish and not as religiously Jewish. Thus, being Jewish through the paternal line typically necessitates conversion to Judaism to validate one's identity as a Jew in the fullest sense.
The Story of Ruth is a 1960 American historical romance film directed by Henry Koster, shot in CinemaScope and DeLuxe Color, and released by 20th Century Fox. The screenplay, written by Norman Corwin, is an adaptation of the biblical Book of Ruth. The film stars Stuart Whitman as Boaz, Tom Tryon as Mahlon, Peggy Wood as Naomi, Viveca Lindfors as Eleilat, Jeff Morrow as Tob, and introduces 19-year-old Elana Eden as Ruth.
Ruth is the person after whom the Book of Ruth is named. She was a Moabite woman who married an Israelite, Mahlon. After the death of all the male members of her family, she stays with her mother-in-law, Naomi, and moves to Judah with her, where Ruth wins the love and protection of a wealthy relative, Boaz, through her kindness. She is the great-grandmother of David.
Hiyya, or Hiyya the Great, was a Jewish sage in the Land of Israel during the transitional generation between the Tannaic and Amoraic eras. Active in Tiberias, Hiyya was the primary compiler of the Tosefta. His full name is Hiyya bar Abba, also the name of the 3rd generation Amora of the Land of Israel, Hiyya bar Abba. He was a student of Judah haNasi, and uncle and teacher of Rav.
The Eretz Israel Yeshiva or The Land of the Zvi Yeshiva was the chief Jewish talmudical academy and central legalistic body of the Jewish community in the Land of Israel during the middle of the ninth century, or even earlier, until its demise in the 11th century. During its existence, it competed with the Babylonian Gaonate for the support of the growing diasporic communities. The Egyptian and German Jews particularly regarded the Eretz Israel geonim as their spiritual leaders. The history of the gaonate was revealed in documents discovered in the Cairo Genizah in 1896. Sparse information is available on the Eretz Yisrael geonim before the middle of the ninth century. The extant material consists essentially of a list in Seder Olam Zuta relating all the geonim to Mar Zutra.
The Land of Israel is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in Genesis 15, Exodus 23, Numbers 34 and Ezekiel 47. Nine times elsewhere in the Bible, the settled land is referred as "from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt".
Ruth 2 is the second chapter of the Book of Ruth in the Hebrew Bible and in the Old Testament of the Christian Bible. This chapter contains the story of Ruth gleaning in the fields of Boaz, her deceased husband's near kinsman, and he notices her, Ruth 2:1-7; Boaz shows her great kindness, and blesses her, Ruth 2:8-16; Ruth brings what she got to Naomi; and tells her about Boaz; Naomi gives God thanks, and exhorts Ruth to continue in the field, Ruth 2:17-23.
Ruth 1 is the first chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings"). This chapter contains the story of how Elimelech, Ruth's father-in-law, driven by famine, moved into Moab, and died there ; Naomi returning home, Ruth accompanies her ; They came to Bethlehem.
Ruth 4 is the fourth chapter of the Book of Ruth in the Hebrew Bible or the Old Testament of the Christian Bible, part of the Ketuvim ("Writings"). This chapter contains the story of how Boaz goes up to the city gate, calls his kinsman; inquires whether he would redeem and marry Ruth, Ruth 4:1-5. He refuses, Ruth 4:6-8. Boaz, with the people witnessing and congratulating, buys the inheritance, and marries Ruth, Ruth 4:9-12. She gave birth to Obed the grandfather of King David, Ruth 4:13-17. The genealogy from Perez (Pharez) to David, Ruth 4:18-22.
The episode of the Levite's concubine, also known as the Benjamite War, is a biblical narrative in Judges 19–21. It concerns a Levite from Ephraim and his concubine, who travel through the Benjamite city of Gibeah and are assailed by a mob, who wish to gang-rape the Levite. He turns his concubine over to the crowd, and they rape her until she collapses. After she dies from her ill treatment, the Levite dismembers her body and presents the remains to the other tribes of Israel. Outraged by the incident, the tribes swear that none shall give his daughter to the Benjamites for marriage, and launch a war which nearly wipes out the tribe, leaving only 600 surviving men. However, the punitive expedition is overcome by remorse, fearing that it will cause the extinction of an entire tribe. To ensure the survival of the Benjamite tribe while still complying with their oath, the Levites pillage and massacre the city of Jabesh-Gilead, none of whose residents partook in the war or in the vow, and capture its 400 maidens as wives for the Benjamites. The 200 men still lacking women are subtly allowed to abduct the maidens dancing at Shiloh.
