The Story of Ruth

Last updated
The Story of Ruth
The Story of Ruth original theatrical release poster.jpg
Original theatrical release poster
Directed by Henry Koster
Written by Norman Corwin
Based on Book of Ruth
Produced by Samuel G. Engel
Starring Stuart Whitman
Tom Tryon
Peggy Wood
Viveca Lindfors
Jeff Morrow
Elana Eden
Narrated by Eduard Franz
Cinematography Arthur E. Arling
Edited byJack W. Holmes
Music by Franz Waxman
Production
company
Samuel G. Engel Productions
Distributed by 20th Century Fox
Release date
  • June 17, 1960 (1960-06-17)
Running time
132 minutes
CountryUnited States
LanguageEnglish
Budget$2.93 million [1]
Box office$3 million (US/Canada rentals) [2]

The Story of Ruth is a 1960 American historical romance film directed by Henry Koster, shot in CinemaScope and DeLuxe Color, and released by 20th Century Fox. The screenplay, written by Norman Corwin, is an adaptation of the biblical Book of Ruth. The film stars Stuart Whitman as Boaz, Tom Tryon as Mahlon, Peggy Wood as Naomi, Viveca Lindfors as Eleilat, Jeff Morrow as Tob, and introduces 19-year-old Elana Eden as Ruth.

Contents

Plot

At approximately 8 years old, Ruth is sold by her father, as his strongest and prettiest daughter, to a priest of Chemosh, to be trained in the service of the Moabite deity. Months later, deemed the most attractive and unblemished candidate, Ruth is selected from a lineup of child priestesses in training to be sacrificed during the annual ritual to Chemosh. As soon as she is selected, a large blemish appears on Ruth's arm, and she is deemed unsuitable. Another child is sacrificed in her place.

Years later, Ruth is a favored priestess serving as spiritual teacher of a young Moabite girl, Tebah, being prepared for that year’s sacrifice to Chemosh. Unhappy with the ritual crown created for Tebah, high-priestess Eleilat, along with Ruth, instruct Mahlon, a Judean artisan, to revamp the crown with jewels and glitter. Mahlon delivers the crown to Ruth at the temple, and he begins to question her about the existence of Chemosh. Ruth starts out mocking Mahlon’s “invisible god,” but ends up becoming intrigued and doubtful of her religion as time draws near for Tebah’s sacrifice. Ruth ultimately falls in love with Mahlon and disgraces herself at Tebah’s sacrifice by screaming in horror as the child is ceremonially stabbed on an altar by the high priest. Ruth flees but is captured and punished.

The Moabites blame and condemn Mahlon, his father Elimelech, and brother Chilion for Ruth’s heresy. Chilion and Elimelech die in the prison, while Mahlon is condemned to the quarries for life. Ruth comes with mercenaries to free Mahlon, but he is mortally wounded as he flees the quarry. He marries Ruth in a cave soon afterwards, and promptly dies. Naomi (married to Elimelech), Orpah (married to Chilion), and Ruth are now widowed. Orpah returns to her Moabite family, and Ruth chooses to accompany Naomi to Bethlehem, famously proclaiming "Whither thou goest, I will go.”

Moab and Judah are ancient enemies, and Ruth is initially met with hostility. Upon arrival, they witness Boaz, a close kinsman of Elimelech’s, punish a Moabite who has poisoned a water hole by forcing him to drink the poisoned water. When Boaz learns that Naomi has returned, he sends provisions to them, respecting his obligation as a kinsman. Believing Boaz to be fiercely anti-Moabite, Ruth compels Naomi to refuse the provisions. Captivated by Ruth’s beauty, Boaz arranges for another kinsman, Tob, to take Boaz’s provisions to Naomi and Ruth. Tob initially doesn’t want to oblige, but after seeing Ruth, Tob agrees to Boaz’s arrangement, taking credit for generosity. A wise Naomi is skeptical of Tob’s uncharacteristic caring. Meanwhile, Boaz visits Naomi and Ruth to convince them to accept his help. After Boaz assists Ruth against a mob of hostile women at a well, Ruth becomes aware of his noble nature. Eventually, Boaz and Ruth fall in love, but Tob claims his right under the laws of God to marry Mahlon’s widow as closest kinsman.

Two Moab agents arrive in Judah seeking Ruth. Pretending to be from Reuben, they claim to have witnessed Ruth worshipping Chemosh in secret at Naomi's farm. As a member of the Council of Elders, Boaz must sit in judgment of Ruth. At trial, Ruth admits to having been a Moabite priestess who last participated in ritual sacrifice only months before, shocking those in attendance—including Boaz, who does his best to defend her. The Moabite agents are exposed as false witnesses when Naomi asks them to name the 12 tribes of Israel and Ruth asks them to recite the Ten Commandments, which they cannot do. Nor will they bless Jehovah and curse Chemosh, as Ruth challenges. Ruth is acquitted.

Tob refuses to give up his claim to Ruth, despite her informing him that she loves Boaz. Naomi suggests to Ruth a way out of her obligation to marry Tob. At their wedding ceremony, Ruth informs Tob in front of the guests that she sought out Boaz where he was sleeping at the harvest festival. Humiliated, Tob renounces Ruth. Boaz then declares he will marry Ruth, and both declare to the officiating elder that only vows of love passed between them. They are married, becoming the progenitors of a great king and a messiah.

Cast

Production

In 1957, Simon Windelburg was announced as the film's screenwriter. [3] Michael Kanin and his wife, Fay Kanin, who were later hired to write the screenplay, wrote treatments for the film. [3] Frank G. Slaughter wrote a screenplay based on his 1954 novel The Song of Ruth: A Love Story From the Old Testament. [3] Norman Corwin wrote an entirely new screenplay after summer 1958. [3] Corwin submitted his final draft of the script on September 1, 1959. [3] Production began in late November 1959 and ended in mid-February 1960. [4]

In a November 30, 1959, Special to the New York Times from Hollywood, (appearing on December 1) headlined “Story of Ruth is Being Filmed,” Murray Schumack reported on his interview with Engel, who at one time considered doing the story as a musical, along the lines of South Pacific. Explaining the problem of building the box-office appeal of a Biblical story, Engel said: “It is a sweet pastoral love story. It has an underlying theme of tolerance. It has the beauty of a lovely tone poem. But even if it was blown up, I couldn't see it as a movie,” Engel told Schumack.—except as a musical. “But then I figured it would be dull…” In the end, he and Corwin decided to concentrate on the character of Ruth. However, Schumack reports, “Love ran too smoothly in the Bible.” Complications were needed. They also had a free hand in creating Moabite culture. “It is all treated with the greatest respect of course,“ Engel said. “ after all you must remember that Ruth was the great-grandmother of David and an ancestor of Jesus.” [5]

Casting

Susan Strasberg, a contender for the role Ruth, [6] was tested in September 1959. [7] Other actresses who tested for the role were Susan Kohner, Tina Louise, Diane Baker, and Millie Perkins. [8] Israeli actress Elana Cooper and Swedish actress Ulla Jacobsson arrived in Los Angeles in September 1959 to test for the role. [8] Myrna Fahey, who had recently signed a contract with 20th-Century Fox, was also tested. [9] In October 1959, Cooper was cast as Ruth, changed her name from "Elana Cooper" to "Elana Eden," and signed a "term pact" with the studio. [10] [11]

Elana Eden as Ruth Elana Eden in The Story of Ruth.jpg
Elana Eden as Ruth

This is Elana Eden, whom Buddy Adler, Henry Koster, and I have selected to portray the coveted title role in The Story of Ruth. Elana Eden comes to us from the Holy Land following worldwide search in which literally over a score of young, talented actresses were tested. Elana is a graduate from the renowned Habima Theatre. She was chosen by us because we feel she possesses the necessary qualifications for this exacting role and because of her natural qualities, which most faithfully exemplify this beloved biblical heroine.

Samuel G. Engel, in a 7-minute preview of the film

Stephen Boyd was first cast as Boaz but later turned down the role and said: "I think the picture would be much better without me." [12] Boyd later played Nimrod in John Huston's The Bible: In the Beginning... (1966), another biblical epic released by 20th-Century Fox. Stuart Whitman replaced Boyd as Boaz in December 1959. [13]

Helen Hayes and Irene Dunne were offered the role of Naomi before Peggy Wood was cast. [14] [15]

Release

On June 17, 1960, The Story of Ruth premiered at the Paramount Theatre in New York City [ citation needed ] and on June 30, 1960, in Beverly Hills at the Fox Wilshire Theatre.[ citation needed ]

In 2006, 20th Century Fox Home Entertainment released The Story of Ruth on DVD with special features, including a preview, a trailer, and several Movietone News shorts concerning the film.[ citation needed ]

In 2013, the DVD was re-released with new cover art but the same features as the 2006 release.[ citation needed ]

Reception

Director Henry Koster, producer Samuel G. Engel, and cameraman Arthur Arling on the set of The Story of Ruth. Henry Koster, Samuel G. Engel, and Arthur E. Arling on the set of The Story of Ruth.jpg
Director Henry Koster, producer Samuel G. Engel, and cameraman Arthur Arling on the set of The Story of Ruth.

The Story of Ruth received favorable reviews upon release. Time considered the film "commendably unepic". [16]

Variety called it "a refreshingly sincere and restrained Biblical drama, a picture that elaborates on the romantic, political and devotional difficulties encountered by the Old Testament heroine". [17] and described Elana Eden's portrayal as "a performance of dignity", projecting "an inner strength through a delicate veneer". [17] Variety also noted Peggy Wood's "excellent characterization of Naomi" and said that her "timing is always sharp". [17]

Daniel A. Poling, editor of the Christian Herald, described the film as "[g]loriously cast and faultlessly directed". [18] He believed Eden's portrayal of Ruth was "worthy of an Oscar", [18]

Carl Lane, writing for the Evening Independent , praised Eden's performance: "...a flesh and blood Ruth of passion and compassion, of tenderness and dignity, a woman of whom the viewer tells himself on leaving the theater: 'This is Ruth as she must have been. She could have been no other.'" [19] He also praised Wood: “(She)...creates an unforgettable character. Patience, faith, wisdom, all mature within her as the story progresses." [19]

Boxoffice wrote: “This personal and human tale benefits by the realistic portrayals of the beautiful Israeli actress Miss Eden and the mature Miss Wood, who play together with touching affinity." [20]

In his June 18, 1960, assessment for The New York Times , Bosley Crowther observed: “It should be apparent to anyone who has ever read the Biblical Book of Ruth that to get a screen play from it a writer would have to do a lot of reading between the lines, then put his imagination to rather extensive use. As it stands, it is…a temptingly stimulating book. … But, unfortunately, (Corwin's) interlinear reading appears to have been on the innocent side and his use of imagination circumspect and dull. “ Instead of finding “… something softly feminine and romantic, Mr. Corwin has made her out to be a somewhat metallic former high priestess of a pagan theology who backslides her own religion and is married to a Judean because of his more comforting god. The two talk religion, not sweet nothings, when they get alone beneath the stars. And you might think this same writer could have arranged for Ruth something sweet and perhaps a little racy with her late husband's kinsman, Boaz, after she has been made a widow and fled to Bethlehem with her mother-in-law. But Mr. Corwin has … concocted a rather stiff and pompous dramatic account of how the great-grandmother of King David got over being a Moabite and got herself married to a Judean by lying beside him on the threshing floor. (Mr. Corwin has not even let her go to that modest extreme. He has kept the two at arm's length, with only a tender look passing between.) And Mr. Engel and Henry Koster.. have followed a stiff and pompous line in putting a potentially romantic and poetic story on the screen. Their style, decorative and dramatic, is ornate, heavy and grim, pretentious of deep spiritual meaning but without convincing throb of flesh or soul. ” [21]

Awards

The Story of Ruth won:

The story was adapted as a comic book, "Dell Four Color #1144 (September 1960)". [25] [26]

In Guillermo del Toro's Oscar-winning fantasy drama The Shape Of Water (2017), the Amphibian Man, spellbound, watches The Story Of Ruth in a poorly attended cinema after having escaped from an apartment above.[ citation needed ]

Related Research Articles

The Book of Ruth is included in the third division, or the Writings (Ketuvim), of the Hebrew Bible. In most Christian canons it is treated as one of the historical books and placed between Judges and 1 Samuel.

<span class="mw-page-title-main">Moab</span> Ancient kingdom East of the Dead Sea

Moab is an ancient Levantine kingdom whose territory is today located in southern Jordan. The land is mountainous and lies alongside much of the eastern shore of the Dead Sea. The existence of the Kingdom of Moab is attested to by numerous archaeological findings, most notably the Mesha Stele, which describes the Moabite victory over an unnamed son of King Omri of Israel, an episode also noted in 2 Kings 3. The Moabite capital was Dibon. According to the Hebrew Bible, Moab was often in conflict with its Israelite neighbours to the west.

<span class="mw-page-title-main">Boaz</span> Biblical figure, husband of Ruth, ancestor of David

Boaz is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jerusalem. The word is found 24 times in the Scriptures, two being in Greek.

<span class="mw-page-title-main">Naomi (biblical figure)</span> Ruths mother-in-law in the Book of Ruth

Naomi is Ruth's mother-in-law in the Hebrew Bible in the Book of Ruth. The etymology of her name is not certain, but it is possible that it means "good, pleasant, lovely, winsome."

<span class="mw-page-title-main">Samuel G. Engel</span> American film producer

Samuel Gamliel Engel was a screenwriter and film producer from the 1930s until the 1960s. He wrote and produced such films as My Darling Clementine (1946), Sitting Pretty (1948), The Frogmen (1951), Night and the City (1950), and Daddy Long Legs (1955).

Mahlon and Chilion or Kilion were two brothers mentioned in the Book of Ruth. They were the sons of Elimelech of the tribe of Judah and his wife Naomi. Together with their parents, they settled in the land of Moab during the period of the Israelite Judges. On foreign soil, Mahlon married the Moabite convert Ruth while Chilion married the Moabite convert Orpah.

<span class="mw-page-title-main">Jimmie Fidler</span> American columnist

Jimmie Fidler was an American columnist, journalist and radio and television personality. He wrote a Hollywood gossip column and was sometimes billed as Jimmy Fidler.

<span class="mw-page-title-main">Mesha</span> 9th-century BC king of Moab

King Mesha was a king of Moab in the 9th century BC, known most famously for having the Mesha Stele inscribed and erected at Dibon, Jordan. In this inscription he calls himself "Mesha, son of Kemosh-[...], the king of Moab, the Dibonite."

<span class="mw-page-title-main">Jeff Morrow</span> American actor and World War II veteran

Leslie Irving Morrow, known as Jeff Morrow, was an American actor.

<span class="mw-page-title-main">Ruth Rabbah</span>

Ruth Rabbah is an haggadic and homiletic interpretation of the Book of Ruth. Like the midrash on the four other "megillot", it is included in the Midrash Rabbot.

In modern Rabbinic Judaism, the traditional method of determining Jewishness relies on tracing one's maternal line. According to halakha, the recognition of someone as fully Jewish requires them to have been born to a Jewish mother. A person who is born to a non-Jewish mother and a Jewish father is regarded as Zera Yisrael and will only be accepted as ethnically Jewish and not as religiously Jewish. Thus, being Jewish through the paternal line typically necessitates conversion to Judaism to validate one's identity as a Jew in the fullest sense.

<i>Return to Peyton Place</i> (film) 1961 film by José Ferrer

Return to Peyton Place is a 1961 American drama film in color by De Luxe and CinemaScope, produced by Jerry Wald, directed by José Ferrer, and starring Carol Lynley, Tuesday Weld, Jeff Chandler, Eleanor Parker, Mary Astor, and Robert Sterling. The screenplay by Ronald Alexander is based on the 1959 novel Return to Peyton Place by Grace Metalious. The film was distributed by 20th Century Fox and is a sequel to their earlier film Peyton Place (1957).

<i>The Book of Ruth: Journey of Faith</i> 2009 American film

The Book of Ruth: Journey of Faith is a 2009 Christian film directed by Stephen Patrick Walker. It is based on the Book of Ruth, and was aired January 8, 2010 on the Trinity Broadcasting Network. The film stars Dan Haggerty, Lana Wood, Eleese Lester, Carman, and Sherry Morris as Ruth.

There are a number of passages in the Hebrew Bible that have been interpreted as involving same-sex sexual acts, desires, and relationships. The passages about homosexual individuals and sexual relations in the Hebrew Bible are found primarily in the Torah and have been interpreted as referring primarily to male homosexual individuals and sexual practices.

<span class="mw-page-title-main">Ruth (biblical figure)</span> Protagonist of the Book of Ruth in the Hebrew Bible

Ruth is the person after whom the Book of Ruth is named. She was a Moabite woman who married an Israelite, Mahlon. After the death of all the male members of her family, she stays with her mother-in-law, Naomi, and moves to Judah with her, where Ruth wins the love and protection of a wealthy relative, Boaz, through her kindness. She is the great-grandmother of David.

<span class="mw-page-title-main">Elana Eden</span> Israeli actress

Elana Eden is an Israeli actress of film, television, and stage, best known for her film debut as the title role in 20th Century Fox's biblical epic The Story of Ruth (1960).

<span class="mw-page-title-main">ASLwrite</span> Transcription system for American Sign Language

ASLwrite is a writing system that developed from si5s. It was created to be an open-source, continuously developing orthography for American Sign Language (ASL), trying to capture the nuances of ASL's features. ASLwrite is only used by a handful of people, primarily revolving around discussions happening on Facebook and, previously, Google Groups. ASLwrite has been used for comic strips and posters.

Basil A. Rebera (1935-2021) was an Old Testament Scholar and a Translation Consultant with the United Bible Societies focusing on translations of the Bible the world over. As a contributor to scholarly research, Rebera's writings have been reviewed in Journal of Biblical Literature and The Bible Translator.

<span class="mw-page-title-main">Ziva Rodann</span> Israeli-American actress and mime artist

Ziva Rodann, known first as Ziva Shapir, is an Israeli-American actress. She was a Hollywood film star and a frequent guest star on television series from the late 1950s to the late 1960s.

Elimelech is a biblical figure mentioned in the Book of Ruth.

References

  1. Solomon, Aubrey. Twentieth Century Fox: A Corporate and Financial History (The Scarecrow Filmmakers Series). Lanham, Maryland: Scarecrow Press, 1989. ISBN   978-0-8108-4244-1. p. 252
  2. "Rental Potentials of 1960". Variety. January 4, 1961. p. 47. Retrieved April 27, 2019.
  3. 1 2 3 4 5 "The Story of Ruth". American Film Institute . Retrieved 2 February 2018.
  4. "The Story of Ruth (1960) - Original Print Info". TCM . Retrieved 2 February 2018.
  5. "' STORY OF RUTH' IS BEING FILMED; Bible Tale in New Version by Fox Is Described as 'Pastoral Love Story'". The New York Times. ISSN   0362-4331 . Retrieved 2024-07-28.
  6. Davis, Ronald L. (2005). Just Making Movies: Company Directors On The Studio System . Univ. Press of Mississippi. p.  21. ISBN   9781617033643.
  7. "Strasberg 'Ruth' Test". Variety . August 31, 1959.
  8. 1 2 "Testing for 20th's 'Ruth'". Variety . September 3, 1959.
  9. "'Ruth' Test For Fahey". Variety . September 15, 1959.
  10. "'Ruth' For Elana Eden And Term Pact At 20th". Variety . October 5, 1959.
  11. Parsons, Louella (October 4, 1959). "Louella Parsons in Hollywood: Unknown Hits". The Milwaukee Sentinel . Retrieved October 9, 2014.
  12. Johnson, Erskine (December 10, 1959). "Stephen Boyd's Top Assets: Knows Mind, Has 'Wallop'". Ocala Star-Banner . Retrieved October 9, 2014.
  13. "Camera Angles". Schenectady Gazette . December 18, 1959. Retrieved October 9, 2014.
  14. Johnson, Erskine (October 2, 1959). "Hollywood Today: Stella's Southern Accent Last Down Here In South". Ocala Star-Banner . Retrieved October 9, 2014.
  15. Parsons, Louella (November 1, 1959). "Louella Parsons in Hollywood: Irene Dunne Role". The Milwaukee Sentinel . Retrieved October 9, 2014.
  16. "Cinema: Time Listings". Time . July 18, 1960. Retrieved 2014-10-08.
  17. 1 2 3 "Review: 'The Story of Ruth'". Variety . December 31, 1960. Retrieved October 8, 2014.
  18. 1 2 Poling, Daniel A. (February 2, 1961). "The Story of Ruth". The Kiowa News. Retrieved 2014-10-07.
  19. 1 2 Lane, Carl (July 7, 1960). "'The Story of Ruth' Admirable Milestone In Movie Presentation". Evening Independent . Retrieved 2014-10-08.
  20. "Feature Reviews: The Story of Ruth". Boxoffice . June 20, 1960. Retrieved 2014-10-08.
  21. Crowther, Bosley (1960-06-18). "Screen: 'Story of Ruth':Biblical Tale Opens at Two Theatres". The New York Times. ISSN   0362-4331 . Retrieved 2024-07-28.
  22. "'Ruth' Wins Award". Motion Picture Daily. 88 (7): 3. July 11, 1960.
  23. "National Pre-Selling". Motion Picture Daily. 88 (27): 4. August 9, 1960.
  24. Parents' Magazine Coveted Award to "The Story of Ruth". Movietone News
  25. "Dell Four Color #1144". Grand Comics Database.
  26. Dell Four Color #1144 at the Comic Book DB (archived from the original )